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Thread: The Art Thread

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    Artist and Bibliophile stlukesguild's Avatar
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    The Art Thread

    Well... we have a thread for exhibiting one's own artistic endeavors, and another for guessing the mystery painting... but inspired by some recent threads I thought I'd start a thread for actually discussing art.

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    Inspired by some of the discussions concerning fashion and the nude, I took up reading Sir Kenneth Clark's seminal book, The Nude, once again. Considering the discussions of the representation of women throughout history, I was somewhat surprised with the history of the development of the female nude in Western art.

    Professor Clark argues that the NUDE is not merely a genre or subject matter, like a landscape, of still life of fruit, but rather it is also an artistic form with its own formal vocabulary... not unlike the sonnet or the string quartet. The NUDE involves a celebration of the beauty of the human body and in doing so employs certain elements of abstraction... in this it is removed from of different from the mere image of the naked.

    By way of example, Clark leads us to look upon the drawings of the medieval architect Villard de Honnecourt. De Honnecourt is admired top this day for his marvelous drawings of buildings, designs, animals, plants, etc...



    De Honnecourt employs an elegant simplified linear abstraction whether he is drawing a lobster... or a fly... or a cat licking itself. He is equally adept when it comes to drawing the robed human figure...



    The Gothic elements of tense linearity, hooks, and loops perfectly animates the folds and creases of draperies.

    But then De Honnecourt made an attempt at drawing what he termed a "nude in the antique classical style"...



    The result is painfully ugly... horribly crude... and comic in it pretension toward the classical nude. The problem is that Gothic art was based upon a system of forms... a vocabulary... wholly unsuited and completely foreign to the rendering of the nude.

    When speaking of the Nude is art, we commonly think today of the female nude... but in reality the Nude as we know it began in Greece with the male nude. There is no known sculpture of the female nude dating from before the 5th century B.C.... and even then it was rare. The first Greek nude sculpture, excluding the small Cycladic figurines... were the "kouroi" or "Apollos":





    These nude male figures were clearly modeled upon the Egyptian images of the figure that predated the "kouroi" of the Greek 6th century by more than a thousand years.



    Once the Egyptian artists had attained a certain level of perfection of form and abstraction, their art underwent only the slightest variations from century to century... over entire millennia. In the restless West, however, the evolution was rapid and dynamic. By the early 5th century B.C. we are already confronted with kouroi of far greater sophistication and elegance...



    And less than a generation later we are presented with the so-called "Kritios Boy"...



    The Kritios Boy represents one of the most important innovations in the history of art. Where the Egyptian figures stood staidly and rigidly for century after century, the Greek sculptor of this masterpiece had the audacity to animate the figure. As he steps forward, his weight and his center of gravity... and thus his entire body shifts with the slightest hint of the "S curve" or contraposto that will be so important to the whole of the nude in Western art.

    The sculptor, Polykleitos will build upon the contraposto pose while bringing the next essential element: he will establish "the canon"... the ideal human proportions... based upon mathematical abstractions. His sculpture of the Doryphoros, of "spear bearer" was intended to illustrate his ideals... and has become itself known as "the canon". Polykleitos further stresses the tilt of the contaposto pose leading to the emphasis of the sweep of the line up the one thigh to the torso.



    Unfortunately, we are left relying largely upon mediocre Roman or fragmentary Greek copies of Polykleitos' sculpture.

    As already stated, there is no known female nude sculpture from the 6th c. B.C. The few vase paintings of the female from the same period are as ugly as the "nudes" of De Honnecourt. Even the idea of a nude Venus... the goddess of love and sex... was thought of as heresy. This was echoed in Greek society. Men habitually wore nothing more than a short cloak and exercised in the nude, while women went about draped from head to foot. There role in the culture was nearly wholly limited to the domestic. The Spartan women were the sole exception, and they scandalized the rest of Greece by showing their thighs during sporting competitions.

    We also must remember the institution of what later became derogatorily termed "Greek Love"... the idea so earnestly celebrated in the Odes of Pindar and in the dialogs of Plato, in which the notion is put forth that the love between two young men is nobler and more "natural" than between a man and a woman.

    The first known sculpture of the female nude is the so-called Esquiline Venus...



    Again... unfortunately, we are forced to rely upon a mediocre Roman copy (or Greek fragments). Still we can gain some insight into the earliest images of the female nude in Western sculpture. Where even the kouroi represent an abstraction... and the "canon" of Polykleitos offers an ideal based upon mathematics and an ideal of perfect proportions, the Esquiline Venus is short and squat with high small breast placed far apart. She is undoubtedly the image of any Greek peasant girl, and immediately calls to mind the ballerinas of Degas.

    Plato, in the Symposium, argues that there are two Aphrodites, whom he calls the celestial and the vulgar: Venus Coelestis and Venus Naturalis. His dialog became the justification of the female nude in Western art. For the whole of history, artists have sought relief from and expression of the obsessive, unreasonable nature of physical desire. To give these images a form which ceases to be vulgar only, but aspires to the celestial... the ideal... a celebration of beauty... this has been the aspiration of the female nude in Western art.

    By the end of the 5th century, sculptors began to exhibit a mastery of the female figure... but still avoided the heresy of the female nude (while reveling in it) through the invention of the draped nude. It is here, prior to Praxiteles, that we must search to find the female nude in art. Through employing a light, semi-transparent, clinging garment (wet drapery) the artist was able to at once conceal and reveal the body. As Kenneth Clark states, "The section of a limb as it swells and subsides may be delineated precisely or left to the imagination; parts of the body that are plastically satisfying can be emphasized, those less interesting can be concealed; and awkward transitions can be made smooth by the flow of line." The wet drapery is perhaps best known from the masterful figures from the Parthenon (part of the Elgin Marbles).



    The representation of the female figure catches up with those of the male in the late 5th/4th century B.C. The so-called Venus Genetrix fully reveals the beauty of the female body through its drapery...



    The contraposto pose with the weight resting on one leg while the other is raised as if to move was perfected by Polykleitos for the male nude... but it is the female nude that has gained the most from his innovation. This pose created a perfect contrast between the sweeping arc of one leg as it rushes up the thigh toward the breast with the slow undulating contour of the relaxed leg.

    to be continued....
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    The Art Thread: What a Great Idea Luke! I can't believe it's taken this long for you to think of this!

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    TobeFrank Paulclem's Avatar
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    Yeah. I enjoy the art essays that you post St Lukes.

    One question - does the definition of a Nude indicate a particular purpose - in representing the human form realistically?

    I'm thinking of the Indus Valley Venus - which pre-dates the 6th century, but, it is thought, was a fertility sybol.

    http://humanpast.net/art/art18k.htm

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    Artist and Bibliophile stlukesguild's Avatar
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    One question - does the definition of a Nude indicate a particular purpose - in representing the human form realistically?

    I'm thinking of the Indus Valley Venus - which pre-dates the 6th century, but, it is thought, was a fertility sybol.


    Yes... there are far earlier representations of the naked female figure in art. I'll assume you are referring to the Mohenjo Daro Dancing Girl:



    This figure dates from somewhere around 2500 BC. Of course there are even older representations, such as the famous Venus of Willendorf that dates back to at least somewhere around 25,000 BC.



    Venus of Willendorf was undoubtedly little more than a fertility figure, stressing the breast and hips/belly and reducing the face and arms to the bare minimum. The Mohenjo Daro dancer is truly unique. There is nothing else like her known in art. She appears to be about fifteen years old and stands there with bangles all the way up her arm and nothing else on... perfectly confident of herself in a manner that we rarely see in any artistic representation of the nude woman prior to the 20th century.

    Obviously, this dancer had no impact upon Western art considering that she was not discovered until 1926... and is still little known outside of classes devoted to Non-Western art. Even so, I believe that what Sir Kenneth Clark was aiming for when he defined the "Nude" and opposed to the naked was the development of the representation of the naked female body that was at once "realistic" and based upon abstract ideals... a merger of Plato's ideal of two Venuses: Venus Coelestis and Venus Naturalis... the Vulgar and the Celestail... the concept that essentially justified the existence of the female nude in art as something more than the merely vulgar... arousing... even "pornographic".
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    Artist and Bibliophile stlukesguild's Avatar
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    Arguably the single most important figure in the development of the female nude in Western art was the sculptor, Praxiteles. Unlike Polykleitos and a number of other major Greek sculptors, we are blessed with at least one near complete masterpiece from Praxiteles hand by which we may gain an idea of how his art appeared. Praxiteles stands as the high-water mark of Greek classicism. His figures are animated in a manner unknown to most classical sculpture and clearly inspired the near Baroque movement of the later Hellenistic period. He exhibits a subtlety and sensitivity to the handling of the surface textures that is almost "impressionistic."

    His famed sculpture of Hermes with the Infant Dionysus in which Hermes teases the future god of wine by holding a cluster of grapes beyond the infant's reach conveys a soft, erotic, effeminate manner that clearly prepared Praxiteles for his role as the virtual inventor of the female nude...



    The opportunity needed came when Praxiteles was commissioned by the people of Kos to produce a figure of Aphrodite/Venus. In their piety, however, they rejected Praxiteles' nude Venus in favor of a clothed figure of the goddess by another artist. The island of Knidos profited by their piety and became the home to the "Knidian Venus"...



    The Knidian (Cnidian) Venus exists only in copies in which Praxiteles exquisite sensitivity to touch is lost... but still we are given some concept of what for centuries remained the most famous sculpture of antiquity. The Knidian Venus was placed in a sanctuary in a small shrine surrounded by fruit trees and festoons of grapes. Her white and radiant body shone in contrast to the surrounding verdure.

    As revealed in the writings of one Greek writer of late antiquity, there was no pretense to aesthetic detachment. He spoke of her as if she were a living woman of overwhelming beauty. One of his compatriots in a visit to the shrine was so overcome with excitement that he leaped upon the pedestal and threw his arms around her neck. Later, in return for a small gratuity, the sacristan unlocked the rear door of the shrine to allow the visitors equal appreciation of the goddess' derrière. The idea of merging eroticism with spirituality or religious veneration may seem shocking to many... but we should not forget that the link between physical and spiritual longing has long been a source of literature from the Biblical Song of Songs.

    Perhaps the most innovative aspect of the Knidian Venus... beyond the artist's audacity in representing the goddess fully nude... was the natural or "un-posed" aspect of the figure. The goddess is simply captured in a fleeting moment as she has removed her robes and prepares to step forth into her bath. Sir Kenneth Clark notes, however, that the unvarnished eroticism and sensuality of the figure is still, in contrast to the Mohenjo Daro dancer, modified by the Greek sense of decorum so that the gesture of her hand, which in Eastern religions indicates the source of her powers, in the Knidian, modestly conceals it.



    Praxiteles' invention of the female nude was rapidly followed by a wealth of sculpture of the female nude... to such an extent that some have argued that nearly every motif of the female nude was established within a short period of time following the innovations of Praxiteles.

    ***************
    Beware of the man with just one book. -Ovid
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    Clinging to Douvres Rocks Gilliatt Gurgle's Avatar
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    The attention to detail is amazing, such as the sandal straps across the feet, the postion of the hand, fingers, not to mention the fingernails in your last image. I'm curious to know if the finger tips actually touch the leg?

    I recalled the many frescoes, mosaics and sculptures discovered at Pompeii, many of which are now housed in the Museo Archiologico Nazionale di Napoli. Among the many pieces of art salvaged from the ruins, include variations on the nude “The Three Graces”. Here are two fresco examples:







    A mosaic:




    While searching the Pompeii examples, I discovered this Greek example in sculpture:




    It appears that the “The Three Graces” have served as a popular subject among painters and sculptors. A nineteenth century example by Antonio Canova :



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    Artist and Bibliophile stlukesguild's Avatar
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    Yes... the Three Graces is to come. Canova's work has long been praised as having portrayed the three finest asses in the history of art.







    Personally, I feel that the Neo-Classicists are too perfect... to the point that the life is polished out of the work. Using the Platonic analogy, they've lost any hint of Venus Naturalis. I find far more of this spark of life in something like the small terra-cotta figures of Clodion:







    Beware of the man with just one book. -Ovid
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    stlukes, your posts about art are always very interesting and enlightening. Thank you for posting.

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    Clinging to Douvres Rocks Gilliatt Gurgle's Avatar
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    Wow...I'm going to take a cold shower.
    Speaking of art, the plan is to head out to the Kimbell today and see Titian's 'La Bella,' Woman in a Blue Dress, before she departs.

    https://www.kimbellart.org/Exhibitio...ls.aspx?eid=76

    After that we will swing by the Amon Carter. If I run into any nudes, I'll be sure to let the Forums know.

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    Artist and Bibliophile stlukesguild's Avatar
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    Continuing on our way with the development of the Venus or the female nude in art, let us explore some of the developments that occurred rapidly in the wake of Praxiteles' "Knidian Venus".

    Perhaps the first major variation on Praxiteles' Knidian Venus was the so-called Venus de Medici...



    At first glance there is but the slightest difference between the Knidian Venus and the Venus de Medici. Beyond inverting the pose of Praxiteles' figure, the latter Venus assumes a more modest attitude... now covering her breasts from view as well. The pose became known as the Venus Pudica or Venus of Modesty. Yet there is a certain irony to this term. Where Praxiteles' figure is completely natural... un-selfconscious... unaware of an audience as she undresses and prepares for her bath...



    ... the Venus Pudica is clearly self-conscious... embarrassed as she attempts to cover herself from the viewer. As such, she becomes the model for all the images of the nude who are clearly posed and aware of an audience. It is not surprising that examples of the more "modest" Venus Pudica survived into the Renaissance than those of Praxiteles figure.

    It should be noted that the Knidian Venus was not the sole Venus created by Praxiteles. He created a second Venus for the Thespians, and in the process brilliantly resolved two problems facing the sculptor of the nude. First there was the issue of propriety. The pose of the Knidian Venus was simply far too risque for the majority of the Greeks. Secondly there was the formal issue of resting the mass and weight of the torso upon spindly, tapering supports. Praxiteles solved both of these "problems" in one fell swoop by creating a nude figure whose legs were wrapped in draperies allowing the sculptor to dispense with the use of the vase and robe (as in the Knidian Venus) or other such elements as a needed secondary support, and allow for a free-standing figure. The torso rested firmly upon the draped legs as if upon a pedestal.



    Once again we are left only with Roman copies to base our opinions. We do have, however, one splendid Greek variation upon the concept, that of the well-known Venus de Milo.





    For all the clarity of form and classical simplicity of the Venus de Milo, the manner in which her body twists in space in an almost Baroque manner leads us into into the Greek Hellenistic period.

    It is during the Hellenistic period that the female nude is finally given free reign. It is here that we will first confront an array of variations upon the female nude that by comparison appear not only unabashed... but even audacious.

    One of the most influential variations upon the nude comes from the Greek colony (and later Roman city) Cyrene (present day Shahhat) in Libya on the coast of the Mediterranean... the so-called Cyrene Venus:







    The Cyrene Venus stands with arms raised, wringing the sea-water out of her hair as she steps forth from the foam. For the first time we are presented with the unobstructed image of the female body. This pose... which resulted in the added curve as the back arched and the breasts were thrust forward toward the male viewer... will be the source of endless images of the female bather... from French academics...



    ... through artists such as Degas, who eliminated the classical references, recognizing that every woman rising from her bath or washing her hair was Venus...



    ... and on through the painted and photographic paintings of the last century...



    Beware of the man with just one book. -Ovid
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    Artist and Bibliophile stlukesguild's Avatar
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    Returning once more to our exploration of the Nude as an exploration of ideal form, we have a few last examples of real importance before moving on from the Greeks.

    The first of these is the Venus Kallipygos, literally the "Venus of the Beautiful Buttocks"...



    The sculpture is a later Roman copy of a Greek Hellenistic sculpture... possibly in bronze. The statue was identified as Venus and associated with a temple to Aphrodite Kallipygos at Syracuse, discussed by Athenaeus in his Deipnosophists. The sculpture without a head was discovered during the Renaissance. It underwent restoration in the 16th century and the restored head was made to look over the shoulder, drawing further attention to the statue's bare buttocks and thereby contributing to its popularity. This pose draws further attention to the naked buttocks, and gives the figure a distinctly erotic aspect. The decision of the restorer was not without precedent.

    The restoration recalls a story recorded in Athenaeus' Deipnosophists of two girls in Syracuse who were trying to decide which of them had the more shapely buttocks:

    "The people of those days were so attached to their sensual pleasures that they even went so far as to dedicate a temple to Aphrodite of the Beautiful Buttocks, for the following reason. Once upon a time a farmer had two beautiful daughters. One day these girls, getting into a dispute as to which one had a more beautiful backside, went out onto the public street. And by chance a young man was passing by, the son of a rich old man. They showed themselves to him, and when he saw them he voted in favor of the older girl. And in fact, falling in love with her, when he got back to town, he took to his bed and told his younger brother everything that had happened. And the younger brother also went to the country and saw the girls, and he fell in love with the other daughter. And so when the boys' father tried to get them to marry someone of the upper classes, he couldn't persuade his sons, and so he brought the girls in from the country, with their father's permission, and married them to his sons. And so these girls were called fair-buttocked by the citizens, as Cercidas of Megalopolis says in his Iambic Verses: "There was a pair of beautiful-buttocked girls in Syracuse." And so these girls, when they got wealthy and famous, founded a temple of Aphrodite and called the goddess the Fair-buttocked, as Archelaus of Chersonesus tells us in his Iambic Verses."

    Where the Venus de Medici and the Cyrene Venus both convey an attitude of posing for the viewer, the Venus Kallipygos definitely presents the notion of the female body as an object of visual delectation. Indeed, it is not even the whole body that is offered up for the viewer's appreciation, but rather a focus upon the buttocks. prior to the pin-up photographs of the 20th century it would be difficult to think of a nude female figure so obviously presented with a focus upon a single sexual aspect of her anatomy... even among the most unabashed works of Titian, Rubens, Courbet, and Renoir.

    The next major Venus we shall explore is the so-called "Kneeling-" or "Crouching Venus". Again, this work is of the Hellenistic period but known only through Roman copies...



    There are numerous variation upon this subject. The most common portrays Venus alone. Thought to have been surprised at her bath she turns her head toward the intruder/viewer while twisting away and attempting to cover her breast with her arm.



    In other variations, Venus is interrupted by an infant Cupid...



    ...or driven to distraction by a sex-starved satyr...



    The pose became one of the most influential in the history of art...


    -Renaissance Drawing


    -Peter Paul Rubens


    -Peter Paul Rubens


    -Edgar Degas

    Part of the impact of this pose was that it presented, perhaps for the first time, the notion of the figure/sculpture in the round. Whereas one could certainly appreciate the Knidian Venus from all sides (as the tale of the sacristans revelation of her beautiful backside for a small fee suggests) in this, and in all the other sculpture we have explored, there is an ideal view from which the figure is seen in its best light. With the Crouching Venus there is no such best point of view. Rather, we are expected to circle the sculpture viewing it from multiple sides.

    Several variations of the "Crouching Venus" show her tying her sandal. Another sculpture of a standing figure of Venus deals with the same theme...



    As is common during the Hellenistic period, this sculpture conveys an increased sense of action and even suggested narrative. This is even more true of the final figure we will look at in this installment.

    Whereas the horny satyr drives Venus to distraction in some variations of the "Crouching Venus", she is more than able to handle herself in the witty sculptural group known as Venus Hitting the Satyr (Pan) with her Sandal.





    This late Hellenistic work presents an implied narrative suggestive of a tale out of Ovid as imagined in a Mozartian opera. The sex-starved Pan grabs at the arm with which Venus attempts to cover the source of her power over Pan... and men in general. With her free hand she raises a sandal prepared to slap the impudent suitor, while Cupid mocks him by grabbing on to his horns. There is little doubt Venus means business... and her knowing smile suggests that while Pan will surely not gain the object of his affection, she is both bemused... and perhaps even flattered by his attentions.

    This work was surely in the back of the minds of many Rococo artists when painting and sculpting similar scenes of unrequited love... and sure Mallarme must have had this work in mind while writing his famed, Prélude à l'après-midi d'un faune.
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    Clinging to Douvres Rocks Gilliatt Gurgle's Avatar
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    While at the Kimbell to see the visiting Titian this past Sunday, I managed to track down a nude.
    Here's another example of the crouching Aphrodite, or what's left of her, similar to some of the examples you identified above.






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    I hope that you don’t mind if I respnd to your post here.

    My aversion to the term "self-expression" is multi-fold. First of all we have the notions of the Romantics... and more so their less talented heirs such as the Beats. Romanticism pushed forth the notion that the artist had a single true poetic "voice". Shakespeare has no voice. There is no single character in his plays whom we can say with any certainty is closest to the author himself. We cannot say which of the heteronyms is truly Pessoa. Picasso and Stravinsky change like chameleons. Many Romantics would argue that such an approach to art is false.

    Hm…..I look at self-expression in a bigger picture. Not everybody is a painter or composer. Not everybody can sculpt or make art photography. We express who we are by the way we dress, decorate a house or a table. We express ourselves the way we dance. Art is one of the way of self-expression. Those who write, compose or paint are not better than those who spent their life…….designing a rocket or making chocolate. Creativity has no barriers.

    Freudian theory took the idea of self-expression further. It was assumed that art commonly involves the subconscious and subliminal which properly analyzed might reveal much about the individual. The problem here is that it is often impossible to discern what aspects of a work of art were intentional ... where the artist was fully aware of the possible interpretations... and what aspects of the work of art were indeed the product of the subconscious... or even accident.
    Well, I have already expressed my opinion about Freud. As I said, I don’t take him seriously and I don’t even want to talk about his theory. There are psychologists or psychiatrists whom I respect very much and who refused Freud theory. For example, psychiatrists E. Berne or A. Bowen. Or one of my favorite psychologist, Maslov who spent his career studying creative people. But list is much longer than that. They were laughing out loud about his theory of sexual repression. BTW, I have seen Freud genogram and I have not been surprised.

    I understand your approach to art as an art teacher. It is not my way of looking at art. As I said earlier, my approach to working with art is influenced by my passion for psychology and healing. I view art as a right brain activity that involves feelings and insights and not a left one. Art helps to connect a right brain with a left one and many people have both hemispheres disconnected. Images also help to access our subconscious, providing a powerful tool of self awareness. There is much more than that but it is not a subject of our discussion. Finally, I don’t waste my time to look at art that evokes negative feelings and dense energy. Artists are free to paint what they want but it doesn’t mean that I would appreciate their self-expression. I go for beauty and uplifting feelings.
    I have also noticed that the more I look at paintings, the more I want to stop using words. Strange, indeed, as I was born to talk.

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    Artist and Bibliophile stlukesguild's Avatar
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    The Three Graces

    Let's continue our exploration of the evolution of the tradition of the female nude in Western art. Kenneth Clark suggests that the last great beautiful invention of the classical world in the art of the female nude, was the Three Graces, which Gilliatt Gurgle, which was briefly explored above. The image was probably rooted in several sources. First of all the motif allowed for the presentation of the female body front and back. The viewer was given the best view of both worlds. Kenneth Clark further suggests that the image of three women, arms interlaced, was almost inevitable... and quite probably derived from a row of dancers, arms intertwined, alternating front and back, as is still common in various Greek folk dances.

    What is especially intriguing of this motif is the fact that it survived from the classical world into the Renaissance and beyond... in spite of the fact that most of the images of the Three Graces are of the crudest bumbling craftsmanship. There are but a few fragmentary versions of the motif by Greco-Roman sculptors:





    The best sculptural versions we have from of this motif from the classical era are rather mediocre Roman copies:





    And there are any number of versions in sculptural relief:



    Clearly the motif was incredibly popular... and we must presume that there must have been at least one great sculptural "original" of real genius in spite of the relatively poor quality of what has survived. It would be difficult to otherwise justify the endless variations on this theme found among Roman ruins. We have several examples in Roman fresco paintings:



    ... on Roman coins:





    ...and on endless mosaics across the former Roman Empire:







    The motif of the Three Graces was undoubtedly one of the most influential in the revival of the female nude during the Renaissance... especially in the work of Botticelli...





    and Raphael...



    in spite of the fact that the motif of the Three Graces was little more than an idea by the time of the Renaissance... known, if at all... only in the form of the rudimentary images on coins or ancient cameos.

    continued...
    Beware of the man with just one book. -Ovid
    The man who doesn't read good books has no advantage over the man who can't read them.- Mark Twain
    My Blog: Midnight Thoughts on Art, Music, and Books:
    http://heironymus62.tumblr.com/

  15. #15
    Artist and Bibliophile stlukesguild's Avatar
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    The Three Graces

    From the rebirth of the Three Graces (and the female nude) during the Renaissance, the image of the three beautiful nude dancers... arms entwined... spread across the whole history of Western art:


    -Italian Renaissance coin


    -Lucas Cranach the Younger, German Mannerist


    -Hans von Aachen, German Mannerist


    -Peter Paul Rubens, Flemish Baroque


    -Workshop of Peter Paul Rubens, Flemish Baroque


    -Charles Andre van Loo, French Rococo


    -Jean-Baptiste Regnault, French Neo-Classical


    -James Pradier, French Neo-Classical


    -Antonio Canova, Italian/French Neo-Classical


    -Antonio Canova, Italian/French Neo-Classical


    Aristide Maillol, French 19th/20th century


    -Jozo Kljaković, Croatian 20th c.


    -Picasso, Spanish 20th c.


    -Janice Weissman, American 20th c.


    -John Currin, American 20th c.


    -Emil Schildt, Danish 20th c.


    -Leonard Nimoy, American 20th c. (Yes... THAT Leonard Nimoy. He's been a professional photographer for over 40 years)


    -Kehinde Wiley-American 20th c.
    Beware of the man with just one book. -Ovid
    The man who doesn't read good books has no advantage over the man who can't read them.- Mark Twain
    My Blog: Midnight Thoughts on Art, Music, and Books:
    http://heironymus62.tumblr.com/

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