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Thread: Is ideology the bane of intellectual sophistication in the US?

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    Is ideology the bane of intellectual sophistication in the US?

    Is ideology the bane of intellectual sophistication in the US?

    Marx is perhaps the first intellectual of great stature to coin the word “ideology” and to study its epistemological foundations. Marx makes it clear that ideology is an important aspect of all societies and especially for a society so dedicated to the cultivation of production and consumption as is capitalism.

    A brief examination of culture in the United States and one will find that ideology, as framed by Marx, is a fundamental aspect of many of its social institutions; especially evident in religion, politics, and economics.

    Ideology “is a systematically and socially biased body of thought”. It spans a broad spectrum of groups with their varying degree of bias and sophistication.

    Despite the broad spectrum encompassed by this category of thought and practice “all ideologies share an identifiable logical structure objectively dictated by their ideological character”. Each ideology has a moral, i.e. prescriptive, dimension. Each ideology attempts to shape society to fit its particular world view. “Ideology turns what is a fact for one group into an “ought” or “ideal” for others…Marx argues that since an ideology generalizes a narrow point of view beyond the limits of its validity, it is compelled by its very logic to ‘moralize’ and ‘preach’.”

    Ideology often becomes a hypocritical moral doctrine. Because it generalizes and remodels abstract ideas into an object, i.e. it objectifies, it reifies narrow abstract ideas beyond their true limits of validity it is compelled to propagandize and to “sell” its ideas. Ideology is constantly telling others how they should live.

    Ideology has a complex character. It is normative; what are its ideas and experiences it attempts to present them as inherent in human nature and from this it “deduces appropriate moral recommendations”. It is biased toward a specific group; it is against other social groups, it treats these other groups as mere means. It universalizes a narrow and limited view and “sells”, perhaps evangelizes (militant and crusading zeal) might be an appropriate expression, this view to others.

    An ideology can never adequately defend it self rationally because its assumptions have never been critically evaluated nor explicitly formulated. It is often rabidly critical of rival views. “Consequently it never states its first principles, or makes a perfunctory case for them, keeps reiterating and reformulating them, elaborates on them in the name of critically examining them, and so on.”

    I think that ideology is the bane of American culture; it is solidly entrenched because ideology fits well within our religious, democratic, and economic heritage. The only antidote for this virus is a population well educated in the sophisticated thinking discipline and moral character traits of CT (Critical Thinking).

    Do you think that CT might be my ideology? Can a teeny-tiny small group of individuals in a nation of 350 million form an ideology?


    Quotes from Marx’s Theory of Ideology by Bhikhu Parekh

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    Registered User UFO420's Avatar
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    I suppose that if there were an ideology which said that there are social groups whose ideologies may oppose itself, that these ideologies should be resisted when they directly threaten others, and that the ideas that make up those ideologies are indeed inherent in nature, yet primarily in the individuals who follow such ideologies (which compels them to follow them in the first place), then maybe ideology wouldn't be so bad.
    Take down the government. They don't speak for us.

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    Registered User NikolaiI's Avatar
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    Intellectual sophistication is obviously your ideology.

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    Registered User Emil Miller's Avatar
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    I don't often visit this site but the above proposition regarding intellectual sophistication seemed to demand some critical thinking.
    There are an number of definitions of the word sophistication, one of which is: falsification by the use of sophistry; misleading by means of specious fallacies.
    The fault lines in human society, which are actually fundamental to its existence, were established millenia before Marx, or indeed any other philosopher, was born. Human society has always sought to promote cultivation and consumption both prior to and during capitalism.
    It is, surely, unwise to engage in a " brief examination" of anything if one wishes to discuss it in depth, and why should the proposition be confined to American culture?
    As for Critical Thinking, it is rooted in human nature. If that were not the case, humans would not have progressed as far as they have.
    "Can a teeny-tiny group of individuals in a nation of 350 million form an idealogy?"
    The answer is: not in any meaningful sense, as long as their partial view of the world is at variance with everyone elses.
    Last edited by Emil Miller; 06-16-2009 at 07:06 AM.

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    Brian

    I see no evidence that CT (Critical Thinking) is rooted in human nature. My view ofCT might best be expressed by this web site and this 'essay'.

    Bertrand Russell on Critical Thinking


    ABSTRACT: The ideal of critical thinking is a central one in Russell's philosophy, though this is not yet generally recognized in the literature on critical thinking. For Russell, the ideal is embedded in the fabric of philosophy, science, liberalism and rationality, and this paper reconstructs Russell's account, which is scattered throughout numerous papers and books. It appears that he has developed a rich conception, involving a complex set of skills, dispositions and attitudes, which together delineate a virtue which has both intellectual and moral aspects. It is a view which is rooted in Russell's epistemological conviction that knowledge is difficult but not impossible to attain, and in his ethical conviction that freedom and independence in inquiry are vital. Russell's account anticipates many of the insights to be found in the recent critical thinking literature, and his views on critical thinking are of enormous importance in understanding the nature of educational aims. Moreover, it is argued that Russell manages to avoid many of the objections which have been raised against recent accounts. With respect to impartiality, thinking for oneself, the importance of feelings and relational skills, the connection with action, and the problem of generalizability, Russell shows a deep understanding of problems and issues which have been at the forefront of recent debate. http://www.bu.edu/wcp/Papers/Educ/EducHare.htm

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    CT is an acronym for Critical Thinking. Everybody considers themselves to be a critical thinker. That is why we need to differentiate among different levels of critical thinking.

    Most people fall in the category that I call Reagan thinkers—trust but verify. Then there are those who have taken the basic college course taught by the philosophy dept that I call Logic 101. This is a credit course that teaches the basic principles of reasoning. Of course, a person need not take the college course and can learn the matter on their own effort, but I suspect few do that.

    The third level I call CT (Critical Thinking). CT includes the knowledge of Logic 101 and also the knowledge that focuses upon the intellectual character and attitude of critical thinking. It includes knowledge regarding the ego and social centric forces that impede rational thinking.

    Most decisions we have to make are judgment calls. A judgment call is made when we must make a decision when there is no “true” or “false” answers. When we make a judgment call our decision is bad, good, or better.

    Many factors are involved: there are the available facts, assumptions, skills, knowledge, and especially personal experience and attitude. I think that the two most important elements in the mix are personal experience and attitude.

    When we study math we learn how to use various algorithms to facilitate our skill in dealing with quantities. If we never studied math we could deal with quantity on a primary level but our quantifying ability would be minimal. Likewise with making judgments; if we study the art and science of good judgment we can make better decisions and if we never study the art and science of judgment our decision ability will remain minimal.

    I am convinced that a fundamental problem we have in this country (USA) is that our citizens have never learned the art and science of good judgment. Before the recent introduction of CT into our schools and colleges our young people have been taught primarily what to think and not how to think. All of us graduated with insufficient comprehension of the knowledge, skills, and attitude necessary for the formulation of good judgment. The result of this inability to make good judgment is evident and is dangerous.

    I am primarily interested in the judgment that adults exercise in regard to public issues. Of course, any improvement in judgment generally will affect both personal and community matters.

    To put the matter into a nut shell:
    1. Normal men and women can significantly improve their ability to make judgments.
    2. CT is the domain of knowledge that delineates the knowledge, skills, and intellectual character demanded for good judgment.
    3. CT has been introduced into our schools and colleges slowly in the last two or three decades.
    4. Few of today’s adults were ever taught CT.
    5. I suspect that at least another two generations will pass before our society reaps significant rewards resulting from teaching CT to our children.
    6. Can our democracy survive that long?
    7. I think that every effort must be made to convince today’s adults that they need to study and learn CT on their own. I am not suggesting that adults find a teacher but I am suggesting that adults become self-actualizing learners.
    8. I am convinced that learning the art and science of Critical Thinking is an important step toward becoming a better citizen in today’s democratic society.

    -----------------

    We were born smart enough but we weren’t born intellectually sophisticated enough to handle this high tech world we have invented.

    What is the difference between “being smart” and “being sophisticated”? I would say that we can use the handyman and his tool box as a good analogy for comprehending this difference. The number and quality of the instruments in a handyman’s tool box is a measure of his smartness and his experience using those tools is a measure of his sophistication.

    If a handyman has only a hammer then every job is a job that will get hammered on. If that handyman has a great tool box but has experience only with a hammer then that handyman will look for things that can be hammered into place.

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