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Thread: Why does a good God promote suffering?

  1. #226
    If God existed, it would change nothing.

  2. #227
    Maybe YesNo's Avatar
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    Quote Originally Posted by Darcy88 View Post
    Then there's the cosmological argument, which makes no sense to me, since if the universe needs a cause then why does God not also need a cause?
    I suspect if God were part of the universe (matter-energy within spacetime) then it would need a cause, but if it were not part of the universe then the idea of causality would not be meaningful since there wouldn't be any time, at least as we know it.

    Just a guess.

    I like to think that since the universe had a beginning it must be grounded in another dimension. One can call that God or whatever. Otherwise, one would have to say that the universe was created by Chance, which I would then call a God. But I think invoking Chance is even more absurd than acknowledging some grounding dimension.

    Since you quoted Hume, I doubt that he would have any higher confidence in Chance than I do. Here's a quote from Hume that G L Wilson told me about in a different thread: "...there be no such thing as Chance in the world...": http://18th.eserver.org/hume-enquiry.html#6 Of course Hume lived centuries ago. He didn't know about radioactivity or that the universe had an origin in the Big Bang.
    Last edited by YesNo; 09-01-2011 at 11:07 PM. Reason: grammar

  3. #228
    Registered User Darcy88's Avatar
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    Quote Originally Posted by YesNo View Post
    I suspect if God were part of the universe (matter-energy within spacetime) then it would need a cause, but if it were not part of the universe then the idea of causality would not be meaningful since there wouldn't be any time, at least as we know it.

    Just a guess.

    I like to think that since the universe had a beginning it must be grounded in another dimension. One can call that God or whatever. Otherwise, one would have to say that the universe was created by Chance, which I would then call a God. But I think invoking Chance is even more absurd than acknowledging some grounding dimension.

    Since you quoted Hume, I doubt that he would have any higher confidence in Chance than I do. Here's a quote from Hume that G L Wilson told me about in a different thread: "...there be no such thing as Chance in the world...": http://18th.eserver.org/hume-enquiry.html#6 Of course Hume lived centuries ago. He didn't know about radioactivity or that the universe had an origin in the Big Bang.
    I don't think invoking chance is absurd. Why should it be?

    This discussion provoked me to do some digging. Here's something I found:



    Cosmologists Paul Steinhardt and Neil Turok..... theorize that the cosmos was never compacted into a single point and did not spring forth in a violent instant. Instead, the universe as we know it is a small cross section of a much grander universe whose true magnitude is hidden in dimensions we cannot perceive. What we think of as the Big Bang, they contend, was the result of a collision between our three-dimensional world and another three-dimensional world less than the width of a proton away from ours—right next to us, and yet displaced in a way that renders it invisible. Moreover, they say the Big Bang is just the latest in a cycle of cosmic collisions stretching infinitely into the past and into the future. Each collision creates the universe anew. The 13.7-billion-year history of our cosmos is just a moment in this endless expanse of time.

    Now if you would please excuse me..... I'll be spending the next several hours gathering the scattered pieces of my blown mind.

  4. #229
    There is no longer any good a priori.

  5. #230
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    Quote Originally Posted by Darcy88 View Post
    I don't think invoking chance is absurd. Why should it be?

    This discussion provoked me to do some digging. Here's something I found:



    Cosmologists Paul Steinhardt and Neil Turok..... theorize that the cosmos was never compacted into a single point and did not spring forth in a violent instant. Instead, the universe as we know it is a small cross section of a much grander universe whose true magnitude is hidden in dimensions we cannot perceive. What we think of as the Big Bang, they contend, was the result of a collision between our three-dimensional world and another three-dimensional world less than the width of a proton away from ours—right next to us, and yet displaced in a way that renders it invisible. Moreover, they say the Big Bang is just the latest in a cycle of cosmic collisions stretching infinitely into the past and into the future. Each collision creates the universe anew. The 13.7-billion-year history of our cosmos is just a moment in this endless expanse of time.

    Now if you would please excuse me..... I'll be spending the next several hours gathering the scattered pieces of my blown mind.
    Interesting explanation of the big bang!

    I suspect there are other universes out there so why not have them collide? However, I wonder if entropy would wear this infinite machine down? If so, it would have worn down by now.

    The idea of colliding universes does illustrate that the idea of the universe having a beginning is an intolerable idea. Either come up with a cause, collisions in this case, or acknowledge some other dimension from which a choice was made to create it.

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    Whether or not one is a believer in a supreme being, and whether or not one is a Buddhist (a different thing entirely), either philosophically or religiously, one option is to strive to find enlightenment and thus escape suffering by embracing life as including pain. The beginning of this is understanding that pain and suffering are two very different things. If one is a believer, one can perhaps find that there is a God given grace in such an aspiration.

    Lest this seem Pollyannaish drivel, I don't believe it is necessarily something achievable, much less easily so. None of us is Buddha. But the idea is comforting. And perhaps, placed in a cosmology that allows for many earthly lives, it provides greater meaning and dimension.

  7. #232
    God suffers little in his little kingdom and is therefore not noble.

  8. #233
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    Quote Originally Posted by joelavine View Post
    Whether or not one is a believer in a supreme being, and whether or not one is a Buddhist (a different thing entirely), either philosophically or religiously, one option is to strive to find enlightenment and thus escape suffering by embracing life as including pain. The beginning of this is understanding that pain and suffering are two very different things. If one is a believer, one can perhaps find that there is a God given grace in such an aspiration.

    Lest this seem Pollyannaish drivel, I don't believe it is necessarily something achievable, much less easily so. None of us is Buddha. But the idea is comforting. And perhaps, placed in a cosmology that allows for many earthly lives, it provides greater meaning and dimension.
    If I understand the difference between pain and suffering, one can escape from suffering through enlightenment, but not pain. Right?

    I do think we go through many earthly lives simply because others seem to have experienced this and reported on it, although I do not recall any of my own.

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    Pain is inevitable, suffering is not. That's what I was told.

  10. #235
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    According to the Buddhist view, pain is a bodily response, and is part of gross suffering referred to in the 4 Noble Truths, of which the first is The Truth of Suffering.

    Suffering includes pain, but is more focused upon the existential suffering that we all experience through dissatisfaction, impermanence, not getting what we want, getting what we don't want, death etc.

    I have heard that upon realising a stable Emptiness, a practitioner is able to overcome bodily pain. This is a by-product though, as the aim is to strive for Enlightenment. Overcoming bodily pain is not an aim because there is pain relief in medicine etc.

    Quote Originally Posted by joelavine View Post
    Whether or not one is a believer in a supreme being, and whether or not one is a Buddhist (a different thing entirely), either philosophically or religiously, one option is to strive to find enlightenment and thus escape suffering by embracing life as including pain. The beginning of this is understanding that pain and suffering are two very different things. If one is a believer, one can perhaps find that there is a God given grace in such an aspiration.
    Are you suggesting that Buddhists believe in a creator God? In the Wheel of Life, there is a "God" realm, but no Creator God/ ultimate God. It is said that life and the universe are perpetual - never ending.

  11. #236
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    Quote Originally Posted by Paulclem View Post
    Are you suggesting that Buddhists believe in a creator God? In the Wheel of Life, there is a "God" realm, but no Creator God/ ultimate God. It is said that life and the universe are perpetual - never ending.
    How do Buddhists view the Big Bang? That would be a beginning of the universe, I would assume.

  12. #237
    Buddhists and Christians are both indifferent to suffering and both equally useless.

  13. #238
    TobeFrank Paulclem's Avatar
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    Quote Originally Posted by YesNo View Post
    How do Buddhists view the Big Bang? That would be a beginning of the universe, I would assume.
    I don't know of any specific reference to the Big Bang, just that life has been ongoing. for example it's said that beings have had countless lives. They refer to time in eons described as the amount of time it would take to wear down a 100 mile high lump of rock with one wipe of a piece of silk every 100 years.

    The Buddha did say that it wasn't very productive to spend time investigating the distant past, and that a person should focus upon their current condition. he used the analogy of someone shot by an arrow where you wouldn't take time to find out where the arrow had come from, and who shot it before you had dealt with the wound.

  14. #239
    Registered User Darcy88's Avatar
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    Paulclem... I tried hard to track down the passage/sutra where that position is put forth, the arrow one. Thanks for bringing it up. I am really only that familiar with Zen Buddhism and it indeed does seem in Zen that such philosophical speculation is considered unimportant if not wholly irrelevant next to the urgent and absorbing task of attaining enlightenment.
    Last edited by Darcy88; 09-05-2011 at 02:22 AM.

  15. #240
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    Quote Originally Posted by G L Wilson View Post
    Buddhists and Christians are both indifferent to suffering and both equally useless.


    4 Noble Truths:

    The truth of suffering
    The causes of suffering
    The cessation of suffering
    The path to the cessation of suffering

    http://en.wikipedia.org/wiki/Four_Noble_Truths

    One man's useless is another man's useful.

    Soundbites are a good way to communicate when you don't want much of a conversation.

    Quote Originally Posted by Darcy88 View Post
    wwwww
    I'm sorry - what does this mean?

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