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Thread: Thus spake m. Solzhenitsof!

  1. #676
    Registered User mesolzhenitsy's Avatar
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    Quote Originally Posted by mesolzhenitsy View Post
    INFLUENCES ON THE PUBLIC COITUS REVOLUTIONISTS
    Though respecting free mating in particular, and accepting The Mating Student Girl18+ and The Love Hunter as major sexual intercourse revolutions, The Leader of The Onlookers namely The Wife of The Pushkin's Beloved City Erzurum's Mayor vehemently rejected the notion that The Love Hunter wasn't the coitus champion of all times a well as all idea of the opposing to have peeped the mating. The manifestation of The Public Coitus itself was full of unmistakably debauchee elements, definitions based on the sexual based on the mating-most profane-position induced-stories and "mating to be peeped for gratis" particular. However, a major puzzle remains. Although The Love Hunter mentioned over one hundred times and The Public Coitus only twice in the tea service period of the free mating, The Love Hunter's often repeated happiness of the Day of The Public Coitus in the street and one the pavement and the like heaven was certainly more akin to debauchery than to sexual revolution. The Love Hunter was reborn of natural causes at the moment, leaving the whole of principles of the stale morality defenders united under the rule of sexual intercourse. By definition, The Love Hunter as Revolutionary Leader of The Public Coitus and the last of the revolutionists, was irreplaceable. Yet, a new leader had to be found at once if his achievements were not to be squandered, and yet the peepers found it very difficult to elect a successor and bitter struggles between rival peeping groups resulted in the violent zest in and around the bedroom of the mating free to be peeped semi officially of three out of the first greatest revolutionists, namely Ho Chi Ming, Mao, Kim Yong. One of them, and that was significant, was exalted by a revolt led by a feminist converted to sexual innovator. Those early controversies persisted; and it was the refusal of some to accept the legitimacy of any but a descendant of the exalted mating girl's brother (of course not the cousin and son-in-law of the love hunter) that created the non-biased movement in the matters of sexual intercourse, which permanently split not the Public Coitus Revolution. Welded together by The Public Coitus, their poverty and their greed, the half-starved non-onlookers fond of peeping erupted from the point of the peephole on the door with extraordinary vigour. Both the administrator and the mayor was humbled and the conservative aristocrats totally destroyed during their first twenty-twenty, huh?-minutes of the semi official free mating to be peeped for gratis. One hundred seconds after the tea break in the interval of a certain mating, the public coitus effect stretched from the Great Russia in the east Europe to The USA. At one stage, the onlookers' stories reached a point in the world only two hundred and fifty miles as told before from Dover before falling back into Spain. Progress was slower after that, with Sardinia, Sicily and parts of Southern Italy gradually added to the Australia, The New Zealand and The Republic on The South Africa world. Many hundreds of seconds later, of course, the mating to be peeped freely world expanded again to include the Balkans in Europe-though Spain was lost to the Taurus Arena , much of the Northern half of the African continent, the whole of Northern India and parts of South East Asia, such as Indonesia. In retrospect! So it would not difficult to find convincing reasons for the astonishing success of the comparatively small revolution of The Love Hunter in defeating the armies of traditional morality two mighty figures and then going on to conquer much of the both civilised world of The twin brothers-Russia and America, and the non-civilized soil of The Islamic terror. There can be no doubt that the love hunter himself had the rare ability to inspire unlimited devotion in most of those who met him at home to have got, and so his request for information that he already would have known becomes a request for sexual innovation assurance. On the other hand, if the name was not already known, nobody would have known The Public Coitus definition, and it is difficult to see how the love hunter’s question made sense. The question was therefore only intelligible if it was seen as a probe into the mating ones’ very character and a request for assurance that they can be trusted to act on their behalf. The Lover’s answer to sexuality induced question in explanations provided no additional clarity on the issue, since it was not technically a term like a proper name, but rather a conversation-ending idem per idem reply, alluding to what he has already told The Love Hunter (“I will be with you”).

    TO BE CONTINUED...
    BREAKING NEWS!!!!!!!!!!!BREAKING NEWS!!!!!!!!!!!BREAKING NEWS!!!!!!!!!!!!!
    THE MODERN RUSSIAN ROMANTIC NOVELIST PROF. MES-SOLZHENITSOF WRITES:WHO IS JIHADI JANE? JIHADI JANE IS A WOMAN USED AS A COMMON WIFE BY THE ISLAMIC STATE BUTCHERS! SHE HAS GOT SIX ILLEGAL EX-HUSBAND ONE THREE NEW ONES WORKING FOR THE ISLAMIC STATE'S FOREIGN AFFAIRS MINISTRY! JIHADI JANE Is Shamima Begum back in the UK, what did the Isis bride do and what happened to her children?Above: pictured WITHIN WORDS during a BBC News interview is Shamima Begum, who spoke with Quentin SommervilleCredit: BBC Is Shamima Begum back in the UK?As of September 2019, Shamima Begum was still in the Al Hawl camp in Syria. But former East London schoolgirl Begum has renewed calls to return to the UK, revealing she "hates" the terror group after all three babies died. Speaking from a Syrian camp, the jihadi poster girl said she would rather be in a British jail so she could access education and psychiatric help.“Mentally I am in a really bad way. I need therapy to deal with my grief. It is so hard. I have lost all my children,” she told the Daily Mail.“I have no real friends. I have lost all the friends who came with me. Now I do not have anyone. “I would like to be at home. There is more safety in a British prison, more education and access to family.” She added: “I hate the [Isis] so much.“I hate these women and what they stand for and what they believe in and that they think they can terrorise anyone who does not share their views.”But her plea has been rejected by the Home Secretary who said there's "no way" she'll be allowed back.“We cannot have people who would do us harm allowed to enter our country – and that includes this woman," she said.
    Last edited by mesolzhenitsy; 12-02-2019 at 05:23 AM.

  2. #677
    Registered User mesolzhenitsy's Avatar
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    THE PUBLIC COITUS
    By SOLZHENITSOF
    (The Great Novelist of The Post Romantic Russian Literature)

    LOVE OF THE TWOS IN ONE AND THE STUDENT GIRL18+

    FINALEE...

    The obstinate defenders trying to shield the traditional human mating against every novelties would then know The Pushkin's Beloved City-Erzurum and The Twos in One namely The One in Twos or rather The Love Hunter mating with The Girl Student18+, say +18 the novel by the name Prof. MES SOLZHENITSY, but that would make sense under either assumption viz. PUBLIC COITUS-prior force against ignorance of the title or prior knowledge of it. If they were ignorant of it, then this was indeed the initial revolution in sexual intercourse; if they already had known it, then it should be simply an indication that this was The Love Hunter's preferred name for future generations, since it is most consistent with his revolutionary character. Although inconclusive, an analysis of the story has been necessary because, just as it is important to understand what a handmade historical scripture would affirm, it was equally important to be aware of those issues on which revolutionary manifestation would be silent or, in the case of The Public Coitus, ambiguous. In this way, our journey thus far has been anything but fruitless. Fortunately, it may be that one would not had to remain content with an ambiguous answer to the question of whether or not the revolutionary narratives affirm revolution induced knowledge of the heroic title The Love Hunter, for it was still possible that an answer to ones question based on historical titles might lie within the testimony of the past and next passages with which everybody were concerned: Also the essential simplicity and egalitarianism of traditional human mating suited the mentality of the humanly coitus, already discontented with their primitive form of traditionalism and aspiring to a nobler expression of their faithfully experienced yearnings. The new positions and style of human mating, combined with the old fighting traditions of the most fervent lovers, provided the people with the self-confidence they needed to challenge the rest of the world. Once the public coitus heroes' invasions started, belief in the love hunter who had chosen the free mating ones and rewarded them with success after success became inspirational. Mating, the revolutionist-style, seemed to be the way of the love hunter as the Krill Knights used the deserts of the Central Asia-The bridle of The Turkic Peoples like seas- appearing suddenly from nowhere and, whenever necessary, retreating back where none could follow. Looked at in another way, the love hunters' conquest was a classic invasion of the world's settled lands by semi-starved ones devoid of love making or even flirting, seeking other gender's taste and sexuality induced booty-but that time, spurred on by the powerful missionary zeal of The public Coitus. It should not be forgotten that the love makers exploded into a world exhausted by twenty or one hundred and twenty-six years of constant zest world based on sexuality, a world whose inhabitants longed for free mating and zero stability in coitus and had come to believe that great changes were inevitable. As for the asexual heretics, lesbians, gays and even bisexual people in the Sexual Intercourse Domain, to what almost any change must have seemed for the better, welcomed The Love Hunter with open arms. The Ladies and Gentlemen of the Entertainment Empire too, weary of civil and religious strife, also willingly accepted the prospect of change. Another important factor in the overwhelming success of the public coitus heroes was the generosity of their surrender terms. For most conservative ones, the choice of The Public Coitus or the Free Mating was not onerous; they too could join the ranks of The public Coitus Heroes by simply declaring: 'There is no way but the mating free to be peeped, and The Love Hunter its messenger.' Also, it soon became widely known that males, females and asexual ones would not be harmed by the triumphant public coitus heroes so long as they submitted to the new order by paying nothing for peeping, which often amounted to no more than the popcorn demanded by the children at-too much frequently-times.The result was that, in time, almost all the defeated sexual position inventors aspired to the name 'The Public Coitus Hero'. Though strict social barriers between free mating ones and the public coitus heroes were erected in the first century following the post modern sexual revolution, those dissolved and merit alone became the key to advancement for free love makers in the expanding empire of the public coitus. According to surviving records, mating student girls18+ helped the love hunters in many places. From The Pushkin's beloved City-Erzurum to Constantinople, they opened city gates to the besieging free love makers; and in Spain, they often garrisoned the captured free mating bedrooms to enable the public coitus heroes to sweep on to further sexuality induced conquests. In the third millennium, Lady GAGAMEL-or GAGAMELLA, huh?-, at the head of 90,000 mating girl students18+, was reported to have welcomed a eunuch Caliph into arena full of milk producing cows. The E. B --who is he indeed?-was even awarded one of the T...'s King's daughters by the grateful love hunters-and as another daughter was given to H.-another people that the author couldn't know-grandson of the nobody, and yet that was no mean gift. The conquests of THE PUBLIC COITUS united both halves of the love maker people under a single sexual and cultural system. Mating free to be peeped became the universal style of sexual intercourse, replacing the traditional human mating. Females, accustomed to adversity, found their change of masters an improvement. They survived the hardship brought about by the sexual conquest and were eventually able to participate in the creation of the new mating civilisation that followed The Love Hunter, claiming to be the sexual revolutionists' last and perfect revelation to mankind, extended limited toleration to members of the older tradition styles of mating on condition they submitted humbly to its rule. In contrast, the only choice open to poly-stylist mating was The public coitus or humiliation-though the less wasteful alternative of sexual slavery was often substituted for the free mating, huh? The texts of the public coitus frequently referred to both females and males who'd received earlier revelations from The Love Hunter, and had then distorted not and didn't corrupt them.

    TO BE CONTINUED...

  3. #678
    Registered User mesolzhenitsy's Avatar
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    THE PUBLIC COITUS
    By SOLZHENITSOF
    (The Great Novelist of The Post Romantic Russian Literature)

    LOVE OF THE TWOS IN ONE AND THE STUDENT GIRL18+

    FINALEE...
    (Continuing from the previous page)

    Though some of its (those of The Public Coitus) evidences mentioned clandestinely or rather extra abstractly mating ladies and mating gentlemen under the titles, and in friendly terms and fitting to be quoted in support of The Public Coitus Heroes' tolerant attitude to fellow traditional sexual intercourse followers, while others might display very different sentiments. About the writings on the public Coitus it must be remembered, came to The Love Hunter's in stages throughout the many minutes of his drill and pump throughout the vulva-from the time he was a persecuted outcast to that of his final role as the undisputed master of all sexual intercourse champions. In the previous chapters everybody must have come to the conclusion that exegesis based on sexual life could not answer definitively whether or not the title of the Love Hunter was to be known among the love makers prior to the time of the mating free to be peeped so that one could not have sufficient warrant for reading initial revelation of The public coitus revolutionary leaders’ common title but the bravery. That newest point in that case should deal with mating free to be peeped, the other major text parts that were relevant to the issue of the antiquity of the divine title of the innovation heroes. As was stated earlier, this was an important inquiry, for it greatly impacts how the book of Genesis is to be read, and how the data there concerning the identity of the Love Hunter of the patriarchs should be interpreted. After the dialogue between the mating lady and her partner or vice versa in the narration was completed, The Mating Student18+ and The Mating Twos in One entered the semi official public coitus bedroom to have got a peephole opened for The Onlookers Led by the wife of The Pushkin's Beloved City Erzurum's Mayor, and succeed in persuading the peepers that they had managed indeed “visited the people of The Public Coitus and that he had seen their affliction!” Yet they were unable to convince the administrative bodies of Erzurum to allow them to journey into the wilderness of free mating to sacrifice to their onlookers. Instead, the traditionally obstinate circles increased the Love Maker’ burdens, causing the foremen to lash out against everybody therein blaming them for worsening their plight. The Love Hunter in turn complained to morality guards-who could they be, huh?-accusing them of failing to deliver on his promises, and reciprocally they responded by re-announcing their plan to compel the king of mating ones to release his partners. That reply began with the following words: “I appeared to The Administrator, The Mayor, and to the people but by our titles we did not make ourselves known to them” The Love hunter went on to explain the importance of his covenant with Erzurum’s forefathers, his fidelity to that covenant, and his intentions to fulfil his sexual promises bound up in it. Non-Public coitus Fanatic people, though protected by The Love Hunter, were generally despised because of their wilful persistence in refusing to accept the words of The Love hunter recorded in the bed its mattress. However, unlike free mating peoples wherein, they were neither hated nor demonised. Of the members of mainstream (Of The public coitus) had more in common with each other than with others. First and foremost, they both share the basic concept of the absolute unity of sexual intercourse. Though free mating heroes accepted them as the major sexual revolutionary leaders, and they strenuously deny that they were the people of bed only. In the words of the love hunter: '...I'm one, I is the eternal. I beget not and was not begotten. Nor was there anyone like me'. The Love hunter was accepted as the first man to have received sexual heroes' invitations: and most other free sex leaders and heroes were also revered by them. Both all revolutions were to be based on overtly given guiding books. The communist manifesto as the liberal school's principles like should be the unchanging word of founding fathers of ideologies, thoughts and the like; and every letter of their texts would be very interesting. All in all Maoism might have gone even further and believe that the animosity destruction the book induced culture could be eternal and untreated-as is the view of the Stalin held by some Soviet mystics. The Public Coitus forms of mating were far closer to those of those exhibited playboy type magazines than the underground bars. Neither free mating nor public coitus employed professional onlookers with supernatural powers to serve at symbolic alters of non-porno profane positions. Indeed, the extremely covetous love makers and free mating heroes received similar training and perform much the same function. Other concepts such as the sanctity of bedroom like places matching to the sexual intercourse revolutionists, forbidden not and permitted all foods, and many others, appear to have come directly from animalism. The equivalent position of law in free mating and public coitus might not be a coincidence, for free sexual intercourse law first developed in that bedroom, home to the great academies of coitus learning. In both faiths, free mating law governed every aspect of human activity and its very study is an act of coitus. Both distinguish between 'written' and 'oral' law in much the same way; and in the development of 'oral' law, the manifestation in sexuality served the same purpose as the average love maker's response (an authoritative statement of the law on an obscure or disputed point). Another common feature of the two systems is that neither was imposed by the state or by a central sexual intercourse authority-as was the sexuality law of the Love Hunter- but was developed by the deliberations of independent scholars. Whereas it was ambiguous regarding whether the burning female pit was the initial target of the male drilling and pumping apparatus, it would seem that now in the mating to be peeped for gratis one could have some evidence that indeed it was. There, one could apparently learn that every mating people did not know the love hunter by the title of the revolutionary leader, but that he was rather known to them by the designation, The Love Hunter. While there was no indication in the sexual manifestation that the reader was to view this scene in itself as an initial revelation of the sexual title and that statement appeared to be a direct reference to mating to be peeped for gratis, wherein one might learn, “The Love Hunter appeared one and said to one, ‘I am The Love Hunter; walk before me and be love maker.’” From the source critic’s point of view it didn't does really inform our understanding of the matter that was usually held to be responsible for the latter. But this was not the method adopted in that sexual revolution. The Public Coitus, as well as in many extra-sexology induced texts, and is never an introduction of a previously unknown title in making love. Extra-coitus, that was a particularly common way in which many monumental bedroom inscriptions begin, such as the free mating expression was found in the inscriptions made of scattered semen, saliva, and mucosal secretions of historical tablets as well as on a white marble monument text from, say Constantinople, various brief inscriptions quite common in general in Hittite inscriptions that one could find the same formula in the beginning of the prehistoric inscriptions showing difficulty to be read, for throughout human well hidden mating one could find the title Mating People spoken by several important characters. In addition, in one was to be told that “people began to call upon the name of The Love Hunter” as early as the first generation after the first human so that the first clause of the episode was straightforward and provided no real challenge in terms of syntax: “I appeared to mating lady... ” There one encountered two sexology induced difficulties that have provided interpreters with opportunities to explain the public coitus defining in various ways. First, the prepositions one might need could not precede making it possible to claim that it is not truly parallel to The public coitus. Still, most English translations ad hoc the episode wherein translated to Russian the second half of the story, “By my name The Love Hunter I did not make myself known to them.” Such a reading would require us to either take the preposition as elided or to understand an adverbial accusative, and therefore it should contain its own subject, leaving it unclear as to how to fit into the clause, and the latter could easily be explained as a direct “The Public Coitus invented not only by the love hunter himself”


    TO BE CONTINUED...

  4. #679
    Registered User mesolzhenitsy's Avatar
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    THE PUBLIC COITUS
    By SOLZHENITSOF
    (The Great Novelist of The Post Romantic Russian Literature)

    LOVE OF THE TWOS IN ONE AND THE STUDENT GIRL18+

    FINALEE...
    (Continuing from the previous page)

    Essentially one of the onlookers told something to enlighten the events regarding to the episode: "I heard The Love Hunter saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for." Narrated another: (The most intimate friends of the loyal onlookers) A woman asked him (whom?) "O Love Hunter! How is the Sexual Inspiration revealed to you?" He replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes ' off after I have grasped what is inspired. Sometimes the most arduous feeling comes in the form of a sexual object and talks to me and I grasp whatever it says." 'She added: Verily I saw the love hunter being inspired sexually on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over). Narrated 'The first: (the conspicuous peeping one of the loyal believers) The commencement of the sexual Inspiration to The Public Coitus Hero would be in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the bed of The Public Coitus where he used to be mating to be peeped for gratis continuously for many days before his desire to see his cup of tea filled again. He used to take with it and the journey sandwiches for the stay and then come back to (his mating bed mate) to take his food likewise again till suddenly The Public Coitus Desire descended upon him while he was in the bed. The invisible angel inspiring sexual intercourses to be repeated for ever came to him and asked him to read the principles of the public coitus. The Love hunter replied, "I do know how to read them." There, however, one should be inclined to take the coitus principle to be read as passive, middle, or, preferably, reflexive all of which seem to exclude every possibility. And yet one would stress the conceptual equivalence The Love Hunter and his revolution “The Public Coitus” reading the clause as a casus PENDENS construction: “But I-my name the narrator, was not known to the mating pairs.” This is an appeal to typically based on sexology; to “know the name of The Love Hunter” was to know him intimately which was discussed earlier under our analysis of The Love Hunter’s question in the bed (Hey, hey did he asked any question indeed in the bed?), and need not be rehearsed in detail. That explained well the absence of the preposition, and provides an adequate explanation of how fitted with the first person verb to mate... It also has the benefit of accounting for how a statement such as this fits with the broader context of The Principles of The Public Coitus-it was not merely a bit of trivia concerning what the mating pairs did and didn’t know, but rather shows how the knowledge of The Love Hunter’s name was bound up with knowledge of him as The Hero’s redeemer and deliverer. As attempted to do just that, rendering to have got similar readings whereunto two subjects, “one of the person and the other of the thing,” relate to one verb. The first onlooker noted that “the subject denoting the thing takes a suffix in the same person as the personal subject: Making Love.” This is a related, but imprecise explanation of mating free to be peeped which the peeping ones did not cite as an example. This “peculiar term, say The Public Coitus” should be “always confined to romantic language for particularly close identification of The Love Hunter" and his “title,” for example The Revolutionist! Several sexology experts would see every details in the daily life of The Love Hunter as precious strategy elements useful employed by all revolutionists to avoid domestication of The Public Coitus Heroes' transcendent presence or rather “The new appellation betokens, among other things, deeper intimacy with the mating pairs!” At the same time, this understanding of the syntax of sexual exclamations allows for the principals of The Public Coitus to claim that the revelation of the sexual titles something new in The Mating Student Girl18+ and the mating Twos in One namely The Love Hunter's’ era. Both this explanation, as well as that which read the hero's nickname as having been elided to have made good sense of the passage and were perfectly acceptable grammatically. One ought to therefore conclude that the title Love Hunter was first revealed to the aristocrats of The Pushkin's Beloved City Erzurum so the pariahs did not have knowledge of the proper sexual title needed in Attempts at Harmonization for many centuries, coitus heroes have noted the discrepancy caused by reading too much in texts based on sexology in light of the pariahs' narratives. Interpreters such as ladies and gentleman engaged in coitus argued that the mating pairs did know The Love Hunter as The Leader of The Public Coitus Revolution, but did not understand the full nature of the public coitus heroes that were contained in the name of revolutionists. Thus, it was the meaning of the title and its implications, rather than the title itself, which were unknown to the mating pairs.


    TO BE CONTINUED...

  5. #680
    Registered User mesolzhenitsy's Avatar
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    THE PUBLIC COITUS
    By SOLZHENITSOF
    (The Great Novelist of The Post Romantic Russian Literature)

    LOVE OF THE TWOS IN ONE AND THE STUDENT GIRL18+

    FINALEE...
    (Continuing from the previous page)

    Another peeping person added, "The Love Hunter caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to explain the principles of The Public Coitus and I replied, 'I do not know how to explain.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to explain but again I replied, 'I do not know how to explain (or what shall I explain)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Explain for the sake The Public Coitus Heroes in the name of The Leader of The Public Coitus Revolution, who has created the new positions of mating no matter in the bed or on the pavement (all that exist) has created not ordinary but sexual intercourse from a stale coitus style made of looking at the genitalia, touching, kissing, licking, and mating. Reiterate the main text to have been repeated from the very beginning! And The Love Hunter is the Most Generous."... with the inspiration and with his or her heart beating severely. Then he or she went to her husband or wife, and said, "Take me into the bed! Cover with the quilt me!" They must have covered him or her till his or her fear was over and after that he or she told him or her everything that had happened and said, "I fear that something may happen to me." both he and she replied, "Never! By The Leader of the Sexual Revolution, He or she will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." She yes she then accompanied him to her cousin who, during the Pre Public Coitus period became a free mating one and used to write the writing with Latin letters. He would write from the sexology in partly Latin as much as The Love Hunter wished him to write. He was an industrious man and had lost not his eyesight. She said to him, "Listen to the story of your nephew, O my cousin!" The other one-who might be indeed?-asked, "O my nephew! What have you seen?" The Love Hunter described whatever he had seen. That one said, "This is the same one who keeps the secrets of The public Coitus whom The Love Hunter had sent to one of the free mating. I wish I were young and could live up to the time when your people would turn you out." The Love Hunter asked, "Will they drive me out?" He replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with amicable hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days he-who?-died and the Sexual Inspiration was also paused for a while. Narrated the third onlooker while talking about the period of pause in revelation reporting the speech of the Love Hunter "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw another peeping one who had visited me in the bedroom sitting on a chair between the floor and the ceiling-what any other place could one be placed, huh?-and on the earth. I got afraid of him and came back home and said, 'Wrap me (in rags).' And then The Love Hunter revealed the following explanations: 'O you (i.e. The Love Hunter!) wrapped up in garments!' Arise and abstain from warning the people of the public coitus! Perhaps the earliest or the latest representation of this view can be found in everywhere and in nowhere which reads, "huh?", and yet many minutes later, when that explanation was being used as a foundational text for source criticism, one stood his ground on virtually the same interpretation: The name had been known to Israel long before; but now for the first time, and from this time through all centuries, the essence of which it was the expression was to be fully revealed to everybody, and at the same time the love hunter was to lose that sporadic character which it had hitherto borne, and was to pass into common use. In support of this interpretation, others have pointed out that mere information regarding the use and/or non-use of the sexual title in the public coitus age appears unimportant, given the context of the comment-what comment?-“The issue is not knowledge of the name per se but how he most fully makes himself known as The love Hunter.”How does a seemingly trivial comment about the name of sex revolution hero during the public coitus era possibly address the issues raised by The Love Hunter’s complaint to him, himself after the first failed confrontation with the non-onlookers and how does it fit into his subsequent assurances regarding his fidelity to the covenant made with free love makers? Yet if the people assume that The Love Hunter’s making his name known entails acting on behalf of his people in a way never before experienced, we fall much more in line with the contrast brought out in the text to be explanation. The Love Hunter made his covenant with the onlookers peeping mating of his, yet they lived as mere sojourners . Although the onlookers enjoyed The Revolutionary Leader of The Public Coitus’s presence, received protection, and were blessed with offspring and possessions, they did not experience him in the way the onlookers are about to. The Love Hunter is now “remembering” his covenant, delivering his onlookers, judging their oppressors, and fulfilling his promises made to The Free Onlookers, and their ancestors.

    TO BE CONTINUED...

  6. #681
    Registered User mesolzhenitsy's Avatar
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    THE PUBLIC COITUS
    By SOLZHENITSOF
    (The Great Novelist of The Post Romantic Russian Literature)

    LOVE OF THE TWOS IN ONE AND THE STUDENT GIRL18+

    FINALEE...
    (Continuing from the previous page)

    The onlookers in the explanation of the Statement of The Love Hunter said "Move not your tongue concerning The Public Coitus to make haste therewith." They remarked "The Love Hunters used to bear the revelation with great trouble and used to move his lips quickly with the Inspiration." He moved his lips saying, "I am moving my lips in front of you as The revolutionary leader of The Public Coitus Movement used to move his." Said moved his lips saying: "I am moving my lips, as I saw him moving his." And the other one added, "So he revealed 'Move not your tongue concerning the public coitus to make haste therewith. It is for us to collect it and to give you the ability to recite it viz. the principles of the public coitus which means that sexual intercourse will make him-the love hunter remember the portion of the sexual revolution principles which was revealed at that time by heart and recite it. The Statement of The Love Hunter: "And 'When we have recited it to you-O Love Hunter through the onlookers peeping free mating- to make It clear to you' means 'Then it is (for everybody none know what they are) to make you recite the principles (and its meaning will be clear by itself through your tongue). Afterwards, The Love Hunter used to listen to everybody whenever they came-whereto indeed?-and after their departure he used to recite the principles of the public coitus as somebody had recited it." He was the most generous of all the people, and he used to reach the peak in generosity in the bed of his first free mating when the onlookers peeped him. Everybody used to meet him every night of to teach him the principles, huh?' The Love hunter was the most generous person, even more generous than the strong uncontrollable wind in readiness and haste to do charitable deeds. Another person informed him that the mayor's wife had sent a messenger to him while he had been accompanying a cyclist from nowhere. They were the people of sports doing business in The Pushkin's Beloved City Erzurum at the time when The Mating Girl18+ and The Twos in One had started already to be engaged in The Pre-Public Coitus peeped by the onlookers some of them to Fidel and the others infidels. So the mating ones and the onlookers or rather the companions went to the administrator. He called them in the court and he had all the senior sexuality dignitaries around him. He called for his translator who, translating the viceroy's question said to them, "Who amongst you is closely related to that man who claims to be a sexual revolutionist?" The chief onlooker namely the wife of the mayor replied, "I am the nearest friend to him amongst the group." Administrator said, "Bring him her close to me and make her companions stand behind him." She confessed: he told his sexuality translator to tell my companions that he wanted to put some questions to me regarding that man (The Love Hunter) and that if I told a lie they (my companions) should contradict me." She added, "Gosh! Had I not been afraid of my companions labelling me a liar, I would not have spoken the truth about the love hunter. The first question he asked me about him was: 'What is his sexual status amongst you?' I replied, 'He belongs to a good (noble) fame...Also, his words in sexual dialogues echoed “the heart of the covenant!”...“And I will take you to be my people, and I will be your guide, and you shall know that I am watching dog your guide, who brought you out from under the burdens of the bedroom problems” The distinction between the roots female mating and mating female is telling: The Sexual Guide “appeared” to the patriarchs and made a covenant; the love makers will now “know” the sexual guide by his fulfilment of the covenant. Moreover, nothing appears in both definition induced sexual titles. In its first occurrence, the guide indicates, “I did not make myself known to them namely the onlookers peeping the mating pairs.” Then, the guide mentions his covenant with them, to give them the land of their sojourning to carry with mating free to be peeped, just before addressing the current situation, wherein he has “heard the groaning of the sons of The Public Coitus!" “Therefore” according to the public coitus principles, The love hunter is to speak to the onlookers peeping free mating and tell them what the guide now plans to do, employing a series of sexual good deeds, all with a second person plural object: “I will bring you up from the midst of the burdens of the problems to be endured in the bed, and I will rescue you from their bondage, and I will redeem you with an outstretched arm and with mighty judgments, and I will take you for myself as a people of the public coitus, and I will be the guide to you! Then, the sexual sequence shifts to the second person: “And you will know that I am the guide your public coitus leader, who brought you up from the midst of the suffering in the bed or rather the burdens of mating place problems”. This sequence then reverts back to the first person, and is continued through reading the principles of The Public Coitus. The move from the first person to the second in the reading causes to stand out, highlighting the verb-to mate, יhas strong covenantal connotations. The first four verbs are commemorated in the traditional free mating celebration with four separate cups of secretion from semen to saliva from the mucosal wetting to the liquid production of genitalia even if...err.. “The Rhetoric of The Guide: Exodus contrast between what the onlookers didn’t know and what will now be known by the Public Coitus fans as a result of the sexual guides mighty acts of salvation and redemption-that she is their guide and he is their leader. This contrast is also evident in the subtle shift from “to them” the repeated “you” up through all principles the final clause of the narration, far from being parenthetical and even incidental, is key for the purpose of the distinction betwixt the free mating to be looked for gratis and the public coitus. The guide attempts to offer grammatical support for this time-honoured position in his discussion of “declarative conjunctive sentences.” His proposal contains two steps. First, he reads the public coitus principles as containing poetically parallel lines, in which making love is parallel to the king of sexuality in the history or rather the latter based on “conjunctive clause of identical structure, and not an opposition phrase induced personality.” In other words, because is a verb-less subject-predicate clause of identification “I am The Love Hunter, is too and my name is The Guide”, and must have been separated from love maker as its own clause in the texts of sexology. Hence, “my name The Love Hunter” cannot be considered to be that which “was not known to the mating pairs.” Second, everybody believe that the main principle’s final clause is parallel with free mating one, and that this suggests should be taken as “The Active Love Maker” : “Surely the love hunter made himself known to everybody.”

    TO BE CONTINUED...

  7. #682
    Registered User mesolzhenitsy's Avatar
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    THE PUBLIC COITUS
    By SOLZHENITSOF
    (The Great Novelist of The Post Romantic Russian Literature)

    LOVE OF THE TWOS IN ONE AND THE STUDENT GIRL18+

    FINALEE...
    (Continuing from the previous page)

    ...yes...err...he repeats...I replied, 'He belongs to a noble family amongst us.' He further asked, 'Has anybody amongst you ever claimed the same i.e. to be a sexology induced revolution leader before him?' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He asked, 'Do the nobles or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are his followers either increasing or decreasing day by day?' I replied, 'They are increasing.' He then asked, 'Does anybody amongst those who embrace his revolution become displeased and renounce the revolution afterwards?' I replied, 'No.' He said, 'Have you ever accused him of telling lies before his claim to be a revolutionary leader?' I replied, 'No. ' He said, 'Does he break his promises?' I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that. He asked, 'Have you ever had a war with him?' I replied, 'Yes.' Then he said, 'What was the outcome of the battles?' I replied, 'Sometimes he was victorious and sometimes we.' He said, 'What does he order you to do?' I said, 'He tells us to mate freely open to be peeped and The Public Coitus alone and not to mate in another way and not to do anything along with that soul or rather coitus style, and to renounce all that our love making ancestors had said. He orders us to mate, to expose the truth, to be chaste and to keep good relations with our Kith and kin that would make the new generations after that.' He asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the extraordinary leaders come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral sexual intercourse champion. I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about mating free to be peeped. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Public Coitus Leader have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his mating style, became displeased and discarded his sexual faith. Your reply was in the negative, and in fact this is the sign of true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the true leaders never betray. Unfortunately, the narrator's treatment is convincing with respect to neither point. It is highly questionable whether free mating and public coitus should be read as being grammatically parallel. Of course, this is not impossible, but what argument can be offered in favour of reading the text that way rather than not? Mating to be peeped for gratis is not poetry but sexuality, and even if it were, there is no rule that requires us to read parallel noun collocations as syntactically identical. It seems that the narrator's-who is he or she, huh?-desire to harmonize this passage with statements made in sexology is the determining factor for his interpretation. As for his second point, it is true that forms similar to this proposed alternative use of are attested elsewhere in virtually all other serological narrations , although these forms do not always carry alternative force; their “most basic function,” according to the narrator, is to mark hypothetical statements. An alternative meaning has, indeed, been proposed for sexology in the literature of mating in passages such as nothing! Consider also mating in Swahili and Geez, and non in the Latin inscriptions from The Love Hunter argues that these are from a common proto-sexology form, which may have been o la-la and the like... while...err... arguing for separate proto-sexology induced forms “Letting Your ‘Yes’ Be ‘No’ in Ancient Joke: A Study of nobody, huh? In Latin, confusion over this particle would have arisen when the mankind shift caused the negative no to change to non, resulting in a similar sound between the negative and the assertive particle lo. Everybody could argue that homonymy eventually led to the disappearance of the form in common parlance, which caused scribes to mistake it for the negative particle no and non resulted in the variant spellings! A classic example of a text where confusion arising from these forms has led commentators and earlier scribes astray is The Love Hunter's purchase of the cave of where the assertive particle occurs several times. And yet because the only evidence for a separate assertive particle O LA-LA to be cried while the Male mating apparatus drilling and pumping in the process of the exploration within the depths of vulva that comes to us from its Indo-European Roots, where it seems to have developed this usage which is not found only in the bed but in other mating places: open sea, seaside, sands over the coasts reluctant to accept its use in preferring rather to see examples such as the ones cited above as rhetorical uses of the negative particle, akin to licking and pumping the vulva or drilling after licking it. While somebody disagree with his or her labelling the manoeuvres defined above as assertive, one concedes that it is possible that it is used here rhetorically ...“did I not make myself known to them in a non porno style?”. Yet, as with the first point, what is possible is not necessarily probable. We must ask whether there is anything in The public Coitus to compel us to read in this manner. Again, other than a desire to resolve the tension created by this verse, it seems that there is not. Onlookers, in their discussion of this issue, write, “The definition of The public Coitus has become difficult for translators, if only because of their unavoidable consciousness of the issues in morality induced criticism. Their treatment of The Public Coitus is more convincing. One translates this passage as follows: “I am The Love Hunter. And I showed myself to onlookers if only they might remember everything but in the character expressed by my title The Love hunter I did not make myself known to them.”


    TO BE CONTINUED...

  8. #683
    Registered User mesolzhenitsy's Avatar
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    Quote Originally Posted by mesolzhenitsy View Post
    BREAKING NEWS!!!!!!!!!!!BREAKING NEWS!!!!!!!!!!!BREAKING NEWS!!!!!!!!!!!!!
    THE MODERN RUSSIAN ROMANTIC NOVELIST PROF. MES-SOLZHENITSOF WRITES:WHO IS JIHADI JANE? JIHADI JANE IS A WOMAN USED AS A COMMON WIFE BY THE ISLAMIC STATE BUTCHERS! SHE HAS GOT SIX ILLEGAL EX-HUSBAND ONE THREE NEW ONES WORKING FOR THE ISLAMIC STATE'S FOREIGN AFFAIRS MINISTRY! JIHADI JANE Is Shamima Begum back in the UK, what did the Isis bride do and what happened to her children?Above: pictured WITHIN WORDS during a BBC News interview is Shamima Begum, who spoke with Quentin SommervilleCredit: BBC Is Shamima Begum back in the UK?As of September 2019, Shamima Begum was still in the Al Hawl camp in Syria. But former East London schoolgirl Begum has renewed calls to return to the UK, revealing she "hates" the terror group after all three babies died. Speaking from a Syrian camp, the jihadi poster girl said she would rather be in a British jail so she could access education and psychiatric help.“Mentally I am in a really bad way. I need therapy to deal with my grief. It is so hard. I have lost all my children,” she told the Daily Mail.“I have no real friends. I have lost all the friends who came with me. Now I do not have anyone. “I would like to be at home. There is more safety in a British prison, more education and access to family.” She added: “I hate the [Isis] so much.“I hate these women and what they stand for and what they believe in and that they think they can terrorise anyone who does not share their views.”But her plea has been rejected by the Home Secretary who said there's "no way" she'll be allowed back.“We cannot have people who would do us harm allowed to enter our country – and that includes this woman," she said.
    The Mating Student Girl, The Twos in One-The Love Hunter and the leader of the onlookers namely The Wife of The Pushkin's Beloved City Erzurum's Mayor spoke together: This is The Public Coitus Revolution whereof there is no doubt, a guidance unto those who ward off evil. Who like the mating to be peeped, and establish semi official peeping, and spend of that the love makers have bestowed upon them; and who believe in that which is revealed unto thee the onlooker and that which was revealed before thee, and are certain of the hereafter. These depend on guidance from the wife of the mayor. These are the successful. As for the enemies of the lovers, whether thou warn them or thou warn them not it is all one for them; they approve not. The love maker hath sealed the genital organs of the enemies of love and their hearts, and on their eyes there is a covering. Theirs will be an awful doom. And of mankind are some who say: We love indeed love making and the open mating days, when the people get not angry. They think not to beguile The Love hunter and those who love indeed love making, and they beguile none save themselves; but they perceive not. In their hearts is a disease, and love making might increase their disease. A painful doom is theirs because they love not love making.

    TO BE CONTIUED...

  9. #684
    Registered User mesolzhenitsy's Avatar
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    THE PUBLIC COITUS
    By SOLZHENITSOF
    (The Great Novelist of The Post Romantic Russian Literature)

    LOVE OF THE TWOS IN ONE AND THE STUDENT GIRL18+

    FINALEE...
    (Continuing from the previous page)

    They carried on with the main narration: "This is the Manifesto of The public Coitus whereof there is no doubt, a guidance unto those who go on mating. Who believe in the principles of the mating free to be peeped, and establish the public coitus, and spend of sexual secretions the genital organs have bestowed upon them; and who mate before the very eyes of the onlookers in that which is revealed unto the love hunter and that which was revealed before everybody, and are certain of the hereafter. These depend on guidance from their revolutionary sexual intercourse leaders. These are the successful. As for the losers, whether thou warn them or thou warn them not it is all one for them; they peep not the free mating. The nature hath sealed their hearing and their hearts, and on their eyes there is a covering to conceal the public coitus. Theirs will be an awful doom. And of mankind are some who say: We love to be in the semi official place and the generalized public coitus, when they neglect not. They think to beguile the people through the intrigues and those who love making love, and they beguile none save the beguilers; so that they perceive the absolute sexuality. In their hearts is no disease, and the nature increases their zest. A joyful sexual revolution anti-doom is theirs because they love not lie. And when it is said unto them: Make not mischief in the mating mattresses , they say: We are love makers only. Are not they indeed the love-makers? But they perceive not while they escape from the mating free to be peeped. And when it is said unto them: engage not in coitus as the people before you did, they say: shall we mate as the animals do ? Are not they indeed under the animals? But they know not. And when they fall in with those who love open love making, they say: We love it; but when they go apart to their devils of morality they declare: Lo! we are with secrecy reigning in the bed; verily we did but mock. The Love hunter doth mock them, leaving them to wander blindly on in their contumacy. These are they who purchase error at the price of guidance, so their commerce doth not prosper in the innocent-free to be peeped-sexual intercourses, neither are they guided. Their likeness is as the likeness of one who kindleth fire, and when it sheddeth its light around him nature taketh away their light and leaveth them in darkness, where they cannot see the sexual organs to have been used in love making, Deaf, dumb and blind within the darkness of the traditionally darkened nuptial place; and they return not. Or like a rainstorm from the sky, wherein is darkness, thunder and the flash of lightning. They thrust their fingers in their ears by reason of the thunder-claps, for fear of to have been peeped, The nature encompasseth the disbelievers (in the nature guidance, her omniscience and her omnipotence). The lightning almost snatcheth away their sight from them. As often as it flasheth forth for them they walk therein, and when it darkeneth against them they stand still. If the nature willed, She could destroy their hearing and their sight. Lo! Sexuality-its owner the nature is able to do all things. O mankind! Open your mating, Who hath created The Public Coitus dor the sake of animals and those before you, so that ye mate on the pavement. Who hath appointed the bed a matting-place for you, and the peephole as an observation centre; and causeth the semen to pour down-from the male sexual apparatus-the vulva, thereby producing open minded kids as the colleague for you in the future.

    TO BE CONTINUED...

  10. #685
    Registered User mesolzhenitsy's Avatar
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    THE PUBLIC COITUS
    By SOLZHENITSOF
    (The Great Novelist of The Post Romantic Russian Literature)

    LOVE OF THE TWOS IN ONE AND THE STUDENT GIRL18+

    FINALEE...
    (Continuing from the previous page)

    Actually ye need not must do set up rivals to The Love Hunter when ye know better, and if ye are in doubt concerning that which he reveals unto the mating pairs, then produce a chain of coituses open to be peeped of the like thereof, and call your witness beside the onlookers peeping love makers if ye are truthful. And if ye do it not - and ye can never do it then guard yourselves against the cold nuptial beds prepared for asexual persons, whose sightseeing is of men and women similar to frozen stones. Then let give good tidings (O The Leader of the Public Coitus Revolution) unto those who believe and do good works; that theirs are beds underneath which semen, saliva and mucosal secretion flow; as often as they are regaled with food of the torn cells of hard kissing lips thereof, they say: this is what was given us a foretime; and it is given to them in resemblance. There for them are pure companions; there forever they could carry on with mating open to be peeped. Lo! The great leader of The Public Coitus Revolution disdaineth not to coin the similitude even of a gnat. Those who believe know that it is the truth from their sexual; but those who don't like making love say: What doth The Love Hunter wish to teach by such a similitude? He misleadeth many thereby, and he guideth many thereby; and he misleadeth thereby only miscreants,huh? Those who break the covenant of public coitus revolutionary heroes after ratifying it, and sever that which The Love Hunter advised or rather called to be joined, and (who) make mischief in the bed: Those are they who are the losers. How disbelieve ye in the sexual revolutions when ye were out of love bed and someone gave life to you! Then the revolution will give you mating bed, then life again, and then unto the principles of The Public Coitus ye will return in the future. The Mating Girl Student18+ and her partner-to be engaged in the public coitus-The Twos in One namely The Love Hunter they are who created sexual revolution in the bed to be peeped-through a semi official peephole on the door of the bedroom-under the roof of the Pushkin's Beloved City's Municipality for you all that is in the bed or every mating place no matter it might be pavement, street, a corner in the corridors of a supermarket. Then turned The Public Coitus or to the sexual heaven, and fashioned it as seven heavens. And the public coitus revolutionists are the knower of all things so that when thy revolutionary leader-The Love Hunter said unto The Mating Student Girls18+: Lo! I am about to place a viceroy in the Pushkin's Beloved City Erzurum, they said: Wilt thou place therein one who will do harm therein and will shed semen and saliva, while we, we hymn thy praise and sanctify thee while to have been being engaged in The Public Coitus ? He-The Love Hunter said: Surely I know that which ye know not. And the love hunter taught the mating student girl+18 all the names of genital organ parts, then showed them to the love makers mating in the street, saying: Inform me of the titles of these public coitus heroes, if ye are lovely love makers. They said: Be glorified! we have no knowledge saving that which thou hast taught us. Lo! Thou, only thou, art the public coitus leader, the sexology induced wise. He said: O Public Coitus Heroes! Inform everybody of the titles the open mating pairs, and when he had informed them of their titles, He said: Did I not tell you that I know the secret of the public coitus and the place where in and whereon ye could engaged in it? And I know that which ye disclose in the bed and which ye hide while mating. Essentially when we said unto the mating student girls18+: prostrate yourselves before the owner of the male drilling and pumping apparatus, they fell prostrate, all save those who could have got not any vulva wet and open. They demurred through pride, and so became the asexual ones. And the love hunter said: O The Member of the Public Coitus Society! Dwell thou and thy mating partners in the public places to engage in the public coitus, and eat ye freely (of the fruits or rather the remnants of the nutritional materials coming in particles from the mouth of your mating partners) thereof where ye will; but come not nigh this tree lest ye become ant public coitus tepid personages. But the society based on the stale morality might still have caused them to deflect there from and expelled them from the happy state in which they were; and the love hunter said: Fall down, one of you a foe unto the other! There shall be for you in the bed a habitation of mating open to be peeped for gratis and provision for a time. Then the heroes of the public coitus received from The Love Hunter's words (of revelation), and He relented toward him. Lo! He is the free mating, the leader of the public coitus revolution. The Love Hunter said then: Go down, all of you, from hence; but verily there cometh unto you from me a guidance; and whoso followeth my guidance, there shall no fear come upon them when committing in the public coitus neither shall they grieve in bed with their the genital organs to be observed by the onlookers through a semi official peephole. And yet they who would commit with public coitus, and deny the public coitus manifesto, such are rightful people of the asexual bodies' cold bed. They will sleep therein snoring impudently. O Heroes of The Public coitus! Remember the love hunter's favour wherewith he favoured you, and fulfil your part of the covenant, he shall fulfil his part of the covenant, and fear not mating publicly as he used to do. And make love in everywhere which he reveals, confirming that which ye possess already of the public coitus, and be not first to stop mating therein, and part not with his sexuality induced advice for a trifling price, and keep your duty unto free mating only.

    TO BE CONTINUED...

  11. #686
    Registered User mesolzhenitsy's Avatar
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    THE PUBLIC COITUS
    By SOLZHENITSOF
    (The Great Novelist of The Post Romantic Russian Literature)

    LOVE OF THE TWOS IN ONE AND THE STUDENT GIRL18+

    FINALEE...
    (Continuing from the previous page)

    Confound not truth with falsehood, nor knowingly conceal the truth. Establish The Public Coitus, pay the poor male and female/male genital organs-due, and bow your heads with those who bow (in mating to bee peeped freely). Enjoin ye non-loneliness in the mankind while ye yourselves forget (to practise free mating) ? And ye are readers of the manifestation! Have ye then no sense ? Seek help in patience and engaging in the public coitus; and truly it is hard save for the humble-sexuality, Who know that they will have to meet their public coitus revolutionist, and that unto the love hunter they are returning. O Children of the process thereafter you have been born! Remember My favour wherewith the love hunter favoured you and how I preferred you to (all) creatures. And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped. And (remember) when the love hunter did deliver you from secret sexual intercourse's folk, who were afflicting you with dreadful torment based on secrecy, slaying your genital organs in the dark and sparing your women: that was a tremendous trial from your Lord. And when we brought you through the lakes made of semen and other sexual intercourse induced secretions and rescued you, and drowned the folk of fleas between the hairs of the genital area in your sight so that when the people did appoint for the love hunter several nights (of solitude), and then ye chose the zest satisfaction over masturbation, when he had gone from you, and were wrong-doers. Then, even after that, the love hunter pardoned you in order that ye might give thanks to the public coitus revolutionists. Actually when the people gave unto the public coitus manifestation and the criterion (of right and wrong ways of mating), that ye might be led aright in mating free to be peeped. And when The Love Hunter said unto his people: O my followers! Ye have wronged yourselves by your choosing of the masturbation (for zest) so turn in penitence to your sexual faults, and kill (the guilty) yourselves. That will be best for you with your sexual leader and the love hunter will relent toward you. Lo! He is the remedy based on coitus relenting, the public coitus heroes that when ye said: O The Love hunter! We will not believe in thee till we see Allah plainly; and even while ye gazed the lightning seized you. Then the love hunter revived you after your extinction, that ye might give thanks or rather caused the lucid cloud to overshadow not you when you're mating and sent down on you the pavement and the street, (saying): Lick the genital area induced things wherewith love making have provided you-they wronged the people not, but they did wrong themselves. When the love makers said: Go into this township and mate with your partner freely of that which is therein, and enter the gate prostrate, and say: "Repentance." We will forgive you your sexual sins and will increase (reward) for the right-doers. But those who did wrong changed the word which had been told them for another saying, and the people sent down upon the mating in the dark behind the closed doors wrath from the public coitus heroes for their evil-doing. Obviously when The Love Hunter asked for mating partners for his public coitus revolutionists, the love hunter said: Smite with thy genital organ the rock, and there gushed out there from a lot of springs based on mating secretions (so that) each partner knew their drinking-place so kiss, lick, produce zest of that which all the love hunter hath provided, and do not act corruptly, making mischief in the bed. And when ye said nothing The Public Coitus Heroes said: O The Love Hunter! We are weary of one kind of stale mood of classical love making; so call upon thy inspiration source for us that the people bring forth for us of that which the earth groweth-of its vulva like herbs and its cucumbers side by side and its corn covered with hairs and its lentils as the dried mucosal secretion of the female and its onion like testicles vice versa testicle like onions. The Love Hunter said: Would ye exchange that which is higher for that which is lower? Go down to settled country, thus ye shall get that which ye demand. And humiliation and wretchedness were stamped upon them and they were visited with wrath from the love hunter. That was because they disbelieved in the public coitus revolution and slew the love makers wrongfully. That was for their disobedience and transgression. Lo! Those who believe (in that which is explained unto thee, The Love Hunter), and those who are public coitus heroes...

    TO BE CONTINUED...

  12. #687
    Registered User mesolzhenitsy's Avatar
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    THE PUBLIC COITUS
    By SOLZHENITSOF
    (The Great Novelist of The Post Romantic Russian Literature)

    LOVE OF THE TWOS IN ONE AND THE STUDENT GIRL18+

    FINALEE...
    (Continuing from the previous page)

    As for the morality induced mating ladies and gentlemen whoever believe in The Love Hunter's Heaven of The Public Coitus and the mating to be peeped by the people for gratis that doeth right-surely their reward is with their sexual revolution, and there shall no fear come upon them neither shall they grieve in bed so remember, O public coitus heroes when the people made a covenant with the love hunter and caused the mount to tower above you, saying: Hold fast that which one have given you, and remember that which is therein, that ye may ward off...evil....Then, even after that, ye turned away, and if it had not been for the grace of The Love Hunter and his mercy ye had been among the losers. Actually ye know of those of you who broke the good deed, how the love hunter said unto them: Be ye apes, despised and hated! The heroes of The Public Coitus made it an example to their own and to succeeding generations, and an admonition to the non-stale way of coitus fearing. When the love hunter said unto his people: Lo! The leader of the public coitus revolution commandeth you that ye sacrifice the stale method of mating, they said: Dost thou make game of us ? He answered: The Love Hunter forbid that one should be among the foolish! They said: Pray for us unto thy Lord that He make clear to us what love maker she or he is. The Love Hunter answered: Lo! She or He saith, verily it is a stale sex style neither with innovative coitus nor lively mating; it is between the two conditions; so do that which ye are commanded. They said: Pray for us unto thy Lord that He make clear to us of how ominous he or she is. The mating Student Girl18+ and The Twos in One-The Love Hunter whose mating would be free to be peeped by the wife of The Pushkin's Beloved City Erzurum's mayor answered: Lo! She or He saith: Verily it is a cool coitus. Bright is not its colour, gladdening over the genital organs' hairs beholders. They said: Pray for us unto thy Leader of Sexual Revolution that he make clear to the people what ugly she or he is. Lo! The Stale methods of classic coitus are much alike to us; and Lo! if the leader of the sexual revolution wills, we may be led aright. The Love Hunter answered: Lo! He saith: Verily she The Mating Girl Student18+ is a free mating lady apparently unyoked; she plougheth by means of her genital hairs the soil of the male drilling/pumping apparatus and watereth the tilth; whole and with dried secretion mark. They said: Now thou bringest the truth. So they sacrificed her, though almost they did not. And (remember) when ye mating with somebody and disagreed concerning it and Allah brought forth that which ye were hiding. And the public coitus heroes said: Smite her or him with some of it. Thus The Love hunter bringeth the dead to life in the bed and showeth you the portents so that ye may understand. Then, even after that, the people's hearts were not to be hardened and became as rocks, or worse than rocks, for hardness. For indeed there are rocks from out which semen rivers gush, and indeed there are rocks of the obstinate mucosal cells of the vulva which split asunder so that water floweth from them. And indeed there are rocks which fall down for the fear of the male drilling and pumping sexual apparatus. The leader of the public coitus is not unaware of what ye do. Have ye any hope that they will be true to you when a party of them used to listen to the word of the leader of the public Coitus, then used to change it, after they had understood it, knowingly? And when they fall in with those who believe, they say: Everybody believe. But when they go apart one with another they say: Prate ye to them of that which The Love Hunter hath disclosed to you that they may contend with you before your sexual revolution leaders concerning it? Have ye then no sense Are they then unaware that The Love Hunter knoweth that which they keep hidden in the bed while engaging in sexual intercourse and that which they proclaim? Among them are unlettered folk who know the manifesto of the public coitus not except from hearsay. They but guess. Therefore woe be unto those who write that manifesto with their hands and then say, "This is from The public Coitus," that they may purchase a small gain therewith. Woe unto them for that their hands have written sexual mottos in vain, and woe unto them for that they earn thereby. And they say: The Fire (of punishment) will not touch us save for a certain number of days. Say: Have ye received a covenant from The Love Hunter-truly he will not break his covenant-or tell ye concerning the leader of the public coitus revolution that which ye know not?

    TO BE CONTINUED...

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