I'm reading "Daemon Voices", by Phillip PUllman. Pullman is the author of the "Dark Materials" trilogy and other children's fantasies, and is also an expert on traditional literature. I've read only the first two chapters.
The book is about "stories and story telling",and I like it already. For one thing, Pullman doesn't like present tense narratives (which is also one of my prejudices). He thinks them awkward and limiting. He talks about "phase space", a bit of jargon from dynamics, that refers to the profound complexity of changing systems. "Two roads diverged in a wood...." and the author, like the poet, has to choose to take on or the other. Each sentence (Pullman thinks) is surrounded by the ghosts of sentences that COULD have come next.
One of the story teller's key decisions is (as one film director said) where to put the camera. When you write in the present tense, you limit those options in terms of time -- time that was, or is, or might some day be. As an example, Pullman turns to "Vanity Fair", where "Jos seldom spent a half hour in his life which cost him so much money." With this sentence, the narrator stands back and examines the present, past, and future all at once.
Pullman says, "Reading a novel written entirely in the first person and the present tense seems to me like being in a room where they have those Venetian blinds that go up instead of across -- you can only see out in vertical strips, and everything else is closed to you."
I remember an excellent Oregon western novel called "Little Century" written in the first person and present tense -- and at the end it turned out to be the memories of an old woman (who was the heroine). Huh? It was about her past!
Our recent discussions on the Jane Austen board here had relevance to this chapter. For Austen, the point of view is constantly changing -- sometimes the narrator is reporting a character's point of view, sometimes an external observer's.
Pullman also talks about Gnosticism, and the myth of the expulsion from Eden. We have eaten the fruit of the tree of knowledge, and are thus expelled from the Paradise of ignorance. We can't return; there is no path back to innocence and ignorance. An angel with a fiery sword bars the gate. However, we can go FORWARD, perhaps returning to Eden when we have circumnavigated the entire world. "Be as wise as serpents, and as harmless as doves," Jesus told his disciples. But wisdom is not compatible with innocence.
So far, it's and interesting book, with lots of good tips about writing tactics and techniques. I'll post more as I read on, if anyone is interested.