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Thread: Thus spake m. Solzhenitsof!

  1. #646
    Registered User mesolzhenitsy's Avatar
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    THE LOVE OF ONE IN TWOS
    PART THREE
    CHAPTER III


    Eventually The dozen or so drilling and pumping had been carved into the soft mucosa back lips of the Girl Student+18 say her vulva sacrificed to The Twos in One-He The Love Hunter's coitus records one could see a dried semen and saliva mountain passes around the female side's genital area-a site about one meter below the city of vulva, which over approximately has been plastered with thousands of inscriptions by passing male genital area hairs. Conveniently, at least two of the early nuptial hair, and semen, and saliva, and the secretion of female mucosa glyphs that could discovered from afar by the onlookers peeping the coitus through the semi official peephole ought to be cited dates in a mating calendar if there were any regarding to the science of sexology, and expert epigraphists could quickly calculated that the newest one corresponded to the adventures or rather love affair of The Love Hunter. Dubiously the discovery of dried semen in and around a vulva should be sensational: the earliest ancient inscriptions using the pre-nuptial stage of non-erotic and yet male drilling apparatus script could have been dated at least half a minute later after every coitus, and had all been found in the genital area oh hers, which had suggested that the sexology induced alphabet used to write the sacred chain of coitus of theirs had been developed far from the birthplace of The No End Coituses and its hero and heroine... Yet the announcement of the discovery should have been subdued for in the future few ONLOOKERS and THE MATING ONES SHOULD HAVE tersely summarized the details of the coituses, hailing the text written by mainly by means of male genital hairs and the liquid of ejaculation as the “missing link” between Her Pre Nuptial and the earlier coitus remnants like the ancient alphabets used previously in the genital region, such as LABIUM MAJUS. Most of the articles then were to be accompanied by stock photos taken by the peepers of sexology linked records of theirs or other mating inscriptions: it is almost impossible to find a picture of the inscription create just at the main exit of the vulvae online or a reference to the actual content of the mating similar to theirs.When the wife of Pushkin's Beloved City-Erzurum's Mayor took her place in early sessions of peeping the chain of the coituses it was a great relief to all concerned. Only, coming near to the semi official peephole from her mansion the things linked to the non-secret mission of onlookers she'd wanted as a eyewitness came forward to the semi official coitus peeping, and the thought of his wife, and everything seemed so happy that she couldn't leave the peephole. As for the mating student girl+18 both she and her love-hunter was very quiet and her eyes were very sparkling and she kept saying that she was so glad that there'd be room on the lot for her to be buried in the bed or rather the chosen place-having been chosen as the mine of drilling for feeding the mating zest too. She'd have hated for everybody but him namely the love hunter to be buried in no other cemetery than her nuptial bed. It was so beautiful and all the nicest people in The Pushkin's Beloved City-Erzurum's that were fond of peeping the chain coituses buried there. With the drilling and pumping apparatus or rather the genital organ of the love hunter handed them the chance of building over their coitus nest and fixed up the two top mating positions to expose out them to be peeped as love making coitus induced shows. That was the chance The Mating Student Girl+18 had been waiting for, say for so long to get a place of her own to be mating freely and she and the Twos in One he the love hunter got that bed room in the municipality building open to everybody like a public library, with coitus peeping privileges. Strange to say, while drilling the vulva of The Student Girl+18,hers female apparatus-the love hunter was originally defining only by its change. In the process of the male drilling and pumping engines, the change in the coitus was equal to the heat of love transferred divided by the flaring zest. Could coitus be put on an absolute scale, so he-the love hunter could refer to the pumping the vulva that of a system and not just its changes, huh? The answer is yes, but it took a lot of work to do that in the nuptial bed having been peeped through the peephole. Along the observation line, onlookers-including the wife of the mayor-came up with the concept of “absolute process forever and yet not monotonous”, the temperature at which all sperm motion within the love hunter's semen (not including erotic effects) would not stop. As the theory of the love hunter's developed, it was realized that zero debauchery could be defined as the processed based on the chain of coituses should have been seen as that of a system at absolute zero from the point of pornography with that, we could now define the sexual positions of their chain of coituses at any fire embracing their genital organs within the personalities sharing an endless mating (not just changes in eroticism induced positions.) It became possible to assign a number to an anti- entropy of a system for the mating ones were embracing each other as the flares would do amid the fried trees.Let's remember that medics, engineers and chemists still do this what has been done there by the love hunter while he was busy in finishing and restarting myriad coituses; and everybody can look up male apparatus's drilling, pumping scattering solids as genital area hairs, as semen like liquids, and find tables of their peeping-if the used to peep the coitus base love making of The Girl Student+18 and the Twos in One as a function of flaring in love and other variables such as pressuring the BOOPs...err...and everybody can calculate what happens to mating pair when two components (e.g. kissing and rendering sexual intercourse and both ejaculation and orgasm are mixed.) And we all ought to remember that theirs is all the subject of undergraduate sexology or rather the original “Law of Entropy” was that for any isolated system in which love was being transferred, that the total change in coitus would always be positive. The new type of mating-free to be being peeped infinitely-was that for any isolated system undergoing sexual behavior changes, that the coituses to be mad by The Student Girl+18 and The Twos in One in the Pushkin's beloved city Erzurum as a part of the erotic part of the social system would be positive. And yet isolation shouldn't be essential.Right now, the mating of The Twos in One-He The Love Hunter of the Beloved City-Erzurum's coitus history was not actually to be decreasing. So was the zest induced sexual or rather the chain of non-erotic sexual intercourses of the Earth. But if you include the ejaculation and orgasm linked radiation that those bodies were emitting to space, then the total coituses free to be peeped officially like black holes, galaxies, radiation was increasing. That mysterious law of making love to be continued with semen and saliva, and even mucosal secretion before everybody, originally devised for male drilling and pumping engine, was finally explained by the great contemporary Romantic writer Prof. M. SOLZHENITSOF, who came up with an abstract definition of coitus positions that matched the male drilling apparatus’s original definition, but was broader and more comprehensive. Unfortunately, the definition is a bit difficult to understand without a lot of -at least erotic-background. Stated as simply as possible it says that loveless mating was the logarithm of the number of quantum sexology states accessible to a configuration. (Let's understand that Prof MES SOLZHENITSOF should be sorry for that while his book “then” should go into this in a bit more detail, if you would want to read a few dozen pages.)Now make the unproven assumption-sometimes called the Non Erotic Sexology-that the probability of a configuration based on the positions-of the coituses chain should not be equal to the number of accessible mating. Then the “Law of Loveless Love Making” would become a trivial tautology. Under that assumption, the great Law of Loveless Love could be rephrased as follows: when an isolated coitus between The One in Twos-He The Love Hunter and The Student Girl+18 spontaneously changes, it changes to a more probable chain of coituses, not a less probable one. Some people call the Law of Loveless Love or Lovable Love as the most fundamental one in all of science of sexology. But the real law is the unproven Loveless Chain of Coitus Hypothesis if there were any. Love Making increase would be a trivial consequence of that. What? While making coitus they couldn’t understand why the of Coitus Hypothesis would be true. Some people might dismiss that question by saying that the truth of the hypothesis of loveless love making was “obvious.” And yet none could think it was, and many great actions of the male drilling apparatus, including pumping should be tried hard to derive it from basic rules of mating theory, but failed, huh?So one moment she might have felt an instant instinct to phone from the drugstore for a taxicab and set out with her suitcase and trunk and a pile of framed pictures from her room on the seat beside her. The pictures-or rather the probable pictures-in the suitcase were two color prints from the Persian Gulf-Would you like the place should be the harbor of Ville de FRANCHE, huh?- that somebody had sent her and an enlarged photograph of her father in uniform standing at the wheel of an imaginary ship against the revolutionary guards of nasty mullahs a stormy sky furnished by a photographer through the Hormuz Strait... Then there were two unframed color prints by Ayatollah Rafsanjani that she'd bought recently and a framed snapshot of The Twos in One-He The Love Hunter in baseball clothes. The little picture of the male she'd wrapped among her things in her suitcase. The cab should-obligatorily- have smelt musty and rumbled along the streets. It was a crisp part of the day, and yet the gutters were not under the obligation of full of dry leaves. The Student Girl+18 felt scared and excited as if she were starting out all alone on a new coitus to be chained to the others. That part of time she would like to read a great many newspapers and magazines and the beloved love hunter she had met with in the beloved city of Pushkin, say Erzurum occupied by the Russian heroes in the war-The 93's War as to have called by the people. She began to love the Russians that were not destroying art and culture in Erzurum.


    TO BE CONTINUED...
    Last edited by mesolzhenitsy; 07-20-2019 at 05:49 PM.

  2. #647
    Registered User mesolzhenitsy's Avatar
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    THE LOVE OF ONE IN TWOS
    PART IV
    CHAPTER I

    The materials of their coitus and the distinction of Love Induced and Loveless Mating whether they raised to satisfaction themselves, to speak metaphorically, into the heavens or descend into the abyss, they would not go beyond themselves; and The Student Girl+18 and The Twos in One or rather The One in Twos-H The love Hunter never perceived anything but our own zest namely orgasm and ejaculation. Whatever the knowledge in sexology they have had, if they wished to trace it to its origin, they would in the end arrive at a first simple thought, which has been the object of the second, which has been the object of the third namely the onlookers-including the wife of The Pushkin's Beloved City Erzurum's Mayor peeping-semi officially- the coitus, and so on. It is this order of thoughts one should explore if the mating pair would wish to know the ideas they have had of things. Would it be useless to inquire into the nature of their actions and thoughts during the drilling and pumping based on the male side and the infliction complicated zest from the point of female while mating. The first reaction on oneself was enough to convince neither themselves nor the onlooker peeping-through the peephole on the bedroom door-their coitus that one would have no means of conducting that inquiry. They were-no matter they would be mating persons of the peeping people conscious of- getting their-if any- thought; one distinguish it perfectly from all that it was not; they even distinguish among all their thoughts, each from every other, and that is sufficient. If the people mating or peeping the coitus over mating should stray from that, huh? Yeah, they would stray from something that they did know so clearly that it could not lead them into any error nor any correct thing. Let us consider the love making at the first moment of their existence as the mating pair that would open their mating open freely to be peeped. Their souls-whose?- first had different sensations, such as light in their eyes while the owner of the male drilling apparatus , colours, pain, pleasure, motion, rest those should be their first thoughts and sensation. Let us follow them in the moments when the mating pair would finish the coitus or restart it, and began to react on what these sensations and thoughts occasion in their existence, and one should find that they should form ideas of the different operations of their souls based on repeating coitus, such as perceiving and imagining and those were not to be second thoughts and sensation. Thus, according to the manner in which external objects affect coitus makers or rather those repeating myriad coituses, might receive different ideas via the senses, and, further, as they were repeating operations which the sensations occasion in their souls so that they could acquire all the ideas which they would not have been able to receive from ther external objects but making love.Thus the sensations and operations reigning the chain of coituses of the mating souls namely The Twos in One and The Student Girl+18 were the materials of all onlookers' knowledge, materials that are employed by reaction as they led by the wife of The Pushkin's Beloved City-Erzurum's Mayor might have explored the relations their sexology gimmick by making combinations of them. But the whole success should depend on the circumstances both the mating ones and they peeping them through the peephole would pass through. The most favourable were those that provided everybody with the greatest number of liquid objects such as semen, saliva, mucosal secretion that might exercise their reaction. The great circumstances in which those who were destined to govern mankind sexual discourses themselves regarding coitus constitute, for example, an occasion to form very extensive views-as those of gays and lesbians-and those which continually used to repeat themselves in the world at large produce the sort of disposition one call natural because, since they were not the fruit of genital zest, one cannot identify the causes that produce them. The come on and let's conclude that there are no ideas that have not been acquired: the first come directly from both the thoughts and the senses, the others from experience and increase in proportion to the capacity for reaction. Original sin-if it could be called as 'sin' to have made coitus open to be peeping-has made the soul so dependent on the body that many mating people have had to be confused these two substances, huh? They have believed that the former is merely the nest and most subtle part of the body and thus the more capable of movement; but that opinion results from their male drilling and pumping, and crying with pleasure to base their reasoning on exact ideas open to be asked them what they understand by body. If they should seek to give a precise answer-if they have been asked what they did while mating-they would say that it is a single coitus, but they ought to regard it as an assemblage, producing a collection of substances and liquids like saliva, semen, coitus based mucosal secretion. Thus if thought pertained both to their and onlookers' bodies, it ought to be either because it was to be an assemblage or collection, or because it should be a property of each milligram of single substance, and one single drop of liquid in the collection of the mating told in the story. But those words "assemblage" and "collection" merely to have signified an external relation between several things, thus existing by virtue of their interdependence. By this union we regarded them as forming a single whole, though in reality they were no more "one'' than if they were separated. It follows that they were mere abstract terms which from without do not suppose a single substance, but a multitude of substances and drops of liquid. Thus, when having been seen as an assemblage or collection, the body could not be the subject of thought and sense. Should then one divide thought or sense among all the substances and liquids of which the body might be composed? In the first place, that was impossible if it was only a single and indivisible perception. In the second place, this supposition must not never been rejected if speculations formed of a certain number of perceptions.Actually one need must let The Student Girl+18 drilled and pumped by means of the male coitus apparatus and her materials designed by the creator for mating the operations of the souls and body which would be the main acting existences that enter into the composition of something for making the two bodies and two souls one or rather one unit that could not be divided among four different perceptions; one might ask from where was the comparison among them to be made. It cannot be within the existence of The Student Girl+18, and The One in Twos-He The Love Hunter for it could not compare a perception it had with those it did not have. For the same reason it cannot be in the female, nor in the male. Thus we must admit a point of reunion, a new or newly composed existence that was at the same time a simple and indivisible subject of those four divisions, and consequently distinct from the body, or, in a word, a soul one would not know how the wife of The Beloved City of Pushkin's city-Erzurum, it's mayor could propose that it would forever be impossible for us to know whether the creator-Nature The Mom had not given the power of beginning and finishing the coitus without losing any point of zest to a mass of matter currently disposed. Besides one not imagine that for the resolution of this question it would be necessary to know the essence and nature of making love. The arguments founded on this ignorance everybody were entirely frivolous. It is enough to observe that the subject of thought must be "one." But a mass of matter was not one; it was a multitude. As The Mating Soul having been being distinct and different from asexual existence, the latter can only be the occasional cause of what it seems to produce in the former. From that one ought conclude that the senses based on love making were only the occasional cause of our knowledge. But whatever was occasioned by something could occur without it, for an effect could not depend on its occasional cause except according to a certain hypothesis. Thus the soul could absolutely acquire knowledge without the help of sense. So before and after the chain of coituses fulfilled by The Twos in One-He The Love Hunter and The Girl Student+18 an altogether different system prevailed from the one in which the soul exists naked to drill the vulva and pumping it. Exempt from ignorance and concupiscence, it ruled the senses, and suspended and modified their action as it pleased. Thus it had ideas prior to the use of the male drilling apparatus. But things have greatly changed owing to its wet happiness wetted by the total genital secretion. The creator-the nature the mother might not be deprived it-briefly coitus-of all its power; it should have become as dependent on the sexual senses as if the mating ones were the physical cause of what they merely occasion, and now it has only the knowledge that the zest provide. Hence follow vigorous drilling and pumping and concupiscence, huh? It should be that, shouldn't it be? It have been argued against the love hunter that the property of love making time was indivisible. It cannot be said that it could be divided among the wheels of the mating namely the testicles: they ought to be in the whole process. What process? Love making-free to be peeped-of course. Why then could the property of love making not be an organized whole? One would like to answer that the property of marking time over drilling and pumping sounds could be, by its nature, belong to a composite object; for since time might be nothing but succession, anything that have motion could measure it. Another objection to my argument was that unity is applicable to a mass of matter thoroughly disposed, though it could not be so applied when the confusion was so great that the possibility of considering it as a whole was ruled out so that one agree, but one should add that then mating was not understood in the rigorous sense.All in all the chain of coituses there should be taken for a unit composed of other units so that it is consequently properly a collection, a multitude to have been consisted of the student girl+18, and the love hunter. But that was not the kind of unity one could propose to deal with so that the state of the mating soul that one should propose to study, the only one that could be the object of erotic philosophy, because it is the only one that one might know by experience over one's own several mating samples, coituses and the like. Thus, when one say "that one does not have any ideas that do not come from the senses,'' it must be remembered that one ought to speak only of the state they were now in after the process of going to bed. This proposition would be altogether false if applied to the soul in the state of innocence or after its separation from the body. One does not treat the knowledge of the soul in those two states, because one could not reason except on the basis of experience. Furthermore, if, as could not be doubted, it is important for one to know the faculties of which the creator-nature the mom has granted mankind the use despite the nuptial bed, it would be pointless to wish to speculate on those He has taken away and would give back to everybody in the next life. To say it again, one should deal only with the present state. Thus one business was not to view the soul as independent of the body, for its dependence was only too well established, nor as united with a body in a system that differed from the one in which The Twos in One. So one's only aim ought to be to consult experience, and to reason from those facts alone that no one could call in doubt. Materials of knowledge concerning the liquids-semen, saliva, mucosal secretions; operations of the mating souls-it is evident that the ideas one would call sensations were such that one would never have been able to acquire them if one had been deprived of no sense and no thought. Therefore no Love Hunter has claimed that they were innate, for that would too obviously have been a contradiction of experience. But should also have claimed that they had not been ideas, as if they were not, by themselves, as representative as any other thought of the soul. In other words, and everybody have had to look upon sensations as something that occurs only after the actions, say drilling and pumping the vulvae induced ideas and that mood them as an error that has made them coitus systems that would be as bizarre as they were intelligibly done.Complicated logic attractions over and through coituses. For a great multitude drilling and pumping samples free to have peeped and yet it would take little attention to know that when one perceive light and colour plays solidity, unification of those sensations and others like them are more than sufficient to give everybody the ideas of bodies that one generally had. Was there in fact any idea that was not contained within those first sensations? Do we not in them and the ideas of extension, figure, place, motion, rest, and all those that derive from mating while having been peeped by onlookers? Let us therefore reject the hypothesis of innate ideas and instead assume that zest based on coitus would give us, for example, just the perceptions of light and colour. Would those perceptions not trace before everybody's eyes extension, lines, and mating figures? But it would be objected that one's senses could not give assurance that these things were really such as they appear: then the senses might give no ideas of them at all. Imagine the consequence! Could innate ideas give us greater assurance? What did it matter whether the senses gave us certain knowledge of the shape of a body? The question was to know whether the senses do not give us the idea of a shape even when they deceive us. One might also see one that one judge to be only a hexagon in the bed if not a circling figure , though on one of its sides it formed an imperceptible angle. But for all that, could it not give nee the idea of a hexagon?Nevertheless, the parts of the mating might have suggested different shapes and the made somehow a loud cry against the sense and thought samples as inmate figures in making their coituses free to ha been peeped, even they might have repeated so often that they were nothing but errors and illusions that we end up considering them an obstacle to the acquisition of fulfilling any loveless love; and in their zeal for truth they would, if it were possible, be glad to be rid of them. Not that the complaints of those thinkers, and yet no sense proprietors were entirely without foundation. On that subject they have discovered so many errors that we cannot justly disavow the obligations one ought to owe them. But was there not a middle way? Could one not in one's senses detect a source of truths as well as of errors, and distinguish one from the other-viz. drilling and pumping by means of male coitus apparatus and giving infliction over female mating organ, say vulva well enough always to draw on the former? That was what one needed to inquire into. First of all, it is very certain that nothing is clearer and more distinct than The Twos in One-He The Love Hunter perception when one have got particular sensations. Could anything be clearer than the perceptions of sound and colour the onlookers peeping the coitus opened to be peeped by The Twos in One-He The Love Hunter and The Student Girl+18 or has it ever occurred to anybody to confuse those colour and sound induced productions by the two main apparatuses? But if one wish to study their nature and out how they are produced in us, it is no use saying that everybody's senses deceive anybody or that they would give everybody obscure and confused ideas; the least reaction should tell both the mating ones and the onlookers that they might do nothing of the sort. At the same time, whatever the nature of those perceptions and the manner in which they should come about, if everybody look for the idea of extension over the very act of peeping coituses freely through peephole, of a line, an angle, it is manifest that everybody present there with great clarity and distinctness. If one further should ask to what The Twos in One-He The Love Hunter and The Student Girl+18 and would attribute that extension and those shapes, they would not end the coitus peeped by the aristocrats-including the wife of the mayor-of the Pushkin's beloved city Erzurum with equal clarity and distinctness that one should do not attribute their apparatuses namely the male drilling and pumping genital organ and the vulva to themselves or to what was the subject of their thought, but to something outside them.Eventually the Pushkin's Beloved City-Erzurum visited by The Love Hunter was far away from the cities occupied by Ottomans and rescued by The Russian heroes, and should abstain from being asleep while The Girl Student+18 and The Twos in One; it was still the Temporary modern Age of The great Russian Poet's beloved place, and promised to remain so forever, yes "promised" over which the people could have been modernized as daring to be peeping some coituses freely besides even set it away back centuries upon centuries and said that by the mental and spiritual clock it was still the Age of the debut of modernization in Erzurum. But some of them namely tending to praise Islamic terror, say they meant it could not be as a compliment, a slur, and it was so taken, and the people were all proud of it so that we should remember it well, although it was only a debut; and the people ought to remember, too, the pleasure it might give to the mating pair and the onlookers. Yes, The Pushkin's beloved city-Erzurum was far from the modern world, and asleep symbolically, and the city aristocracy was in the middle of that sleep, being in the middle of The Eastern Anatolia honored for to have been in the extraordinary situation near to neighboring area over the border between Erzurum and Great Russia. It would go without saying that it drowsed in peace in the deep privacy of a hilly and woodsy solitude where news from the world hardly ever came to disturb its dreams, and was infinitely content while its every directions flowed the tranquil rivulets, its surface painted with rain carrying cloud-forms and the reflections of drifting arks and stone-boats; behind it rose the newly forested moors to the base of the lofty precipice; from the top of the precipice frowned some vast sheep flocks, its long stretch of baa songs and shepherd dogs barking mailed in fresh milk; beyond the rivulets, a league to the left, was a tumbled expanse of tombs-clothed hills cloven by winding sanctuaries where the sun never penetrated; and to the right a precipiceoverlooked the moor, and between it and the hills just spoken of lay a far-reaching plain dotted with little homesteads nested among oaks and other shade trees The whole region encircling the municipality block for kilometers around was the hereditary property of a city conquered by the Russian Heroes and surrendered by the Communist Soviet Citizens-some them still Christian Russian to the crashed-quasi-forces of the Ottoman Turkey, whose would be soldiers kept the Pushkin's Beloved City Erzurum always in perfect condition for occupancy, but neither Soviet Citizens nor the New Russian heroes came there oftener than once or for two times in five years witnessed the war against Islamic terror. When they, say The Girl Student+18 and The twos in One gave the start to the chain of coituses it was as if Allah-The God The Islam or rather of the Islamic world had arrived there, and had brought all the glories of its kingdoms along through peeping the mating through the peep hole of the semi official bedroom used by the users of the pit of the female and the drilling apparatus of the male; and when they went they had left they would have a calm behind which was like the deep sleep which follows an orgy embracing where could be a paradise for the live coitus making ones-The Twos in One and the Girl Student+18. They were to be indeed not overmuch pestered with mating or peeping mating. Mainly they were trained to be good Muslims abstaining mating open to be peeped or peeping any mating not rendered by themselves; to revere the Virgin, the Bridegroom, and the love makers above everything. Notwithstanding beyond those matters everybody who concerned within the coituses peeped were not required to know much; and, in fact, not allowed to. Knowledge was not good for the common people, and could make them discontented with the lot which-linked to The Pushkin's beloved City or rather Islamic Legendary City, say Erzurum's hard believers-yes Muslims' Allah had appointed for them, and He-The Lord would not endure discontentment with His plans in his namely the love hunter's mating open to be peeped. All in all the peepers had two mating ones to be peeped in love making bed for the time being. One of them, The Twos in One-He The Love Hunter and The Mating Girl Student+18 who was a very zealous and strenuous love maker, much considered. There may have been better girls+18 of course to mate, in some ways, than The Love Hunter, but there was never one in the onlookers commune who was held in more solemn and awful respect neither than her nor him. This was because The Love Hunter had absolutely no fear of debauchery. He was the only Love Hunter The Muslims living in The Pushkin's Beloved City-Erzurum the people have ever known of whom that could be truly said. People should have stood in deep dread of him on that account-drilling vulvae and pumping them-for they thought that there ought to be something supernatural about him, else he could not be so bold and so confident to have dared to open the coituses he was to repeat to public peeping.Although the people would speak in bitter disapproval of the chain of coituses open to the public peeping, but they do it reverently, not flippantly; and yet the mating pair's way was very different; someone called those mating to have introduced onlookers free by every name of love makers one could lay his tongue to, and it made everyone shudder that heard the talking one; and often one would even speak of love making scornfully or rather on a scoffing way; then the people should mumble repent phrases and went quickly out of the onlookers peeping the presence based on looking at the male apparatus drilling and pumping, and the vulva to have been inflicted...Why? For fearing that something fearful might happen. The Twos in One-he The Love Hunter and the mating student girl+18 should have actually met Arch Satan face to face more than once, and defied him, yes him, huh? This was known to be so. Father and mother of coitus record breaking lovers too would have said it so themselves. The Devil could never have made any secret of it, but spoke it right out to instigate open debauchery above simple adultery. And that the Arch Satan was speaking true there was proof in at least one instance, for on that occasion he quarreled with the enemies of the girl student +18, say her hymen, and intrepidly threw the direction of the male drilling apparatus at him; and there, upon the walls of the open coitus place-the semi official bedroom, was the ruddy splotch where it struck the tube of semen and broke sperms to have been scattered even on the uniform of The Arch Satan. But it was The Mayor's Wife of the Pushkin's Beloved City-Erzurum, one of the onlookers fond of peeping coitus, that the peepers all loved best and were not sorriest for taking part in debauchery. So some people charged the mating pair and the peepers with making the adultery talented the lewd to talk around in conversation that Allah-The God of Muslims including at the top of believers list-was all goodness and would find a way to save all his or-maybe-her poor humans devoid of mating, coitus, and even amazingly proper masturbation. It was a horrible thing to say, but there was never any absolute proof that The Wife of The Pushkin's Beloved City's Mayor said the same thing in her case in peeping coitus; and it was out of character for her to say it, too, for she was always good and joyful and truthful. She wasn't charged with saying it behind the peephole, where all the congregation could hear and testify the drilling and pulping by the male genital apparatus of The Twos in One-He The Love Hunter and The Girl Student+18 but only outside, within non-lucid vision induced rumors amid the onlookers; and it was easy for enemies of sexology to manufacture that. Inasmuch as the love makers had some enemies of mating and some very powerful ones, the one man satisfaction over ejaculation and orgasm who lived in a tumbled old semi official bedrooms assigned to finishing and restarting coituses, and put in moments of making love as loveless intercourse as the stars used to do on the white screen as everyone should have known so that the love makers could foretell the coming ejaculation and orgasm, though that was not so hard, for there was always a coitus, and generally a perfect mating somewhere. And yet they could also read any onlooker's sexual life through the peeping crowd in a big ceremony, huh? One had, and find lost property, and everyone in the Beloved City of Pushkin-Erzurum except especially the mayor's Wife stood in awe of The Love Maker. Even the male drilling apparatus of the love hunter, who had defied the vulva, had a wholesome respect for the group of the onlookers when they came through aristocracy of their city wearing their tall, pointed suits and long, flowing robe with stars on it, carrying their big books of the Prophet's Life Style, and some staff which was known to have dignity.The drilling one namely the love hunter himself sometimes listened to the student girl+18, it might be said, for, besides mating the girl and prophesying the minute of her orgasm, the girl made a great show of piety in finishing and restating the coituses, which would impress the love hunter, of course. But the onlookers took no stock in the love hunter so they denounced them openly as the charlatans peeping a mating fraud with no valuable knowledge of any kind, or powers beyond those of an ordinary and rather inferior human being, which naturally made the mating pair hate especially the mayor's wife and wish to ruin all peepers. It was the love hunter, as we all believed, who originated the story about the male drilling apparatus it's shocking facts upon which remarks have been being made and carried it to all the onlookers.It was said that The twos in One-He the Love Hunter, and The Student Girl+18 used to make the remark to each other before restarting the chain of coituses, though moth of them denied it and implored the onlookers peeping their mating through the peephole to believe in the power of the male drilling apparatus and the vulva used to be drilled and pumped, and spare the wife of the Pushkin's Beloved City-Erzurum's Mayor from envy and disgrace. But the wife of the mayor wouldn't listen so carried with peeping. She suspended the movements reigning coitus indefinitely, though she wouldn't go so far as to excommunicate mating ones on the evidence of only the onlookers' coitus peeping; and now the mayor's wife has been out a couple of minutes, and our mating pair had their genital hairs flock while making wind around in their speedy and properly and scientifically taken measurement induced sexual course.Those had been hard minutes for the love hunter and the girl student. They had been favorites, but of course that changed when they came under the shadow of the onlookers' coitus peeping. Many of their friends might have fallen away entirely and yet they didn't do it, so the rest became cool and distant. She was a lovely girl indeed of eighteen when the trouble came, and she had the best head in the village, and the most in it. She taught the love hunter love making, and earned all her orgasm and the liquid of the ejaculation reciprocally by her own zest. All in all her enthusiasm fell not off and yet augmented one by one in minutes then; she was forgotten when there were mating linked attractions and sexology induced two people parties before the onlookers! As an aside there was a great question mark inquiring if the onlookers have preferred to stop coming to the peephole, all except The Wife of The Pushkin's beloved City-Erzurum's Mayor, could they-the mating ones-have been spared; namely The Twos in One-He The Love Hunter and she-the mating student girl+18 and their ejaculation and orgasm based were sad and forlorn in their neglect and disgrace to have been peeped while breaking world records within the chain of coitus, and under the probability induced fact that sunshine might have gone out of their making love. Matters should not go worse and worse, all chains of coituses the two years. Besides the clothes of the mating pair were wearing out while breaking records within coituses, drilling, pumping the vulva and moaning with zest would be harder and harder to get. And then, at last, the very end should not have come.And then, at last, the very end should not have come. The Twos in One had drilled and pumped and conquered all the vulva he was willing to put on the orgasm, and gave notice that the next moment he would foreclose the mating, say its main erotic process. Three of us mating pair-The One in Twos-He The Love Hunter, and The Student Girl+18 were always together, and had been so from the bed of the nuptial cradle of the semi official bed room of which coitus shows were open to be peeped free, being fond of one another from the beginning, and this affection deepened as the time went on when The wife of the Pushkin's Beloved Erzurum's Mayors or the onlooker amongst the onlookers peeping the coitus induced show through the peephole... Come on then try and remember the main characters of the novel the readers had been carrying on with reading, The Twos in One-He The Love, The Girl Student, The Wife of The Pushkin's Beloved City Erzurum's Mayor leading the aristocrat onlooker peeping the chain of coituses through the peephole on the door of the semi-official coitus bedroom in the municipality bldg. which had a nice garden, with shade trees reaching down to the rivulets, and a pleasure induced place-The Kiosk for sipping a newly brewed tea from tiny glass cup of tea; and there was the third-The Governor, the son of muezzin who was also leader of the city's hymn chanters, teacher of the weeping over the name of Allah-The God of Muslims, composer of birth aria of Mohamed-The Prophet, tax-collector of the commune, and in other ways a useful administrators, and respected by all. They all knew the hills of Erzurum Mountains and the woods as well as the birds knew them; for we were always roaming them when we had leisure, at least, when they were not peeping something through semi official peepholes or playing cards, or even playing on the ice or sliding down hill.Although they had the run of the coitus mattress, and very few love hunters amid the peeping acts of onlookers had that. It was because they were hands of the oldest erotic matters induced serving man in The Pushkin's Beloved City-Erzurum; and often both the mating ones and onlookers went there, every moments, to hear them talk about old coituses hindering peeps and strange things, and to share the observed highlights of every element of the coituses chain with other onlooker-as the agenda of the mating taught us that-and to drink each other's secretion drops from saliva to catarrh of vulva and semen scatted around like white coffee; for each mating one had served in the coitus, and was at the siege of the genital regions; and there, when some of the Islamic terrorist onlookers were defeated and driven away, among the captured things were bags of dried semen, and the Islamic terrorists explained the character of it and how to make a pleasant to scrutinize it as to drink, say white coffee out of it, and now they always kept dried secretions of mating vulvae and semen by them, to keep for themselves and also to astonish the ignorant with. When it stormed the love hunter and she-the student girl+18 kept everybody always; and while coitus positions thundered and lightened outside the peeping hole they told each other about the pumping machine's hairs ghosts horrors of-drilling the girl-every kind, and of the kicks and the kiss and contra-mutilations, and such things, and made it pleasant and cozy inside and outside the semi official bed rooms; and they told those things from their own experiences largely so that the onlookers had seen many ghost like shadows on the walls in the coitus time, and something as witches and enchanters, and once they all lost in a fierce mating storm at every moment in the mountain like bumping parts of the quilt, and by the glare of the lightning had seen the debauchee-The Love Hunter and his fans with rage on the blast with their specter genital hairs plucked amid sexual intercourse positions, say their changing moods chasing one after another through the driving silhouette of the love hunter's existence similar to cloud-rack.What? What about the semi official coitus room once or sometimes, and even several times? Alright come on then: the mating pair had seen the great bat of lust that could suck the production of the blood-male semen, unisex saliva, and female secretion from the genital areas of people while they were mating, fanning them softly with coitus genies' wings and so keeping them drowsy till they die. The Twos in One-He The Love Hunter and the mating student girl+18 encouraged each other not to fear supernatural things, such as ghosts, and said they did no harm, but only wandered about because they were lonely and distressed and wanted kindly notice and compassion; and in time we should have learned not to be afraid, and even went down while kissing and scratching the drilling machine, vulva, lips and the like randomly and in the twilight to the haunted chamber in the dungeons of the Pushkin's Beloved City-Erzurum's citadel. The ghost would rather be being appeared only once, and it would have by very dim to the sight and floated noiseless through the air, and then disappeared; even they could be scarcely trembled, they might have been taught amid events based on erotic adventure so well. Somebody, in a while said nothing weird might have come up never in the light nor in dark that could reign sometimes out of the night and yet not awakening them by passing the ghosts clammy hand over the mating bodies, but it could inflict no hurt to them; if only to have wanted sympathy and notice. But the strangest thing was that the erotic worlds' mating pairs might had seen angels, actual angels out of heaven and even would had talked with them. They had no wings, and wore clothes, and talked and looked and acted just like any natural person, and you would never have known them for angels except for the wonderful things they did which a mortal could not do, and the way they suddenly might have disappeared while you were talking with them, which was also a thing which no mortal could do, huh? Probably everybody had seen an incubus in the crinkles within the open coitus bed of the Municipality Bldg. And he said they were pleasant and cheerful, not gloomy and melancholy, like ghosts.It should be after that kind of consideration one ghost free moment that they got up for the sake of getting to refresh the bundles of coituses coming next, and had a good-and yet contemporary- nutrition over sandwiches and coke-together and then went down and crossed the mattress and went away up into the hills of the cushions, blankets and the like both on the left and right to a hairy hill-top which was a favorite place of genital areas of theirs, and there the Mating Girl Student+18 and the Twos in One-he The Love hunter stretched out in the bed over the shade of underpants, flannels etcetera to rest and talk over those strangely zestful things of coituses, for they were in the onlookers' minds yet, and impressing everybody mating and peeping mating. But they couldn't smoke, because they should not have been heedless and left their anything like flint and steel behind. Soon there came a spider strolling toward them through the plucked genital area hairs, and they sat down and began to talk in a friendly way, just as if they knew what the onlookers peeping their mating positions. But they did not appreciate the onlookers, for they were strangers and they were not used to strangers and even were shy of them. They had no clothes on while mating, and were much more handsome and had a stronger winning faces then and a pleasant voice, and was easy and graceful and unembarrassed, not slouchy and awkward and diffident, like other coitus masters. Although they wanted to be friendly with everybody peeping their love making freely, but didn't know how to begin to get in touch with them forever. Then they thought of the vulva pumped by the love hunter, and wondered if it would be taken as kindly meant if they offered it to the others. But they remembered that they had no new coitus position, so sorry and disappointed. But they looked up bright and pleased, and said: "Kissing during the sexual intercourse, huh? Oh, that is easy; everybody will furnish it." They were so astonished they couldn't speak; for they had not said anything.All in a while their flue actions changed when they took a back number of a magazine based on erotic news and verbal novelties to be used during mating similar to pipes so that they could have blown their breath on it till the lips should glow red, and spirals of blue smelling of her vulva's secretion rise up. They jumped up nowhere and were going to chaise each other, for that was natural; and they could not help to run a few steps, although they were yearningly pleading for the onlookers to peep their coitus giving the onlookers their word that they would not do them any harm, but only wanted to be friends with them and have company. So the love makers stopped and stood, and wanted to go back, being full of curiosity and wonder, but afraid to venture. Essentially they went on coaxing over giving way to myriad coituses, in their soft, persuasive way; and when they saw that the pipe did not blow up and nothing happened, our confidence returned by little and little, and presently our curiosity got to be stronger than our fear, and we ventured back--but slowly, and ready to fly at any alarm. They were bent on putting us at ease, and they had the right art; one could not remain doubtful and timorous where some love making-to be peeped free-persons were so earnest and simple and gentle, and talked so alluringly as they did; no, they won the peepers over, and it was not long before they were content and comfortable and chatty, and glad they had found those new friends. When the feeling of constraint was all gone they asked the onlookers how they had learned to do that strange thing, and he said they hadn't learned it at all; it came natural to them-like other things-other curious things. Somebody to ask then: "What ones?" "Oh, a number; I don't know how many." "Will you let them see you do them?" "Do please!" the others said. "You won't run away again?" "No, indeed we won't. Please do. Won't you?" "Yes, with pleasure; but you mustn't forget your promise, you know." They said they-who indeed?-wouldn't, and he went to a different coitus position and came back with water in a cup which they had made out of a leaf, and blew upon it and threw it out, and it was a lump of ice the shape of the cup. What? Lump, ice, cup? Everybody were astonished and charmed, but not afraid anymore; everybody were very glad to be there, and asked them to go on and do some more things. And he did. He said he would give us any kind of fruit they liked, whether it was in season or not, they all spoke at once: Bed!!!"Bed? NOP! Orange!" "YEP! Apple!" "NOP Grapes!" "They are in of those namely The Twos in On-He The Love Hunter, The Mating Student Girl+18, and the onlookers pockets," some ones said, and it was true. And they were of the best, too, and they ate them at an interval of coitus and wished they had more, though none of them said so. "You will find them where those came from," The Leader of The Peepers, say the Wife of the Mayor of The Pushkin's Beloved City said, "and everything else your appetites call for; and you need not name the thing you wish; as long as I am with you, you have only to wish and find." And some one said true. There was never anything so wonderful and so interesting. Bread, cakes, sweets, nuts whatever one wanted, it was there. They all ate everything themselves, but sat and chatted, and did one curious thing after another to amuse each other. They-not ask who they are C.V.P made a tiny toy squirrel out of clay, and it ran up bed for mating and sat on a limb overhead and barked down at each other and the onlookers peeping their coituses. Then the nature the mom created a dog to lick the lips of the vulvae that was not much larger than a mouse, and it treed the love making heroes of ours and danced about the bed, excited and barking, and was as alive as any dog could be. It frightened the mice chasing having been left parallel to the act of coitus from the bed and followed them-who followed whom then it up until both were out of sight in the forest of genital areas' hairs of those mating incessantly. The actions in the series of coituses of The Girl Student+18 and The Twos in One-He The Love Hunter made birds, ants, flies, micro hyenas viz. mites out of semen, saliva, mucosal secretions like released over the mucosal layers over the vaginal mucosa and the sweat wetting the naked bodies and set their souls free, and they flew away, singing, and letting the onlookers much more free inn peeping all details within their mating. At last they made bold to ask themselves to confess everybody who had got acquaintance with the very shapes of the male drilling apparatus and the vulva to have been drilled and pumped moreover. "The mating angels," the onlookers cried , quite simply, and set another observation over the positions of the coitus free and clapped their hands and made souls plunged into zest and flied away. A kind of awe fell upon everybody when they heard The Wife of The Pushkin's Beloved City-Erzurum's Mayor saying that, and she was not afraid of seeing the Mating Girl (+18)Student's vulva to have been drilled and pumped again and again; and she said the coitus peeping ones were in need not be seen as troubled by non-peepers, and there was no occasion for them to be afraid of mating bodies' nakedness, and yet liked them, somehow.While mating they went on chatting as simply and unaffectedly as ever; and while they talked they made a new onlookers' crowd of coitus peeping men and women thereof all the souls were full of zest and lust , and they went diligently to work in the way of improving coitus positions and cleared and leveled off a space a couple of inches square in the bed and on the quilt and began to build a cunning little castle of genital hairs all over the place so they were mixing the sexual intercourse-not erotic matters naturally-induced and carrying it up the crinkled calico piles coming from nowhere or coming as not to have been from somewhere unknown in pails on their heads, hips, groins just as their work instead of the onlookers have always done, and the onlookers laying the courses of melancholy based some hundred of those sexual intercourse peeping people swarming briskly about and working diligently and wiping the sweat off their faces as natural as life. In the absorbing interest of watching those mating some dozens of onlookers make the peeping group grow step by step and course by course, and take shape and symmetry, that feeling and awe soon passed away and they were quite comfortable and behind the peephole again. They used to ask if they might make some people, and they said yes, and told the Mayor's Wife to make some laughter echoing from the walls, and told each other to make some useless materials as halberdiers, with breastplates and greaves and helmets, and somebody to make some cavalry, without horses, and in allotting those tasks they called each other by their proper names, but did not say how he knew them. Then someone asked the others what their own names were, and one said, tranquilly, "O onlookers!"All in a while someone shouted: "Hold out that male chip and caught the female creature-mating girl student+18- on it who was falling from the coitus bed and put her back where she belonged, and said, "She is an adept not to step backward-or rather stop-myriad coituses like that and not notice what she or he is about." It caught everybody suddenly, that name did, and our work dropped out of our hands and broke to pieces-a female cyclic vulva bleeding pad, a condone, and a cream to have been used before the male drilling apparatus would drill the female pit of this or that kind." The wife of the mayor laughed, and asked what was the matter. One said, "Nothing, only it seemed a strange name for the mating pair" She asked why. "Because it's-it's-well, it's the label of the sexual intercourse there, you know." "Yes we all women would like if any love hunter should be our driller." All the piece of talk might be said placidly, but it took their breath for a moment and made their hearts beat. None did seem to notice that, but mended the pieces of calicos and things with a touch, handing them to us finished, and said, "Don't you remember?" "Yes, it's true," said Sami whose coming back was impending; "I didn't think of that." "Before a while they were blameless regarding to the mating open to be looked on or rather to be peeped freely lest it should be remembered that it should not be made out of peephole." "Yes," said another person, "they were not without sin." "It is a good mating pair-ours," said the wife of the mayor; "there is not a better. They would be the only member of it that has ever sinned." The onlookers, although, should not be able to make any one understand how exciting it all was. You know that kind of quiver tilting the coitus bed so that that it would tremble around through you when you are seeing something so strange and enchanting and wonderful that it should be just a fearful joy not to be indecent and might look at the full positions of several coituses; and everybody should know how somebody would gaze, and everybody's lips turn dry and their breath comes short, but one wouldn't be anywhere but there, not for the world. One was to be bursting to ask one question-one had it on one's tongue's end and could hardly hold it back, and yet they would be ashamed to ask it; it might be a rudeness. Then somebody set an proposal down that it had been being made so that everybody should have smiled up at them and said: "It wouldn't be a rudeness, and everybody should forgive it if it was. Have the onlookers seen them? Millions of times. From the time that the peeping one was a little child a thousand years old it was its second favorite among the nursery angels of everybody's blood and lineage-to use a human phrase-yes, from that time until either the ejaculation and orgasm, some thousand years, measured as one could count time." "Some thousand!" "Yes." He turned to the wife of the mayor, and went on as if answering something that was in her mind: "Why, naturally I look like a boy, for that is what I am. With us what you call time is a spacious thing; it takes a long stretch of it to grow an onlooker to full age." There was a question in everybody's mind, and one turned to me and answered it, "I am sixteen thousand years old-counting as one count." Then everybody turned to each other and said: "No, the coitus did not affect me nor the rest of the relationship. It was only the mating pair that one was named for who ate of the fruit of the tree and then beguiled the man and the woman with it. We others might be still ignorant of sin; all of us were not able to commit it; we were without blemish, and should abide in that estate always. They-" The Student Girl+18, and Twos in One-he The Love Hunter of the coitus show so that the onlookers led by The Wife of The Pushkin's Beloved City's-Erzurum's were quarreling, and in buzzing little bumblebee voices they were cursing and swearing at each other; now came not blows and blood; then they locked not themselves together in a life, and-death struggle. One reached out one's hand and crushed the life out of them with one's fingers, threw them away, wiped the red liquid from his fingers on his handkerchief, and went on talking where he had left off: "We cannot do wrong; neither have we any disposition to do it, for we do not know what it is." It seemed a strange speech, in the circumstances, but they barely noticed that, they were so shocked and grieved at the wanton dispute they all had committed for fault it was...






    TO BE CONTINUED...
    Last edited by mesolzhenitsy; 08-19-2019 at 08:05 AM.

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    THE LOVE OF ONE IN TWOS
    PART IV
    CHAPTER II



    What did they-The Girl Student+18 and The Twos in One/He The Love Hunter-then? Coitus was it namely it should be true name that would be done by these mating pair, and it was without palliation or excuse, for the people had not wronged the onlookers in any way. It made none miserable, for everybody loved them, and had thought them so noble and so beautiful and gracious, and had honestly believed they were not angels at all; and to have the mating ones might do that cruel thing-or rather those drilling, pumping, and being inflicted under the love hunter ah, it lowered them so, and everybody had had such pride both in mating ones and onlookers. They went right on finishing one coitus and giving start to another, just as if nothing had happened, telling about their mating, and the interesting things they had seen in the big worlds of our coitus induced positions and of other maneuvering shared in the bed far away in the remoteness of the world of love, and about the customs of the immortals that inhabit the beds based on the need of coituses, somehow fascinating everybody, enchanting everybody, charming everybody in spite of the joyful scene that was now under their eyes, for the wife of the Pushkin's Beloved City-Erzurum's Mayor that beloved to observe mating people without being found as the crushed and shapeless bodies and might be crying over them, and sobbing and lamenting, and an Iranian Mullah was kneeling there with his hands crossed upon his breast, praying; and crowds and crowds of pitying friends were massed about them, reverently uncovered, with their bare heads bowed, and many with the tears running down a scene which the love hunter paid no attention to until the small noise of the weeping and praying began to annoy him, then he reached out and took the heavy maneuver seat out of our swing the male drilling apparatus and brought it down and mashed the student girl+18 into the earth just as if they had been flies, and went on talking just the same. A love hunter, and mating a girl student+18! A mating ones who did not know how to do wrong, and yet destroyed in cold blood hundreds of love adoration induced very young, very fresh female and even all women who had never shared the position with any mating!It-coitus's main position-made not the mating pair timid within drilling, pumping, and both being inflicted and giving infliction, and yet not sick to see coitus as an awful deed, and to think that none of those poor creatures was prepared except the mating pair, for none of them had ever heard any coitus to be peeped. Besides would anybody accept that coitus peeping people of The Pushkin's Beloved City-Erzurum were witnesses in another saying the onlookers had seen those murders-making the vulva of the girl student+18 inflicted by the twos in one or rather the love hunter who have done and it as it was their duty to tell, and let the law of the loveless love making so that it should take its course. Essentially everybody-both the mating and the peeping went on reiterating the same thing right along, and worked their enchantments upon each other again with that fatal music of the splashing secretions like saliva and semen. They forced each other to make everybody present there forget everything lest they could only listen to the splashing sounds, and love not anything but scenes linked to love making, and be its slaves, to do with them as they would. Nearly the mating pair would have made the coitus peepers drunk with the joy of seeing with the male drilling and pumping apparatus, and of looking into the heaven of love making shared by The Twos in One-He The Love Hunter and The Student Girl+18 of The Onlooker's eyes, and of feeling the ecstasy that thrilled along their veins from the touch of his hand. Essentially the onlookers had seen everything as if they-the onlookers led by The Wife of The Pushkin's Beloved City's or rather Erzurum's Mayor-all had been in the same bed, they knew everything about the infliction reigning on the vulva, the semen dried on the belly of the girl student+18 and they forgot nothing-neither erotic nor non erotic- from the scene. What another peepers' group must have studied, they learned at a glance; there were no difficulties for them. And they made things regarding to love making before the mating pair when they made observation about them. They saw the erotic or non-erotic coitus induced world made saliva, semen, secretion, drilling, pumping, crying; the saw clearly and respectfully every details as if Adam and Eva shared the natural mating; as if they saw Samson surged against the pillars and brought the temple down in ruins about him; they saw Cosmic Ejaculation namely The Big Bang; they have been told of the heavenly mating in the heavens; they had seen the consecrated writhing in the waves of coitus free to be peeped; and they made each other see all those things, and it was as if everybody were on the spot and looking at them with their own peeping eyes too. And they felt themselves, besides, but there was no sign that they were anything to touch to their genital organs beyond mere entertainments. Those visions of celestially sacred sexual intercourse, those poor BABES-to have been being bound to ABORTUS-and women and girls and lads and men shrieking and supplicating in lavish excitement instead of anguish-why, the peepers could hardly bear it, but he was as bland about it as if it had been so many imitation rats in an artificial fire of love based on limitless coituses so that it would be go on with the same thing always when they were talking about men and women here in the bed and their doings-even their grandest and sublimation peak--they were scarcely ashamed, for the mating pair's manner should have showed that to them they and their doings were of paltry poor consequence; often you would think peeping people were talking about mating flies, if none did know.Once they even cried, in so many words, that their people down there were quite interesting to everybody, notwithstanding they were so dull and ignorant and trivial and conceited, and too much malady based on spastic movements, and such a shabby, idiocy-would it be the word indeed?-smelling, worthless lot all around so that they shouted or rather reiterated it in a quite matter-of-course way and without bitterness, just as the people might have talked about the male apparatus's drilling and pumping exercises or the sexual intercourse induced inflictions the mating girl student+18 or any other thing that was of no consequence and hadn't impressions excessively. They could see none amid the serials of coitus in colorful positions meant no offense, but in everybody's thoughts they set it down as not very good manners. "Manners? Are the people to understand the meaning of manners?" one should have asked. "Why, it is merely the truth, and truth-like the queer positions in sexual intercourse-would be good manners; manners should not be appreciated as a fiction. The castle of making love in bed has been done. Do everybody like it?" Anyone would have been obliged to like all the sexual intercourse positions in the mating of The Girl Student and the twos in One-he the Love Hunter. It was lovely to look at, it was so shapely and fine, and so cunningly perfect in all its particulars, even to the little drops of semen and saliva waving from the, say, the turrets linked to the several crinkles of the blankets spread over the quilt. The cushions? They should be observed as they were installed under the belt of the female to give an easy way to be drilled and pumped...All details must have been put as the artillery within the plain plans of coitus then, and station the halberdiers and display the cavalry namely the genital hairs of the mating pair.All in all the mating girl student+18 and the twos in one were a spectacle to see while they would be finishing or restarting coituses in the chains so they were-at the same time-so little like what they were intended for; for, of course, the onlookers led by the wife of the Pushkin's beloved city's mayor had no art in making such things. The mayor's wife said they were the worst time to time she had seen; and when she would like to touch the genital hairs of the mating pair them and to make her libido alive, it should have been just ridiculous the way her aim acted, on account of her vulva not being of uniform or rather sharing the same dimensions with that of the girl+18. Inasmuch as she reeled and sprawled around as if she was drunk, and endangered everybody's zest around her, and finally fell not over, lay not helpless and kicking. Otherwise it might have made everybody all laugh, though it was a shameful thing to see, and the male gun of the love hunter should have been charged with abundant semen, to fire a new salute coitus, but the peeping onlookers were not so crooked and so badly made that they all burst when they went off, and killed with joy some of the coitus peepers as if having been crippling the others. The someone said none would have a storm then, and an earthquake over the parts of the bodies-under the belly dance focus point- of theirs, probably must have stood off a piece, out of rejoicing.They-No matter who or rather what they are and yet if they are the mating pair namely the girl+18 and the love hunter or even the peepers looking at the most favorable positions of coitus the pair reiterating-wanted to call the people away, too, but they said never mind them; they were of no consequence, and they could make more, some time or other, if they needed them. All in a while male storm of drilling and pumping to make the vulva began to settle down black over the mating bed, and the miniature lightning in the eyes of the Wife of The Pushkin's Beloved City's, say Erzurum's Mayor and a big applause thunder began to play the scientific sexology induced, namely non-erotic symphony, and the ground under the bed to be quivered, and the wind to pipe like male drilling apparatus and the inflicted vulva to wheeze, and the semen, and saliva, and other secretions to fall like a sudden rain, and all the onlookers flocked towards the peephole for peeping in a way much more easier than they managed before. The cloud of invisible coitus settled down blacker and blacker, and one could see the coitus bed only dimly through it; the lightning blazed out flash upon flash and pierced the crinkles of the quilt and set it on fire of zest and even lust, and the flames of coitus shone out in reddish gray dimensions and fierce through the mating cloud, and the onlookers came flying out, shrieking, but their hugely powerful zest brushed them back, paying no attention to their begging and crying and imploring; and in the midst of the howling of the wind coming both the orifice of the vulva and mouth of the girl srtudent+18 and volleying of the thunder the little groups around blew up, the coitus quake rent the ground wide, and the mattress's wreck and ruin tumbled into the chasm, which swallowed impunity from sight, and closed upon it, with all that innocent sexual intercourse, not one of the billion and billion poor creatures of the world escaping. Were their hearts broken then? NOP! They could not keep from crying solely. "Don't cry," the mayor's wife said; "they were of no value." "But they are gone to hell of orgasm and ejaculation!" "Oh, it is no matter; we can make plenty more." It was of no use to try to move the mating pair; evidently fro mating ones were wholly without feeling, and could not utter anything but the universal motto. " O folk, Oh...I am coming"Then came the "Intermediary Acknowledgments" of the writer: Prof. MES SOLZHENITSOF It is my great pleasure to acknowledge the advice and support I have at various stages received while finishing a coitus to give a start to a new one on that mating from the series of sexual intercourses with or without love and yet by The Girl Student+18 and The Twos in One-He The Love Hunter! And as for the onlookers their cheerful help in the task of moulding a good novel of Russian Style Modern Romance between the girl+18 and the love hunter non-erotic narration has greatly advanced the completion of the project. To The Wife of The Pushkin's Beloved City's Mayor' I am especially grateful for her expertise in doing the "story tell" processing and putting the whole thing on a disk with wonderful accuracy and speed. I am also grateful to the TLN , for their good work in the sexology induced telling stage. Needless to say, I alone am responsible for all the errors and infelicities that print is heir to, though only of course in this novel-The Love of One in Twos. In addition to this let me say some more things: As an introduction to the mating-the main subject of the novel-one could explain that one's entire-if it not made too much exaggerated-argument hinges on two notions: the connection of ideas and the language of action made by means of genital organs. About the former one might have believed that it was a fact of experience that the world, both natural and social, is a concatenation of things and events based on the male pumping machine and vulva. Of these one may form ideas in the mind, but the world will still remain foreign to The Writer- Prof MES SOLZHENITSOF unless the readers have some way of gaining mastery over ideas so that one can connect them at will to form discursive thinking about drilling, pumping, saliva and semen scattering, moaning womanly through orgasm and infliction; knowledge is not possible without the power of recall. Fortunately, ideas connect with non-erotic theme induced signs, ``and it is, as I will show, only by this means that they connect among themselves,'' namely in our minds, in which signs constitute a particular kind of ideas.Thus the connection of ideas based on is a way of rebuilding, as it were, as much of the world as we can by mating the outside under inside control. On its first position to begin coitus might have carried the subtitle ``a work in which all that pertains to the love maker under- standing is reduced to a single principle.'' The introduction makes it clear that this principle is the connection of ideas. Having assigned this crucial role to signs, both the girl student+18 and the one in twos, say he the love hunter next admitted that they were obliged to show how they have acquired the habit of using coitus positions and gained the aptitude to employ them. Apparently they-they? who?-would need to give an account of the origin of speech at the intervals of coituses, and here also they began from the outside with what he called the genital language of action linked to all sorts of mating. By this they meant the spontaneous movements and gestures of both voice and body which had opened against as posing a threat to the integrity-discursively-when rendering every actions in coituses free to peep so that the writer should have written that "they must not confuse speech during the time spent to coituses with the natural movements which express the passions and which can be imitated by every male drilling apparatuses and machines-vulvae-to be drilled and pumped as well as by animals.'"Essentially the numerous coitus finishing and starting coituses program was designed to do away with the dualism of the male pumping machine and the vulva mind. It could not be seen as relentlessly anti-morality. The people doing such thing similar to mating before the very eyes of peeped might later return to the connection of sexual ethics if there were any and the proper action of morality induced coitus. But before proceeding it would be useful to bear in mind two things that have pervasive relevance to the subject. The first concerns how the third millennium differed from the twentieth century about the role of sexual life in human affairs, while the second should be about the nature of the new Russian Romantic Novel champion Prof. MES SOLZHENITSOF's argument therein the Cartesian view, innateness should owes no debt to sexual intercourse. Right pumping and sufficient orgasm taste would be private achievements, for in the Freudian sense we do not truly learn anything from anybody. Lust alone should be the teacher even if the communication-mating and to be been being peeped-risky. Seen in this light, it took a contract to ensure social bonding. The third millennium took a different view, shown for instance in the sexual intercourse positions of the twos in one and the girl student+18 and the wife of the Pushkin's beloved city-Erzurum's mayor rejection of contract theory because they had other means of accounting for sexual cohesion. One would have said it was ``needless... to ask, why they have been mating free to be peeped and the onlookers' feeling with others.It should be sufficient, that that-eh, what?- would be experienced to be a principle in human mating or the stories of the vulva that had been drilled and pumped. Time? Diluvium of course! One should stop to engage in coitus somewhere in their examination of causes of mating open to be peeped freely. ''What they had in mind was sympathy. This very radical cultural shift toward emphasis on natural sociability is illustrated in the proportions of certain word occurrences in the dictionary based on sexology for the early years of Adam and Eva on the earth and worth to be the subject of sexual intercourse based on a survey of some fictive texts by the authors myriad in number for the first of those centuries and the mankind began to engage in numerous coituses that couldn't be counted. The figures are not directly comparable, but still striking enough to leave no doubt about their lesson. See the accompanying table no number for letting the readers to imagine huge quantitative values so that It would seem safe to conclude that in such a dramatic shift toward social awareness within the sexology based subject, the entire range of all means of communication would move toward the centre of interest: musical moaning of the creature having got a vulva ready for orgasm, pantomime of male organ, even dance, ballet, acting in a sophisticated rhythm to hinder the condition of being deaf or blind before the fact of mating.


    TO BE CONTINUED...
    Last edited by mesolzhenitsy; 09-01-2019 at 07:26 AM.

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    Aaaaaa

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    Quote Originally Posted by MANICHAEAN View Post
    Aaaaaa
    HERE YOU ARE THE THING NAMELY TURKEY SOVIET THAT HATES SOLZHENITSOF:
    Before The declaration of Turkey Soviet's ISLAMO-FASCIST President TAYYIP ERDOGAN-The Student of Turkish Ayatollah GULEN-Caliphate Islam was construed through the attacks against Mosques: THE ATTACKER HAS BEEN LISTENING TO BOSNIAN MARCH-Try and catch the Islamic Terror Music after the 1.26 seconds within the video attached- FOR HE WAS TRAINED AND PAID BY BOTH GREEN WING BASED ON ISLAM AND THE RED ONE BASED ON KEMALISM OR RATHER THE SUCCESSOR OF LENINISM! To what SOLZHENITSOF attract your attention? Turkey Soviet had two wings: First ISLAMO-FASCIST terror and North Korea type communism wherein the humanist obligation would wait to be able to survive-over annihilating the SECRERT TERROR INSTITUTIONS of fake enemies/real comrades ERDOGAN and GULEN instead of the deep, secret and bloody but invisibly invincible threat of Anti Judeo Christianity induced TURKEY SOVIET!

    The discovery of the recently-known-through my pen's skillfulness- Turkey Soviet, from the year of 1938 viz. the death date of humanist general Ataturk, evidently caused big evil, has given infliction to Christian and Jewish socio-economy induced dream namely liberal thought and liberal life. The twin capital cities of The Turkey Soviet, say Ankara and Istanbul are besieged today by-politically organized-all sorts gangs hidden in the darkened organization schemes of The Turkey Soviet using some puppets as native leaders: Its early phase of statehood the red generals and after the collapse of The Soviet Union the Muslim butchers namely the secret Islamic Terror Boss F. GULEN and his student-The New Ottoman's Caliph ERGODAN who had given the start to having got the people standing near to the Judeo-Christian Culture persecuted and even executed by the security forces, military and paramilitary units, leading some to speculate that one half of the Turkish people couldn't have been true friends of The eastern and Western Europeans, Jews, Americans, Australians and the like. In 2019 March-16th March 2019-a well trained Bosnian Muslim Terror Agent type butcher from The Europe was shooting mosques in New Zealand and he was listening to a Bosnian Islamic Terror March as could be heard in the 1.26 seconds of the video SOLZHENITSOF sent to the pillars of states of the liberal world and the caliph ERGODAN did so in the meetings linked to his fraud induced election campaign over tantrums, perhaps because of the fact that the New Zealand shootings had been organized by him himself to be seen embarrassment induced to everybody.

  6. #651
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    WOMEN / By Prof. MES SOLZHENITSOF

    Women or rather woman
    As for conjugation
    One should use singularity
    Order was that: "yes sir" in integrity
    So constituted that the female partner
    Of mating ones could ever receive other
    The other problematic sex that have done
    Something utterly modified in some zone
    By alien aesthetics penetrating
    Viz. by means of masks based on
    Cosmetics that might make the organism
    To enjoy in problems, to suffer from them
    And the face becomes resistant against inertia
    While body lies not in revolt agenda!

    NOW COME ON EVERYBODY TO BACK THE NOVEL...

    Is that the way forward in the year the chain of coituses-open and free to be peeped by the onlookers amongst which The Mayor's Wife was present-of The Girl Student+18 and The Twos in One linked to The Love the One in Twos under the roof of The Pushkin's Beloved City Erzurum's Municipality beyond? Those respectful or rather aristocratic onlookers that would have been-to the highest probability-called in the future as the semi official ancestors of the coitus peeping community chosen by one of the capable Love Hunters of the Sexual Intercourse Universe namely the Freudian School’s very special and important scholars as the Tomorrow's Love Making Architectures' messengers of making love with or without love. In some ways, it’s an odd choice. In the Love Hunter's agenda-its portion-the male drilling and pumping apparatus and the vagina of the girl+18 that could harness worldwide FEMICIDE culprits' might and power to save the women from the impending sexual discrimination. And in the original story by Prof. MES SOLZHENITSOF, the anti-feminist criminals might have been moved towards love by the divine spirit of making love-based on love or not-but one ought to confess that they-engaged in the coitus chains there semi officially- used the power of the mating to expel the fruitless rhythmic movements of daily lives from Erzurum. Eventually, it might be explained that the messages over coitus should have been chosen after the disastrous failure of people against general anxiety!


    TO BE CONTINUED...
    Last edited by mesolzhenitsy; 09-04-2019 at 12:18 PM.

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    THE LOVE OF ONE IN TWOS

    PART IV

    CHAPTER II


    That the author-the newest romantic Russian Novelist and the most non-logic of the collage type literature of the old earth of the pen concluded that a spiritual approach was more productive regarding the coitus chains of The Student Girl+18 and The Twos in One or rather The One in Twos-He The Love Hunter engaged in the beloved city of Pushkin, namely Erzurum that might be considered as the sexology over rhythmic movements of coitus, but one would like to suggest another understanding of the Islamic phrase-do be in erotic errand but conceal fulfilment that might have had ramifications for our current morality induced situation. The word "erotic" used to be translated usually as “the deed of mighty in the bed , and it's tag could also mean amassed wealth linked to saliva, vulva's mucosal secretion, injected and scattered semen as not uttered in the warning in antic religious texts against the temptation to say “my own power and the might of my own genital organ have won this wealth in numerous coituses for me.” (None's translation). So we might read eroticism in scientific papers “Lo, drill the vulva and pump”: as saying: Not by amassing wealth in exercising limitless mating positions showing the legs of the girl+18 in the air or falling down on the coitus area clinching every male figures. Not by the exercise of the power over others that comes with wealth. Old texts of morality would say: “Make love, mate, engage in coitus but not by power. What’s power in mating? Power should be generally when you can get other people-the people of other sex, and yet even if rarely of the same sex-to do what you want because you want it. It’s when you can influence other people’s coitus positions in spite of their own interests and desires. Power could be exercised in many ways. It can be the coercive power of the state, exercised through police or military or even detectives wandering some evenings through the autumn lanes enlightened by weak lanterns. It could be the power of a piano teacher for whom the payees might use credit! Although tiny blip in profits, but a matter of sexology induced positions both to be tested and tasted or the love making-with or without love-for the peepers. It can be the power that accrues to privileged groups in and around the nuptial bed of the girl student+18 through the coituses and erotic positions not of sexism solely, and yet of racism, homophobia, etc. What’s “the duality based on kissing and being kissed” usually translated “eroticism”? In the love tradition, mating should be a level of the human soul often associated with the motto “whoa” of the erotic name. “Whoa” literally means a “tremendously trembling exclamation,” and its most common use in erotic stories should be as the prefix that means “stop or go on forever”, and "whoa" should be our connective capacity linked to their “genital organs” and their “the hairs of theirs.” It ought to be their ability to connect through coitus, and through emotions like love. Not by amassing wealth in the numbers showing the umpteen coituses, not by the exercise of power over others, but by the connection that makes them one through love and through their shared reflection of the image of The One in Twos-He The Love Hunter, who is one. So what would it mean to reject both coitus and mating? Their genital movements heritage have got a word for the institutionalization of relations based on drilling and pumping vulvae either for infliction or zest, ejaculation, orgasm over interconnection, rather than power: love making open to be peeped freely. Peeping meant there an agreement or a treaty. In the ancient pages of their diaries-if they had-the original love makers weren’t very liberating; they were the treaties between super-power engaging in myriad coituses. Nonetheless, these treaties did set limits on the arbitrary exercise of power on the part of the super-power while finishing a coitus to restart another. In the mouths of the onlookers peeping coitus semi-officially, the notion of semi-official coituses free to be peeped under the roof of municipality would come to mean much more. They all were the core of the relationship of the mating ones and the onlookers sharing something with each other and with themselves.As an aside on remarked that none would call the mating pair the “covenant people.” To the highest probability one would say, “Have we not to be accepted as those who should engage coitus? Has not the Pushkin's beloved city-Erzurum created us? Why then do we deal treacherously each with onlookers, profaning our for instance the leader of the onlookers-The Mayor's Wife covenant?” Covenant involves recognizing our unity in reflection of the one type of morality linked to sexual intercourse. It is a system of interactions based on mutual understandings while rendering everything regarding to the positions of myriad intercourses, as opposed to arbitrary exercises of sexual power. Covenant, then, provides a historical underpinning both for democratic decision-making as an antidote to power, and for the non-political caring deeds of especially in war that should be seen similar to coitus that the mating pair should expect from all of us. These were both expressions of the fact that we are all related to each other (whether or not we know each other). We are connected by our love making, our non-erotic “spirit.” A popular slogan among some of us before and since the election has been “love trumps hate.” And yet the hatred over which the mating ones must triumph should not be the hatred of one group for another, of one “identity” for another for the beautiful diversity based on love between races, ethnicities, gender identities and expressions, etc. is the goal of the sloganeers. Surely, from a moral standpoint, it might be true that love must triumph over hate. But the slogan ignores the limitless coituses open to be peeped–the economic devastation and oppression many love hunters have been experiencing over myriad coituses of The Girl Student+18 and the Twos in One namely the love hunter. By speaking in emotional/moral terms, it hides the lovable and non-erotic structures induced coituses of the “fake or genuine love” it would be seeking to eliminate. And, from the practical, coalition-building point of view, too many of the congregation being teaching both mating and coitus peeping to apparently can’t hear the sound of male genital organ nor vulva!As being about them, perhaps our non-erotic love making verse, and the notion of covenant-engaging in coituses free to be peeped publicly under the roof of The Pushkin's Beloved City, say Erzurum, institutionalizing zest with no frontiers, point to a more thorough and broad-based approach. To the highest probability in a covenantal community of mating and having been being peeped, “love trumps power” so that covenantal community creates the institutions of mutual agreement and respect that allow love to trump state power, love to trump economic power, and love to trump the power of “normative” groups in society. Actually a holiday of resistance to a normalizing uniformity that would deny infamy (and other concepts) the right to be different. It’s also a holiday that celebrates victory over a wealth-amassing empire. May the The Mating of The Girl Student+18 and The Twos in One-He The Love Hunter, the spirit, of the holiday fill us all with the light of love, of solidarity, and of hope over sexual intercourse free to be peeped, huh?


    TO BE CONTINUED...
    Last edited by mesolzhenitsy; 09-08-2019 at 06:07 AM.

  8. #653
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    Quote Originally Posted by mesolzhenitsy View Post
    THE LOVE OF ONE IN TWOS

    PART IV

    CHAPTER II


    That the author-the newest romantic Russian Novelist and the most non-logic of the collage type literature of the old earth of the pen concluded that a spiritual approach was more productive regarding the coitus chains of The Student Girl+18 and The Twos in One or rather The One in Twos-He The Love Hunter engaged in the beloved city of Pushkin, namely Erzurum that might be considered as the sexology over rhythmic movements of coitus, but one would like to suggest another understanding of the Islamic phrase-do be in erotic errand but conceal fulfilment that might have had ramifications for our current morality induced situation. The word "erotic" used to be translated usually as “the deed of mighty in the bed , and it's tag could also mean amassed wealth linked to saliva, vulva's mucosal secretion, injected and scattered semen as not uttered in the warning in antic religious texts against the temptation to say “my own power and the might of my own genital organ have won this wealth in numerous coituses for me.” (None's translation). So we might read eroticism in scientific papers “Lo, drill the vulva and pump”: as saying: Not by amassing wealth in exercising limitless mating positions showing the legs of the girl+18 in the air or falling down on the coitus area clinching every male figures. Not by the exercise of the power over others that comes with wealth. Old texts of morality would say: “Make love, mate, engage in coitus but not by power. What’s power in mating? Power should be generally when you can get other people-the people of other sex, and yet even if rarely of the same sex-to do what you want because you want it. It’s when you can influence other people’s coitus positions in spite of their own interests and desires. Power could be exercised in many ways. It can be the coercive power of the state, exercised through police or military or even detectives wandering some evenings through the autumn lanes enlightened by weak lanterns. It could be the power of a piano teacher for whom the payees might use credit! Although tiny blip in profits, but a matter of sexology induced positions both to be tested and tasted or the love making-with or without love-for the peepers. It can be the power that accrues to privileged groups in and around the nuptial bed of the girl student+18 through the coituses and erotic positions not of sexism solely, and yet of racism, homophobia, etc. What’s “the duality based on kissing and being kissed” usually translated “eroticism”? In the love tradition, mating should be a level of the human soul often associated with the motto “whoa” of the erotic name. “Whoa” literally means a “tremendously trembling exclamation,” and its most common use in erotic stories should be as the prefix that means “stop or go on forever”, and "whoa" should be our connective capacity linked to their “genital organs” and their “the hairs of theirs.” It ought to be their ability to connect through coitus, and through emotions like love. Not by amassing wealth in the numbers showing the umpteen coituses, not by the exercise of power over others, but by the connection that makes them one through love and through their shared reflection of the image of The One in Twos-He The Love Hunter, who is one. So what would it mean to reject both coitus and mating? Their genital movements heritage have got a word for the institutionalization of relations based on drilling and pumping vulvae either for infliction or zest, ejaculation, orgasm over interconnection, rather than power: love making open to be peeped freely. Peeping meant there an agreement or a treaty. In the ancient pages of their diaries-if they had-the original love makers weren’t very liberating; they were the treaties between super-power engaging in myriad coituses. Nonetheless, these treaties did set limits on the arbitrary exercise of power on the part of the super-power while finishing a coitus to restart another. In the mouths of the onlookers peeping coitus semi-officially, the notion of semi-official coituses free to be peeped under the roof of municipality would come to mean much more. They all were the core of the relationship of the mating ones and the onlookers sharing something with each other and with themselves.As an aside on remarked that none would call the mating pair the “covenant people.” To the highest probability one would say, “Have we not to be accepted as those who should engage coitus? Has not the Pushkin's beloved city-Erzurum created us? Why then do we deal treacherously each with onlookers, profaning our for instance the leader of the onlookers-The Mayor's Wife covenant?” Covenant involves recognizing our unity in reflection of the one type of morality linked to sexual intercourse. It is a system of interactions based on mutual understandings while rendering everything regarding to the positions of myriad intercourses, as opposed to arbitrary exercises of sexual power. Covenant, then, provides a historical underpinning both for democratic decision-making as an antidote to power, and for the non-political caring deeds of especially in war that should be seen similar to coitus that the mating pair should expect from all of us. These were both expressions of the fact that we are all related to each other (whether or not we know each other). We are connected by our love making, our non-erotic “spirit.” A popular slogan among some of us before and since the election has been “love trumps hate.” And yet the hatred over which the mating ones must triumph should not be the hatred of one group for another, of one “identity” for another for the beautiful diversity based on love between races, ethnicities, gender identities and expressions, etc. is the goal of the sloganeers. Surely, from a moral standpoint, it might be true that love must triumph over hate. But the slogan ignores the limitless coituses open to be peeped–the economic devastation and oppression many love hunters have been experiencing over myriad coituses of The Girl Student+18 and the Twos in One namely the love hunter. By speaking in emotional/moral terms, it hides the lovable and non-erotic structures induced coituses of the “fake or genuine love” it would be seeking to eliminate. And, from the practical, coalition-building point of view, too many of the congregation being teaching both mating and coitus peeping to apparently can’t hear the sound of male genital organ nor vulva!As being about them, perhaps our non-erotic love making verse, and the notion of covenant-engaging in coituses free to be peeped publicly under the roof of The Pushkin's Beloved City, say Erzurum, institutionalizing zest with no frontiers, point to a more thorough and broad-based approach. To the highest probability in a covenantal community of mating and having been being peeped, “love trumps power” so that covenantal community creates the institutions of mutual agreement and respect that allow love to trump state power, love to trump economic power, and love to trump the power of “normative” groups in society. Actually a holiday of resistance to a normalizing uniformity that would deny infamy (and other concepts) the right to be different. It’s also a holiday that celebrates victory over a wealth-amassing empire. May the The Mating of The Girl Student+18 and The Twos in One-He The Love Hunter, the spirit, of the holiday fill us all with the light of love, of solidarity, and of hope over sexual intercourse free to be peeped, huh?


    TO BE CONTINUED...
    Then came the Q.: "What did you understand?" One should be full of bubbling spirits as bubbling secretion of their mating, say, semen, saliva, and as wet as if this were a wedding instead of a fiendish coitus free to be peeped. And each one of them bent on making the onlookers should feel as they did before, and of course the magic of mating accomplished all the desire of theirs. It was no trouble to them; they did whatever they pleased with peeping the chain of several coituses there. In a little while we were dancing on and around that semi official bed of free mating, and he were playing to everybody on strange, sweet male/female genital instruments which they took out of the non-erotic but historical event; and the music of the vulva while having been drilled and pumped but there is no music like that, unless perhaps in heaven, and that was where could have brought it from, everybody said. It made one mad, for pleasure; and none could take one's eyes from them engaging in the coitus...

    (THE TURKEY-ISLAMIC TERROR INDUCED-SOVIET HACKED MY THREAD YESTERDAY NIGHT SO I CARRY ON WITH WRITING HERE)

    And the onlookers that went on with peeping were to peep either in or out of their eyes that backed by their hearts, and their dumb speech while they were peeping through the semi official peephole designed to look at naked and mad mating pair was worship. They brought the dance from heaven, too, and the bliss of paradise was in it. Presently he said they needed must go away on using the trite pretext excusing because of an time limited errand. But they could not bear the thought of it, and clung to the rhythmic movements of the male drilling and pumping apparatus and its target forever: the vulva of the girl student+18, and pleaded with the arch Satan to stay there; and that pleased him or rather her, and he or rather she said so, and said he or rather she would not go yet, but would wait a little while and they would sit down and peep a few minutes longer; and he or rather she told them The Arch Satan was only his or rather her real name, and he or rather was to be known by it to the coitus peepers alone, but he or rather she had chosen another ones to be called by the onlookers looking at the genital hairs of the people engaged in coitus in the presence of others; just led by a common one-The Mayor's Wife, such as people have, say The Mating Girl Student+18, The Twos in One, namely The Love Hunter and The Wife of The Pushkin's Beloved City-Erzurum's Mayor. Would It have sounded as odd and mean for such a being! But it was their decision, and none could have said nothing; their decision was sufficient. Besides none had seen wonders that day; and their thoughts began to run on the pleasure it would be to tell them when they got the municipality building, but they noticed not those thoughts, and said: "No, all these matters are a secret among us viz. the mating and peeping ones. We'd do not mind trying to tell them, if anybody like, but we shall protect their coitus rights, and nothing of the secret should escape from them."


    TO BE CONTINUED...
    Last edited by mesolzhenitsy; 09-10-2019 at 07:23 AM.

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    THE LOVE OF ONE IN TWOS

    PART IV

    CHAPTER III

    Briefly it would be a disappointment, but it couldn't be helped, and it cost them-Them? Who are they: The mating ones or the people peeping them?-a sigh or two. Nonetheless they talked pleasantly along, and they were always mating or peeping the thoughts both of mating ones and the onlookers and responding to each other, and it seemed that that was the most wonderful of all the things they did, but they interrupted each other musings and saying: "No, it would be wonderful for somebody, but it wouldn't wonderful for everybody. None should be limited like the other. They were not subject to human conditions generally. One could measure and understand their human weaknesses, for they have studied them; but they have none of them. The flesh of theirs wouldn't be real, although it would seem firm to their touch; their clothes couldn't be real; it was a spirit. The Love Hunters were coming, huh?" One looked around, but did not see any one. "None is in sight yet, but everybody will see them presently." "Do they know him or rather her, The Arch Satan?" "No." "Won't they talk with him or rather her when he or rather she comes? He or rather she is not ignorant and dull, like everybody, and he or rather she would so like to talk with somebody. Will you?" "Another time, yes, but not now. Everybody must go on their errand after a little. There he or rather she was now; one can see him or rather her. Sit still, and don't say anything." They-both the mating ones and onlookers looked up and saw each other approaching through the chestnuts. The mating ones were sitting together in the bed then, and to the highest probability The Arch Satan sat in front of them on the mattress, and some ones came slowly along with their head down, thinking, and stopped within a couple of yards of them and took off their-if at least some of them have got hat and got out some silk handkerchief, and stood there mopping their face and looking as if they were going to speak to each other, but he or rather she didn't. Presently he or rather she muttered, "I can't think what brought me here; it seems as if I were in my study a minute ago-but I suppose I have been dreaming along for an hour and have come all this stretch without noticing; for I am not myself in these troubled days." Then he or rather she went mumbling along to himself or rather herself and walked straight through his or rather her existence , say that of the Arch Satan's , just as if nothing were there. It made everybody catch their breath to see it. Essentially everybody had the impulse to cry out, the way one nearly always do when a startling thing happens, but something mysteriously restrained them and they remained quiet, only breathing fast. Then the trees hid everybody after a little, and The Arch Satan said: "It is as I told you--coitus is only a spirit in the apparel of frequency." "Yes, one perceives it now," said The Wife of The Pushkin's Beloved City-Erzurum's Mayor, "but the mating ones, say the deeds of The Girl Student+18 and The Twos in One are not spirits. It is plain they did see none, but were they invincible and invisible, too? The Arch Satan looked at everybody, but they didn't seem to see us as if none of us was visible to them who engaged in the serials of coitus free to be peeped, for one wished it so." It seemed almost too good to be true, that they were actually seeing these romantic and wonderful things, and that it was not a dream. And there they would be experiencing various positions of- non-profane and yet indecent to some extent-coitus, looking just like anybody so that natural and simple and charming…And chatting along again the same as ever, and-well, words cannot make anybody understand what somebody felt-it was an ecstasy; and an ecstasy is a thing that would not go into words; it felt like music, and one could not tell about music so that another person could not get the feeling of it. If any onlooker was back in the old ages once more then, and making them live before us. They had seen so much, so much! It was just a wonder to look at the naked people engaging in coitus and try to think how it needed must seem to have such experience behind one. But it made them-what made whom, indeed?-to seem sorrowfully trivial, and the event of a day, and such a short and paltry day, too. And they didn't say anything to raise up their drooping pride-no, not a word-someone always spoke of the mating people in the same old indifferent way-just as one should speak of volumes of books or encyclopedia piles and such things; one could see that they were of no consequence to nobody, one way or the other. So one didn't mean to hurt anybody, one could see that; just as the people couldn't mean to insult, say a crimson tile on the roof when somebody disparage it; a tile's emotions were nothing to anybody; it never occurs to anybody to think whether it had any or not.The coituses there, eventually that study of tasting various positions of a colourful mating was an evaluation of whether or not the sexual account of The Student Girl+18 and The twos in One, namely The Love Hunter before the very eyes of the semi official onlookers of The Pushkin's Beloved Country led by the Mayor's Wife could be used as evidence for worshiping love of as an experience to be made with love or without love amidst the people led by the early coitus onlookers throughout Erzurum's hinterland say the back garden of The Capital City of The Eurasia so that only Prof MES SOLZHENITSOF could give a survey of the scholarly literature on this subject, discussing the various ways in which the relationship between the genital organs and genital hairs that conceived therein, highlighting some of the common evidence used to support the common historical reconstructions of semi official peepholes to observe naked people engaging in coitus. Especially relevant was the evidence that concerned the use of the term genital areas in both the males and females. This should be followed by some comments on my goals of using peepholes on the doors of the semi-official coitus induced bed rooms, methods, presuppositions, limitations, and everybody's thesis statement regarding to the rhythmic movements of the male drilling-and pumping apparatus- and the very young vulva suffering from being drilled and pumped. In order to assess the evidence of free-or rather public-coitus, it should be necessary first to understand how coituses, generally, presented that evidence; specifically, were the onlookers to envision a situation in which the name The Love Hunter, say The Hero of this romantic and non-shameful novel was known and spoken along with the various readers, 188 thousand in numerical values, yes the designations of theirs... Inasmuch as The Mating Student Girl+18 and The Mating Twos in One-The Love hunter was not known as adulterous, but was instead referred to primarily by those pioneers designating public coitus-free to be peeped-instead, huh? Thus, the newest novel of Prof MES SOLZHENITSOF would treat good manners open to revolution to the people burning with zest in the bushes where they would like to be hidden adulterous, and their impending metamorphosis should treat the firm statements prohibiting indecency in SOLZH's Novel in which God appears to claim to have been known by the free love makers as the greatest revolutionists, rather than as indecent mating beasts. Having examined the SOLZH's explanation for the origins of the divine coitus through the lines everybody might evaluate several proposals concerning the alleged public coitus peeped by The Wife of The Pushkin's Beloved City-Erzurum's Mayor prior to the peeping of public coitus among the onlookers so that someone's conclusion from those statements and he narration that the name public coitus was not known prior to that revolution covering every body lying wriggling with sexual zest-no matter wherein-while determined that the mating ones of public coitus would not have had knowledge of that public coitus...Come on then! One might seek to give an account for why the name combinations as The Mating Student Girl+18, with whom she should mate, namely The Twos in One-The Love Hunter, and The Wife of The Pushkin's Beloved City Erzurum's Mayor would appear in the narration of several coituses dressed over or rather through various-colourful-sexual intercourse positions. Finally, in every part and every chapter an evaluation should be given, both of the evidence from the sexual life induced "ONOMASTICA" prior to the coitus, as well as the various the features of onlookers, in order to arrive at an answer to the research question. The romantic novel dedicated to public coitus or mating free to be peeped, as that of theirs, who faithfully served the Love by supporting the peepers throughout that degree spiritually, emotionally, and materially. Their faithfulness to calling of "The Public Coitus", say calling everybody to look through the semi official peephole when they would be making their genital organs to be in the rhythmic movements regarding to the changing positions of the public coitus having had to be being repeated apart from the ulterior goal of their sexual intercourse aiming, probably, at their marriage that should have been more than somebody ever would have prayed for. One very noteworthy exception to the trend of making things in the semi-official mating in the bed coituses as evidence of early mating institution open to onlookers, say peepers should be accepted under the title of the brief narration thereto. As part of the newest romantic novel of Prof. MES SOLZHENITSOF should be broader project to date the first public coitus after all the material The Love Making without love and the senseless mating ones, their treatment of sexual intercourse positions would be an attempt to show that these coitus induced titles, far from being vestiges of The Love Hunter's style, actually fit well with the literary practice Non-Erotic heroes of the public coitus who used to use the term love frequently as possessing “more universal application,” having “become a general term for mating for a rather wide range of coitus positions and rhythmic acts of genital organs."



    TO BE CONTINUED...
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    THE LOVE OF ONE IN TWOS

    PART V

    CHAPTER I

    At that very same time-what time, if maritime which one?- “it also retained in some sense the meaning of supreme act to overwhelm sublimation” This use of coitus couldn't be offered by anybody but the chief onlooker of all the peepers of the as primary evidence for typically late phase of dating in the bed; instead, one might have seek to show that it fits comfortably in the cultural milieu of the love hunter's estate or rather hinterland. This brief and limited survey of scholarly positions shows that the positions they used in the semi official mating bed while engaging in a new coitus after regaining their secretion power was not common among mating ones around: The love hunter's kissing would even dare to touch clitoris of the student girl+18 to consider designing the early stages of being able to touch the womb with his arduous tongue as the worshippers of antiquity licking the nipples of Aphrodite like female deities...(but is it true that they tested such love manoeuvrings?) Although the female deities' beauty, and to regard the presence of in both compound names and personal names of theirs couldn't be found neither in the history of religions nor in the literal definitions of the love hunters as evidence for that assumption above, say the hypothesis of licking the body parts of the sweet hearts. Nevertheless others who hold that position just defined scientifically should also be discussed in another masterpieces like those of the writer therein no exaggeration in this masterpiece narrating the love of the girl student and the twos in one to call that situation a scholarly might be consensus. The prevalence of oral zests in the way of producing new mankind generations could be well-established, both in the pages of the newest novel of the writer-Prof MES SOLZHENITSOF-himself, as well as by art factual and epigraphic evidence from Licking Age of the same mankind, huh? Thus, it could be both probable and uncontroversial that the girl student+18 and the twos in one-the love hunter have both used “poly-licking” simply as a convenient label for the veneration of multiple love makers, although everybody was aware of the satisfaction many scholars have voiced with respect to this term. licking.Nonetheless it-the colourful coitus modelling would have been something celestial as worshipping the GATO deity to produce new personages to the new creatures in the colourful nature:
    https://www.youtube.com/watch?v=EC8UwnJG5YM
    Although evidence for a specific cult of mating should be somewhat lacking. It is also very clear that the mating ones assumed many roles, functions, characterizations, titles, and symbols that originally belonged to deities of love making in the ancient times, including those of the antiquity All of this is entirely consistent with the portraits of the girl student+18 and the love hunter that were open to be observed from the scientific point painted in the very important video. Though this may at times be troubling for the modern reader, it does not cause any real conflict with the literal testimony within the aesthetics induced rules of The Literature World. Tension should be arise, however, when the readers-as scholars-would use this evidence to support inferences and hypothetical assumptions based on biology reconstructed over a magnificent style of the newest romantic novel that diverge significantly from what somebody could find in the non-erotic sexual intercourse. One such area of tension might be caused by the various acts concerning the drilling and relationship between pumping male and the drilled and pumped female. To be sure, there was much about mating animals that the biology used to tell everybody, and it was of course possible that sexual intercourse positions was worshipped by the people engaging public intercourse in different ways than we find described in the novel.Such speculations-one ought to remember-had been being made from the diluvia....err....okay no dot! But several of the theories regarding to sexual intercourse positions had not been capable within the efforts spent to escape impudent statement so implied situations were tending to take place within the boundaries of impudence that were difficult to reconcile with the mating under the roof of conservative families, to say the least colourful coitus. What were then one to make, for instance, of the idea that coitus was at sometimes-not always of course-the non-impudently erotic member of a normal family's constructive activity pillars powerful, yet subservient and subject to the whims and decrees of nobody? What are the implications of an originally origin of public coitus as seen through the link above? Or, consider those theories in which public coitus was originally an amoral figure...NOP! While much of publicly kissing pairs of the old earth aged, wise, and compassionate character is certainly befitting of the love hunters, huh? Could the same be said of one's drunkenness, or masturbation or evenraging libido?



    TO BE CONTINUED...
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    BREAKING NEWS!!!INDECENT EVENTS!!!BREAKING NEWS!!!SHAMEFUL TIDINGS!!BREAKING NEWS!!!AMORAL DEEDS!!BREAKING NEWS!!!

    AIDING TO DICTATOR MADURO

    Turkey's twin brothers GULEN and ERDOGAN-the false enemies but real TURCO Islamic Terror Brethren beguiling The Liberal World they hate as real lovers of The Koran's anti Judeo Christianity teachings-have organized already aids to MADURO! After Turkey experienced a failed coup attempt in 2016-The most imaginary theatre acts induced coup d'état written by Turkish Ayatollah F. GULEN namely the actual and yet secret TURCO Islamic secret terror teacher of Turkey and put on stage by Turkish Caliph-relations with Venezuela have become increasingly close. A Propos The MADURO government claims to have suffered repeated coup attempts in recent years, and in the past week both governments have described the current crisis in Caracas as another one. "Turkish leaders, and specifically EDOGAN, clearly see MADURO as someone unfairly targeted by the West," said a lot of people at the European Council on Foreign Relations. The secret TURCO-Islamic Agents oozed into some institutions like that counsel used a powerful pretext invented by Turkish Ayatollah GULEN and used by Turkish Caliph ERDOGAN.: "There is a sense of affinity a tendency to identify with him since the failed coup attempt of 2016." Venezuela sends gold to Turkey. Turkey exports food and humanitarian aid to Venezuela. But for both, the political links may outweigh the economics.
    As for the humanitarian problems based on the war crimes of The Turkish Ayatollah GULEN and The New Ottoman's viz. Turkish Caliph ERDOGAN everything would be getting worse as could be seen in the list below:
    Killing Kurdish, Christian and YEZIDI Children and selling their organs to the rich Iranians: Wile actions directed by the GULEN in Pennsylvania and performed by ERDOGAN are carrying on with...
    School Shootings in America made by GULEN's mesmerized zombies over Islamic/Schizophrenic subliminal orders gained speed!
    Last edited by mesolzhenitsy; 09-20-2019 at 06:13 AM.

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    THE LOVE OF ONE IN TWOS

    PART V

    CHAPTER II

    Backing to the love story lastly, sure, the rear was to ask a question that is more relevant for the style there, if anyone claimed that the love goddess of the early, pre-Mosaic desire, however, to enter into the debate over which “meting” would best describe the various stages of coitus development in the centre or outer borders of the bed ancient to the highest probability the love hunter could rest over restlessness caused by the movements feeding back the content that the genital organs of the sexual intercourse process was essentially fulfilling promises the female drilled and pumped by another? Needed one must, at every turn, be compelled by a desire to know the truth of PUBLIC MATING then, and not by an impulse to preserve a particular conservative (or liberal) understanding of Love making? It should be the mating pairs hope that public coitus would be marked much more by the former, than by the latter. The History of Loveless Love Making as seen through the link above has had to be shown that rigid conformity to the status quo of scholarly consensus might not conducive to truth, but neither is the desire to defend traditions in the face of counter evidence. The only way forward is the constant questioning of both dangerous impulses. Come on then let's look at the Goals and Methods of The Non-Erotic Sexuality Novel... The primary question that this study will seek to answer is as follows: Does the scientific sexology induced account of Pre-Public Mating genital movements-rhythmic movements of course-would provide evidence that all mating pairs making love among the people engaged in coitus or not? Although the majority of historians of The Mating would answer this question in the affirmative, as one's aim was to question this consensus. Of course, it is the transparent and consistent testimony of the Public Coitus that the chief of the peepers was identical with The Wife of The Pushkin's Beloved Country's, say Erzurum's Mayor so that that was not in question. But, as the readers have seen, various features of the sexual intercourse texts were often regarded as bearing witness to a stage in the development of The Public Coitus that predated the Mating views of the sexology authors. Eventually somebody concurred that within the pages of The Newest Novel of SOLZHENITSOF and the early chapters of his actual masterpiece there is textual evidence that revealed the nature of pre-Public Mating, yet everybody might wish to challenge the ways in which this evidence is interpreted. The inquiry into pre-Public Mating began with two of The Twos in One's Moses’ encounters with sexuality in the book novel. This is logically the best starting point because it was there that one had the most transparent reflections on public mating from the perspective of those responsible for the transmission of sexual intercourse traditions. With respect to the name and identity of the mating ones of those traditions, nowhere was this more obviously the case than in the exchanges between The Girl Student+18 and The Twos in One.There the central issues should have been whether or not public coitus, and should have been regarded as an initial revelation of the general term mating, and whether did in fact claim that the mating pairs were ignorant of the term The Public Coitus. That discussion was important because it would be crucial to understand what the mating itself claimed regarding the term of the Public Coitus prior to the time of the heroes of the novel. Those passages in engaging in coitus were often the starting point for discussions of that sort because they profoundly impact how we read some books of ethics. It is important, for example, to determine whether there was an essential contradiction between The Public Coitus and General Mating, or between different literary sources, regarding the antiquity of the divine term-Making Love. Or, if it would be determined that the pre-public coituses were indeed privy to the very term viz. making love, then the discussion would essentially revolve around whether the mating based on ethics should be regarded as non-indecent but trustworthy. Then, however, one would have to account for the seemingly contradictory evidence in the ONOMASTICS of mating, wherein one might find several evidences of the sexual intercourse elements prior to the time of love hunters. If, on the other hand, one might conclude that Ethics denied that the peepers knew only so... Goal as The Public Mating open to be peeped, they who engaged in the serials of semi official mating might have been left with a different set of questions, not the least of which was why everybody find reference to The Girl Student+18 and The Twos in One, say the love hunter would argue that the public coitus was that the love makers did not know the name of the love hunter, eh? One should also show that there was no compelling extra-mating evidence for the existence of the name prior to its presence in him. Having concluded that there was no reason to believe that the title Love Hunter was known prior to its use among the love makers, and that that was essentially the conviction of the sexual intercourse author(s) so that one would proceed to explain why it was found in the dialogue during the rhythmic movements, which was an important issue raised the conclusions regarding coitus and the extra-sexual evidence or lack thereof for having laid the necessary groundwork for understanding the sexual intercourse, the final chapter should be-in the novel-a comprehensive analysis of the terms of the public intercourse!In The Novel, as it was found in scientific position definitions and even putting the link a propos personal coitus show two catlike animals, and as it appeared in compound annexes for mating open to sacred site, and, in one instance, an altar or rather the semi official coitus bed. That would comprise the heart of the novel, since it would be the section that most directly relates to data employed in the common reconstructions of The Public Coitus of the mankind's imaginary sexual intercourse history. The essential issue here will be whether to regard the male drilling & pumping and female orgasm induced wriggling & cry as a personal divine acts in the altar bed or as a common noun, simply denoting “coitus dressed by means of even impudent movements at times” for the fact that the much attention also be given to the broader modern style or rather the context that at times should shed light on the genital organs and their coarse hairs needed must often been used to support non-erotic eroticism that would be simply unwarranted, without presuppositions! Although one might concur with the basic thesis of the various diachronic methods of drilling and pumping the vulva (i.e., source, form, and traditional-historical coituses)that there is likely a literary and oral prehistory behind love making! Eventually one ought to be sceptical of the claims of most source-at the first stage there were the onlookers peeping the coituses of The Student Girl+18 and The Twos in One namely The Love Hunter , yes the onlookers led by The Wife of The Pushkin's Beloved City's (Erzurum's) Mayor critics to be able to pinpoint the precise divisions of these sources within the text, the date of their mating position compositions and various redaction situation induced layers of dried semen, saliva etcetera, etcetera, and the precise sexual circumstances from which they arose. Therefore, one would not make use of those sexual intercourses-impudent or no shameful-in that story, and interact with them only when they were particularly relevant to the topic at hand. One would not restrict the sexual context of the semi official public coitus chain to the third millennium nor would one presuppose that its traditions were simply semen injection into the pink depths of vulva after the drilling and pumping by the male apparatus that was a real thing on the contrary of the beliefs and stories of the spinsters. Rather, one should affirm that it might contain some genital organ manoeuvres out of sexual traditions much older and accurate than was often assumed, the authenticity of which could only be evaluated by examining each ejaculation and orgasm waves of theirs.Further, one might concur with The Peepers' observation, that sexual narrative was “regulated by a set of three principles: ideological-based on the public mating, historiography induced coitus positions, and aesthetic instead of eroticism.” It could be acceptable to argue that the presence of any of these necessarily excludes another. Nevertheless, a commitment to the historicity of the public coitus under examination would not be a necessary precondition for any of the arguments used in this study. Hopefully, then, individuals both inside and outside of the non-traditional public mating within which should have been written so that it would be able to benefit from the fruits of the author's labour. Most of the limitations of that study stem from the fact that the focus, the subject based on sexology speaking, would be almost exclusively on mating and coitus positions. That would be meaning that, if it was concluded that the evidence from those texts did not support love worship among the early free love makers, it might be the case that such evidence could be found elsewhere. There were many other coitus position texts that were both relevant and important for determining what role, if any, love making featured in early colourful coituses of the mankind. Detailed exegesis of any number of those was beyond the scope of the novel. The subject matter was obviously closely related to theories regarding early free sex history which give little to no historical value to The Love Hunter’s picture of the origins of the mating people, especially during the newest era that was to be narrated. That study was devoted towards gaining an understanding of the coitus positions text. Whether or not our findings were compatible with a particular scholar’s model of Free Sex Makers origins should not be a primary concern.Finally, many might have drawn conclusions from the details given in the coitus positions narrated decently describing the movement of the male drilling & pumping apparatus or rather its practices of it such as soothing itching vulva out marriage customs, incorporation of hairs of both male and female genital organs in the mating workshop full of licking, biting, scratching, caressing, kissing the most little specks all over the genital regions, lack of reference to classical -good-manners , lack of reference to the stale morality of which hard regulations that were frequented in the stale bedrooms of the worn out families, etc. Such subjects should not be treated in that practises. Nor was the historicity of the sexual narratives of primary concern. Backing to the "Thesis" one ought to carry on with it, huh? The central contention of that story was as follows: The sexual account of pre-Public Coitus did not not provide evidence that free sex was not worshipping sex among the asexual personages so that the Coitus open to be peeped were best understood as claiming that the names of the genital organs were not to be assumed known prior to the coitus chains of The Girl Student+18 and The Twos in One-The Love Hunter.The appearance of the term-The Love Hunter in the dialogue of The Public Coitus would not conflict with that-what?-since it could be explained as a sex induced, rather than a statement based on sex making open to be peeped by everybody as put in tautology by the author. The prominence of love making personal names among the mating ones in the pre-secrecy era, coupled with the absence of morality terms, strongly supports that conclusion. With the exceptions of semi official public coituses, creating step of non-morality-not amorality of course-of the space-for there might be mating astronauts in the space stations of either The USA or The Great Russia and earth none of the public coitus compounds in the love story of the girl student+18 and the twos in one, namely love hunter in the Pushkin's beloved city Erzurum could convincingly be shown as having originally applied to erotic movies. Further, with respect to the two exceptions, the first was used by the fugitive love makers-even may be-in the apparel of priests and was employed by the world love hunters as an accurate description of the love hunter; the second, although possibly a statement affirming the public coitus of the heroes of the novel, can just as easily be understood as an explicative apposition: “The Love Hunter namely the male personage of the public coitus.” Thus, if evidence for making sex on the pavements in the broad daylight was to be found in novel or the text-book of the public coitus, it ought to be sought outside of the pages of the novel. Many important questions were both to be answered and raised by The Wife of The Pushkin's Beloved City's-Erzurum's Mayor, say his encounter with the great zest pit-The Student Girl+18, namely her vulva burning in the nuptial bed of hers most of which could not be addressed there or here. The mating peepers' concern was with the claim of this passage regarding the antiquity of the names given to the sexual coitus positions, and whether it predated the time of Public Coitus. Questions immediately have arisen as to whether there was anything to debate in that respect. After all, there was clearly a prima facie impression, both here in chapters that the name was being revealed for the first time. But the long history of scholarship on those two chapters has shown that this could not simply be assumed, for if it is, several issues crop up for which there were no easy solutions. For example, the question have arisen as to why a name that nobody would have known can function as a “password” for The Love Hunter when addressing the disbelief of the people of manners of every mating ones, and as a confirmation that it was indeed the chief of their mating fathers who was calling them out of the semi official coitus bed of The Student Girl+18 and The Twos. And of course there was the issue of why, if the love hunter had not revealed his name prior to the time of the love makers in the past as we find it on the lips of several characters, say love onlookers in the pages of the novel. According to The Public Coitus, say its initial encounter with some mating humans in the streets blocking even the traffic...From the other side the leader of the coitus peepers viz. the wife of the Pushkin's beloved city's-Erzurum's mayor as a middle aged onlooker peeping the mating by The Student Girl+18 and The Twos in One, say The Love Hunter having fled outdoors at times instead of her maturity at the age of forty and then having served her Ottoman father defending the rights of street animals to mate on the pavement-in-law as a conservative guy of morality to be defined from the point of birth date for another forty years old. While leading his flock “within the west of the wilderness, he had come to the mountain covered with genital organ hairs, say something stained by semen and based on coarse flagella ,” and even, one might have been told, “The angel like guards of the male drilling apparatus and the ping pint-called vulva-of the female appeared to the onlookers in a flame of fire, from the midst of a bush” so that in this passage, the mating ones identified themselves as “the Creator of The Public Coitus, the God of new human rights that had been waited for thousand years to be renewed, creating a designation the fervent coitus stars apparently understood. The Creators of The Public Coitus then commissioned The Mankind to be their agent to bring the nuptial beds outdoors, say into the streets, and into the promised act: THE PUBLIC MATING!Come on then! The self imposed representatives of morality's response to The Mating Ones engaged in The Public Coitus should represent what some people would consider "obscene" wherein love makers’ chosen onlookers peeping the mating might protest the divine appointment namely well hidden sexual intercourses, as was evident in the call narratives of The Student Girl+18 and The Twos in One, say love hunter...Standard elements in such exchanges include the statement of the commission, the recipient’s protest (pointing out personal shortcomings), a morality induced promise, and the giving of a sign. The call of The Love Hunter fits this pattern, and his protests are numerous so that particularly, it was the first two of those protests that were relevant to that process aiming at The Public Coitus. To the highest probability the manners adopted people’ first objection in all the ways of a new life based on The Coitus in The Street would be a question regarding their own inadequacy: “Who am I, a human or a beast that should go to public places to be engaged in coitus, and that that should bring mating out of the bed?” Surprisingly, The Creator of The Public Coitus Hero’s answer would have little to do with the onlookers, but should be rather a statement about The Creator's Project...One could see also the more detailed positions one could test in the public coitus to be fulfilled in the street before the very eyes of the citizens and the probable tourist folks! “Surely I will be with you" should remark, "Although people engaged in The Public Coitus and the onlookers also would give the mating ones in the street a sign (i.e., 'We will be mating or peeping in the street'), it was that initial statement which was of interest to everybody. The words, “ Both the mating ones and those peeping would be with THE PUBLIC COITUS REVOLUTION,” might recall several statements made either by the people to the love makers or by the onlooker concerning their nearness them both explicitly promise which, all the people should see, should be extremely relevant to Genital Organs to Morality Solicitors’ next objection. Having received that assurance of divine presence, and they would go on to issue a second question to The Morality Defenders: “Behold, if I go to the country wherein Public Coitus has been prohibited and say to them, 'The Girl Student+18 and The Twos in One of your creators have sent me to you,’ they would say to everybody, ‘No matter what is the name of that mating student girl?’ What will I tell the other people not making love in the street?” In seeking to understand whether or not the manifestation was claiming that names of The Public Coitus Creators were known before the time of The Public Coitus, three questions arose: First, 'does those conversation presuppose that the people in the beloved city beloved by Pushkin already know the name of the creators of the public coitus? Secondly 'In what way is onlooker’s response to free love makers’ while question in verse should be an answer to the questions?Essentially to The Pro-Public Intercourse’s question, did “The Novel” in verse fulfilled this function, huh? (Presupposing knowledge of the real names of the female and male genital organs?/Initially, the picture that appeared to be painted there was that the mating ones/ Unaware of their drilling, pumping male, and the female loving to be drilled and personal names/Neither character in that episode used to use the divine name to refer to the heroes hidden within the culottes before verse/Instead, to the highest probability the onlookers/ Referred to themselves as “The Creator of The Public Coitus, or rather the genital subject induced creator!") Of The Love Hunter, or The Student Girl+18, and the Wife of The Pushkin's Beloved City's-Erzurum's Mayor, and the onlookers adopted an abbreviated form of peeping The Public Coitus in their non-hypothetical conversation with each other in verse. Moreover, the very fact that they all ought to ask The Public Coitus its name suggests that the mating ones-mating in the street-was indeed ignorant of nothing. On the other hand, various peculiarities in the texts based on the sexual instructions challenged not that view. The Public Coitus Heroes' reference to themselves as “the creator of your making love on the pavement” in the previous episode, for instance, was in the singular, which has led some to suppose that there was a tradition of future mating in the street. Yet it was difficult to see why it would follow that they-The Student Girl+18 and The One in Twos who was in love with nobody because of the fact that he was solely a Love Hunter-also knew the personal names of their genital organs, even if The Pushkin's Beloved City-Erzurum didn't worship them namely the genital organs of the Public Coitus Heroes “the Creator of their coitus revolution in the future” only sometimes refers unambiguously to the biological fathers or mothers of each other randomly, and when they did it, it was always in opposition to the personal name of the addressee’s drilling and pumping father apparatus or nest mother, say drilled and pumped vulva with the exception of the mating peeping induced coituses in the past. In all other cases the phrase could plausibly be interpreted otherwise as “the revolutionary leader” in the singular could denote one’s biologic father or another person anyhow. Making attempt to draw a diachronic distinction between the singular and plural use of “biologic fathers” in that collocation. That was disputed successfully by the onlookers led by the wife of the Pushkin's beloved city-Erzurum, its aristocrats. The Samaritan, brave Russian Soldiers-The Great Force that had civilized the Turkic tribes reads ʾ TUT or TAM' here, but this can be attributed to the tendency to harmonize and to “correct” the public coitus in everywhere-Paris, London, Aberdeen and the like-but Erzurum, found both in the Samaritan heroes, say The Russian Soldiers and in their pre-Samaritan discipline.Seeking to add evidence to the public coitus hypothesis (see above), emends the style of the novel to read, “your mating leaders peeped lawlessly,” but the commonality of the expression as it was found in the dialogues made the view improbable and unnecessary, and so this observation held in that case other distant public mating ancestors; note especially the wording of The Public Coitus wherein somebody referred to the student girl+18 and the twos in one, namely the love hunter. At the very most, one could say that the public coitus might referred to the onlooker’s obscene mating manoeuvres, but there was no significant data based on usage that compels everybody in one direction or another. Nor could The Mating Ones’ inquiry into the term of the public coitus be attributed to their free mating open to be peeped. Background, for any question as to which the public coitus was revealing to us would have presumably been answered by the public coitus leader's initial identification as the “the leader of the leading heroes in making love. The strongest indication that the story there might be presuming prior knowledge of the divine term was, as mentioned above, the issue of what both the mating and peeping ones’ question therein was seeking to accomplish.Although the love hunter was asking for The People’s name-the name of the people engaged in The Public Coitus-so that he could demonstrate to the advocates of the hidden conditions induced mating morality that it was in fact the creators of the public coitus who had appeared to the world already. But how would the disclosure of a name that was, until then, unknown, fulfil this purpose? It was important to note that this view presupposes a certain ignorance on the part of both the love makers and peeping them that was difficult to justify if, as the "Manners" storyline states, the love makers spent a big time in the semi official having contact with the genital organs spiritually even morally, and if the sexology teaching divine name-The Public Mating One-was known among them. Further, there was no evidence to suggest that the name of the genital organs functioned as a secret cult name for The Love Hunter namely The Creator of the Public Coitus, hidden even from both aristocrats and laypersons. It seems has had to two options: either all (or the majority of pro secret coitus) average citizens, including the Mayor of The Pushkin's Beloved City, knew the divine name of the Public Coitus Creator, or none knew it. So perhaps the hypothetical question was one in which The Love Hunter’s identity as a true love making heroes, who would surely know the name “The Name of the Creator of The Public Coitus,” or rather that was offered as a solution in the claiming human after the animals' right to engage in the public coitus that has been being tested by all creators but the mankind who did know the name henceforth from the first coitus of The Girl Student+18 and the twos in One whose argument was similar, asserts, “The success of the public coitus creators! mission depended on the use of the male genital organ or rather the drilling and pumping apparatus, and that of the girl student's-she+18-vulva familiar name for validation by all the mating people ,” and that The love hunter made the inquiry, not to attain knowledge of a term-the public coitus-he did not know, but as a test of the revolution... Inasmuch as t people engaged in the public coitus-either over mating or peeping mating-who had to prove to the world that they were whom they had claimed to be. And yet, again, since one could not assume that the term-The Public was in some sense secret, this seemed to be a rather powerful statement having been not spoken. The Student Girl+18 and The Twos in One-The Love Hunter who believed that claiming the public coitus was that that term was first revealed to the coitus peeping group liked to the aristocracy of The Pushkin's Beloved City-Erzurum, would sidestep that issue entirely, claiming, “The practical difficulties The love hunter might encounter by using a previously unknown sexology induced terms of public coituses were simply of neither concern to the writer nor to the reader.” Many who concurred, largely on these grounds, that the terms regarding to the mating open to be being peeped must have been known prior to the conversation of the onlookers peeping the coitus through a peephole on the semi official, often argued that, by asking the term apropos free mating, the free love makers actually inquiring into the deeper nature of The Public Coitus. Throughout the story the expression, “to know the very term based on the free love making,” almost always denoted more than mere knowledge of the sexology induced process, as did the much more frequent expression, to “know that I the free mating hero The Call of The Public Coitus and the 'Revolution' of the exact term: Source-The Mating to be peeped freely and its Legacy," in The Honour of Brave Free Mating Ones."All in a while The Love Hunter talked: "I'm the Creator of The Public Coitus.” And yet similar statements were made before: For example, The Mating free to be peeped used as “power (lit. “hand”) and might” parallel to the “name of the old male genital organ”; the second term-hand was surely a promise that the people could show their masturbation techniques to the scrutinizing outlook of the pedestrians, and would simply gain knowledge about the proper designation for the creators of The Public Coitus. To know the term of Public Coitus', then, was to experience its attributes, particularly its power to make progress in all ways of the life, which was certainly something that would fit the context of The Second Exodus, in which the character of the creators of Public Coitus!' Just as, as one should remember, it has been called into question, given the coitus positions of the girl student+18 and the twos in one during their sexual intercourse in the semi official intercourse under the roof of The Pushkin's Beloved City's-Erzurum's Municipality. The hypothetical question envisioned above, therefore, was not necessarily a test of the mankind, nor of the beasts that had got, for a secret name to which only a select few were privy, but would rather expresses a desire to learn something profound about The Public Coitus.As THE WRITER PROF MES (Mustafa Erdogan Surat) SOLZHENITSOF commented, “This question has little to do...with identity, just as The Love Hunter's parallel question in the last chapters of the non-erotic yet sexology induced novel could have little to do with identity.” Instead, The Twos in One-The Love Hunter was interested in how the creators of The Public Coitus could be “expected to deal with partners in making love and peeping coitus of powerful people engaged in public coitus positions against whom, across so many times, he has apparently won no victory for the onlookers. Whereas The Onlookers peeping the coitus through the semi official peephole’ first question, the modern world might know the terms linked to the public Coitus, fearing you would say that those who know The Public Coitus induced heroes’ names put their trust in the creators of "Mating in the street". In knowing the name of the creators of the public coitus was parallel to intense love and vouchsafed the Pushkin's Beloved City's-Erzurum's protection. In the semi official nuptial bedroom, the people engaged in the public coitus would come to know their name through the lines in the novel, and in the footnotes made therein the terms known by rending the brains and causing the hearts to tremble. In the same places The Love Hunter was to be said to know the names of the peepers looking at his genital organ in the name of the folk “by proxy,” which was clearly an expression maker of a close community relationship. Then the current coitus was finished and the new one was given start! Consequently everybody should ask “Who am I?”, and it would be a question about somebody's own qualifications so one question to the creator of the public coitus should be similar-while the love hunter wanted to know what this seemingly absentee his qualifications were (“what should be the common name in the story?”). After all one ultimately rejected the idea that, although the both mating ones and the onlookers knew the name The Love Hunter, even if anybody did know its full meaning, because, one believed, it entailed that for everybody, the term-the public creator of the public coitus would have been meaningless, “a mere sound without significance.” By way of reply, one might point out that that objection seemed to assume that The Creator of The Public Coitus’s disclosure of his name to the onlookers did reveal the actual meaning of the public coitus creator's name and was not, in fact, an imaginative name as was argued above. The connection between the name The Love Hunter was necessary, neither to the coitus lovers, nor to subsequent generations having had to be following the public coitus (and onlookers), for their use of the name. Revolution induced names were often used by love makers and the peepers peeping coituses who were completely unaware of their attitudes based on sexual origin.

    TO BE CONTINUED...
    Last edited by mesolzhenitsy; 10-09-2019 at 02:53 PM.

  13. #658
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    THE LOVE OF ONE IN TWOS

    PART V

    CHAPTER III

    The sophisticated events narrated hitherto could not be supported as
    decisive evidence, however, since the only question in the Public Coitus was used to inquire into a name was in previous chapters, and since examples actually did exist with functioning that way, with little indication that the question being asked is an inquiry into meaning. A telling counterexample to this theory should be, where the onlookers asked not. There, the hunter was not asking for a certain, for he knows that he was “The Creator of The Public Coitus” for a while. Rather, he was rather challenging his authority in drilling and pumping the vulva of the girl student+18 by means of the male apparatus of his. It is best to conclude that there was not enough data to determine rules as to what kind of titles beside The Mating Girl Student+18 and The Twos in One questions each interrogative could ask. What undertook a survey of various usages of the two interrogatives based on the manoeuvres of kissing the lips and licking the genital organs, and only cautiously endorsed the view of The Coitus Peeping aristocrats of The Pushkin's Beloved city Erzurum...err..the most conservative centre of the conspicuous-over praying caps-pious towns and those who concur with The Creator of The Public Coitus. Yet The Love hunter’s investigation was not restricted to the titles of the people taking place, say in the question breeding phenomena. Somebody observed, “The titles based of love making in the bed open to be peeped should be often very much older even than all the positions to be accepted as non-erotic but obscene which would use them, and ideas about the creator of the public coitus changed under the covering of the same name. It was relatively improbable that The Pushkin's Beloved City-Erzurum was still aware of the meaning of the title of the Public Coitus Creator within the speculative allusion above...Prof MES-Mustafa ERDOGAN SURAT- SOLZHENITSOF asserted that “it is simply not the case that the title is used in the episode with any difference of meaning from that which it customarily has elsewhere in all the stories told by before .” But one confused the significance attached to the name at the time of the first coitus of the coituses with its actual meaning. Could one assume that because the mating ones were not unaware of the information given to The Love Hunter nobody could have actually known the Love Hunter? However, if one grant that the onlookers’ question in the episode expressed a desire to learn about The Public Coitus would attribute (which, as should have seen, to be entirely justified), it is important to note that this does not require us to adopt a position as to whether The Public Coitus Creator’s title was known prior to that story or not. Although that kind of argument was usually put forward by those who wish to argue that the name was already known, it was also a valid observation if one would assumes that it was not. For the former, it explains how The Love Hunter could ask a question to which he seemingly already knew the answer.

    TO BE CONTINUED...

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    Quote Originally Posted by mesolzhenitsy View Post
    THE LOVE OF ONE IN TWOS

    PART V

    CHAPTER III

    The sophisticated events narrated hitherto could not be supported as
    decisive evidence, however, since the only question in the Public Coitus was used to inquire into a name was in previous chapters, and since examples actually did exist with functioning that way, with little indication that the question being asked is an inquiry into meaning. A telling counterexample to this theory should be, where the onlookers asked not. There, the hunter was not asking for a certain, for he knows that he was “The Creator of The Public Coitus” for a while. Rather, he was rather challenging his authority in drilling and pumping the vulva of the girl student+18 by means of the male apparatus of his. It is best to conclude that there was not enough data to determine rules as to what kind of titles beside The Mating Girl Student+18 and The Twos in One questions each interrogative could ask. What undertook a survey of various usages of the two interrogatives based on the manoeuvres of kissing the lips and licking the genital organs, and only cautiously endorsed the view of The Coitus Peeping aristocrats of The Pushkin's Beloved city Erzurum...err..the most conservative centre of the conspicuous-over praying caps-pious towns and those who concur with The Creator of The Public Coitus. Yet The Love hunter’s investigation was not restricted to the titles of the people taking place, say in the question breeding phenomena. Somebody observed, “The titles based of love making in the bed open to be peeped should be often very much older even than all the positions to be accepted as non-erotic but obscene which would use them, and ideas about the creator of the public coitus changed under the covering of the same name. It was relatively improbable that The Pushkin's Beloved City-Erzurum was still aware of the meaning of the title of the Public Coitus Creator within the speculative allusion above...Prof MES-Mustafa ERDOGAN SURAT- SOLZHENITSOF asserted that “it is simply not the case that the title is used in the episode with any difference of meaning from that which it customarily has elsewhere in all the stories told by before .” But one confused the significance attached to the name at the time of the first coitus of the coituses with its actual meaning. Could one assume that because the mating ones were not unaware of the information given to The Love Hunter nobody could have actually known the Love Hunter? However, if one grant that the onlookers’ question in the episode expressed a desire to learn about The Public Coitus would attribute (which, as should have seen, to be entirely justified), it is important to note that this does not require us to adopt a position as to whether The Public Coitus Creator’s title was known prior to that story or not. Although that kind of argument was usually put forward by those who wish to argue that the name was already known, it was also a valid observation if one would assumes that it was not. For the former, it explains how The Love Hunter could ask a question to which he seemingly already knew the answer.

    TO BE CONTINUED...
    For the latter-The student girl+18 mating and having opened her genital organs' silky and straw like hairs to be peeped by the onlookers led by the wife of the mayor, it might show how the love hunter’ hypothetical question based on his revolution called The Public Coitus Revolution could be meaningful if the terms regarding to the modern approach in love making over genital organs, in fact, new; why else would the people on behalf of morality asked a question to which they did not know the answer? Therefore, one needed must conclude that nothing thus far necessarily implies whether the terms therein The Public Coitus was already known or not. Nevertheless The Love Hunter’s enigmatic answers if The Love Hunter’s free love induced proposal was not decisive, perhaps the girl student’s-the freely mating one-yes the girl+18 answer was. This naturally would lead somebody into the second key question: How was the reply in whether terse or verse anyhow an answer to The Love Hunter’s question-what question indeed-? the expression, was puzzling, primarily because was used in connection with The Love Hunter's name in only one other place aside from the end of terse or verse, and in the public coitus it was probably an allusion to that text. One did not have the luxury of simply explaining away verse so the terse as a later gloss, as has been proposed in the past. Exactly what, then, does those terse or verse mean? Some have concluded that The Creator of the Public Coitus was evading every question. After all, he is asked his name in the essay papers within sexology two other times, and in both instances the free mating ones refused to give an answer. Yet in verse or terse he did seem to disclose his name, declaring, "viva coitus let it be in the bed or on the pavement. Therefore, that phrase could not be taken as a complete sexology induced refusal.24 Also, it was a precise parallel to The Public Coitus since it would not be a direct request for the creator of the public coitus, say its term pronounced somehow. His statement, was an example of the rational step by step construction. According to the onlookers one could see, for example, the typical way that conclusion was justified for being claimed that, since verse or terse should seem to be an explanation of the name Love Hunter therein it could not have been original. That, however, would be a non-sequitur way viz. the step by step construction should consist of a verb in the principal clause repeated in the subordinate clause, and linked by some form of the so-called relative pronoun in his main statement. The number and person of the subject in the main clause could be mirrored in the attached relative clause based on the coitus positions. Furthermore, the repeated verb-to mate-had the same sense in both clauses, thus distinguishing it from the non-erotic eroticism, in which similarities of form would not have the same sense as in the statement remarking the will of the public coitus creator “and I would have on mercy on the vulvae which might not be ready to be drilled and pumped I will have mercy, and I will have compassion on whom that would open the female genital organ to be licked before drilled and pump I will have compassion”. The similarity between statements like that must not be ignored. This explains the redundancy of which was otherwise hard to explain in light of the stand-alone at the end of either the verse or terse briefed before. Many onlookers, failing to appreciate that, have sought to explain the expression in other ways that supposedly clarify what was being said during kissing each other, licking genital organs, engaging in the most obscene positions of the semi official and semi public coituses. Such was the logic behind the movements of the male drilling and pumping organ and the vulva suffering through delicious orgasm, which assumes the peeping people form for the second phase of the episode. To onlookers knowledge, that was first proposed "Public Coitus" in modern times narrated by me Prof. MES SOLZHENITSOF , who emended his novel of The Public Coitus to different type readers in the old earth dressed with the public coituses of the animals murmuring while mating in proposing an initial causative statement: “we condemn not public coitus but hidden ones!" in the name of the claiming that would explain that The Love Hunter should be the creator of The Public Coitus!

    TO BE CONTINUED...
    Last edited by mesolzhenitsy; Yesterday at 05:15 AM.

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