Dante Alighieri/ Paridiso, Canto II

[quasimodo1]

Paradiso Canto 2
Paradiso: Canto II


O Ye, who in some pretty little boat,
Eager to listen, have been following
Behind my ship, that singing sails along,

Turn back to look again upon your shores;
Do not put out to sea, lest peradventure,
In losing me, you might yourselves be lost.

The sea I sail has never yet been passed;
Minerva breathes, and pilots me Apollo,
And Muses nine point out to me the Bears.

Ye other few who have the neck uplifted
Betimes to th' bread of Angels upon which
One liveth here and grows not sated by it,

Well may you launch upon the deep salt-sea
Your vessel, keeping still my wake before you
Upon the water that grows smooth again.

Those glorious ones who unto Colchos passed
Were not so wonder-struck as you shall be,
When Jason they beheld a ploughman made!

The con-created and perpetual thirst
For the realm deiform did bear us on,
As swift almost as ye the heavens behold.

Upward gazed Beatrice, and I at her;
And in such space perchance as strikes a bolt
And flies, and from the notch unlocks itself,

Arrived I saw me where a wondrous thing
Drew to itself my sight; and therefore she
From whom no care of mine could be concealed,

Towards me turning, blithe as beautiful,
Said unto me: "Fix gratefully thy mind
On God, who unto the first star has brought us."

It seemed to me a cloud encompassed us,
Luminous, dense, consolidate and bright
As adamant on which the sun is striking.

Into itself did the eternal pearl
Receive us, even as water doth receive
A ray of light, remaining still unbroken.

If I was body, (and we here conceive not
How one dimension tolerates another,
Which needs must be if body enter body,)

More the desire should be enkindled in us
That essence to behold, wherein is seen
How God and our own nature were united.

There will be seen what we receive by faith,
Not demonstrated, but self-evident
In guise of the first truth that man believes.

I made reply: "Madonna, as devoutly
As most I can do I give thanks to Him
Who has removed me from the mortal world.

But tell me what the dusky spots may be
Upon this body, which below on earth
Make people tell that fabulous tale of Cain?"

Somewhat she smiled; and then, "If the opinion
Of mortals be erroneous," she said,
"Where'er the key of sense doth not unlock,

Certes, the shafts of wonder should not pierce thee
Now, forasmuch as, following the senses,
Thou seest that the reason has short wings.

But tell me what thou think'st of it thyself."
And I: "What seems to us up here diverse,
Is caused, I think, by bodies rare and dense."

And she: "Right truly shalt thou see immersed
In error thy belief, if well thou hearest
The argument that I shall make against it.

Lights many the eighth sphere displays to you
Which in their quality and quantity
May noted be of aspects different.

If this were caused by rare and dense alone,
One only virtue would there be in all
Or more or less diffused, or equally.

Virtues diverse must be perforce the fruits
Of formal principles; and these, save one,
Of course would by thy reasoning be destroyed.

Besides, if rarity were of this dimness
The cause thou askest, either through and through
This planet thus attenuate were of matter,

Or else, as in a body is apportioned
The fat and lean, so in like manner this
Would in its volume interchange the leaves.

Were it the former, in the sun's eclipse
It would be manifest by the shining through
Of light, as through aught tenuous interfused.

This is not so; hence we must scan the other,
And if it chance the other I demolish,
Then falsified will thy opinion be.

But if this rarity go not through and through,
There needs must be a limit, beyond which
Its contrary prevents the further passing,

And thence the foreign radiance is reflected,
Even as a colour cometh back from glass,
The which behind itself concealeth lead.

Now thou wilt say the sunbeam shows itself
More dimly there than in the other parts,
By being there reflected farther back.

From this reply experiment will free thee
If e'er thou try it, which is wont to be
The fountain to the rivers of your arts.

Three mirrors shalt thou take, and two remove
Alike from thee, the other more remote
Between the former two shall meet thine eyes.

Turned towards these, cause that behind thy back
Be placed a light, illuming the three mirrors
And coming back to thee by all reflected.

Though in its quantity be not so ample
The image most remote, there shalt thou see
How it perforce is equally resplendent.

Now, as beneath the touches of warm rays
Naked the subject of the snow remains
Both of its former colour and its cold,

Thee thus remaining in thy intellect,
Will I inform with such a living light,
That it shall tremble in its aspect to thee.

Within the heaven of the divine repose
Revolves a body, in whose virtue lies
The being of whatever it contains.

The following heaven, that has so many eyes,
Divides this being by essences diverse,
Distinguished from it, and by it contained.

The other spheres, by various differences,
All the distinctions which they have within them
Dispose unto their ends and their effects.

Thus do these organs of the world proceed,
As thou perceivest now, from grade to grade;
Since from above they take, and act beneath.

Observe me well, how through this place I come
Unto the truth thou wishest, that hereafter
Thou mayst alone know how to keep the ford

The power and motion of the holy spheres,
As from the artisan the hammer's craft,
Forth from the blessed motors must proceed.

The heaven, which lights so manifold make fair,
From the Intelligence profound, which turns it,
The image takes, and makes of it a seal.

And even as the soul within your dust
Through members different and accommodated
To faculties diverse expands itself,

So likewise this Intelligence diffuses
Its virtue multiplied among the stars.
Itself revolving on its unity.

Virtue diverse doth a diverse alloyage
Make with the precious body that it quickens,
In which, as life in you, it is combined.

From the glad nature whence it is derived,
The mingled virtue through the body shines,
Even as gladness through the living pupil.

From this proceeds whate'er from light to light
Appeareth different, not from dense and rare:
This is the formal principle that produces,

According to its goodness, dark and bright."

[quasimodo1]

Paradiso Canto 1

Paradiso: Canto I


The glory of Him who moveth everything
Doth penetrate the universe, and shine
In one part more and in another less.

Within that heaven which most his light receives
Was I, and things beheld which to repeat
Nor knows, nor can, who from above descends;

Because in drawing near to its desire
Our intellect ingulphs itself so far,
That after it the memory cannot go.

Truly whatever of the holy realm
I had the power to treasure in my mind
Shall now become the subject of my song.

O good Apollo, for this last emprise
Make of me such a vessel of thy power
As giving the beloved laurel asks!

One summit of Parnassus hitherto
Has been enough for me, but now with both
I needs must enter the arena left.

Enter into my bosom, thou, and breathe
As at the time when Marsyas thou didst draw
Out of the scabbard of those limbs of his.

O power divine, lend'st thou thyself to me
So that the shadow of the blessed realm
Stamped in my brain I can make manifest,

Thou'lt see me come unto thy darling tree,
And crown myself thereafter with those leaves
Of which the theme and thou shall make me worthy.

So seldom, Father, do we gather them
For triumph or of Caesar or of Poet,
(The fault and shame of human inclinations,)

That the Peneian foliage should bring forth
Joy to the joyous Delphic deity,
When any one it makes to thirst for it.

A little spark is followed by great flame;
Perchance with better voices after me
Shall prayer be made that Cyrrha may respond!

To mortal men by passages diverse
Uprises the world's lamp; but by that one
Which circles four uniteth with three crosses,

With better course and with a better star
Conjoined it issues, and the mundane wax
Tempers and stamps more after its own fashion.

Almost that passage had made morning there
And evening here, and there was wholly white
That hemisphere, and black the other part,

When Beatrice towards the left-hand side
I saw turned round, and gazing at the sun;
Never did eagle fasten so upon it!

And even as a second ray is wont
To issue from the first and reascend,
Like to a pilgrim who would fain return,

Thus of her action, through the eyes infused
In my imagination, mine I made,
And sunward fixed mine eyes beyond our wont.

There much is lawful which is here unlawful
Unto our powers, by virtue of the place
Made for the human species as its own.

Not long I bore it, nor so little while
But I beheld it sparkle round about
Like iron that comes molten from the fire;

And suddenly it seemed that day to day
Was added, as if He who has the power
Had with another sun the heaven adorned.

With eyes upon the everlasting wheels
Stood Beatrice all intent, and I, on her
Fixing my vision from above removed,

Such at her aspect inwardly became
As Glaucus, tasting of the herb that made him
Peer of the other gods beneath the sea.

To represent transhumanise in words
Impossible were; the example, then, suffice
Him for whom Grace the experience reserves.

If I was merely what of me thou newly
Createdst, Love who governest the heaven,
Thou knowest, who didst lift me with thy light!

When now the wheel, which thou dost make eternal
Desiring thee, made me attentive to it
By harmony thou dost modulate and measure,

Then seemed to me so much of heaven enkindled
By the sun's flame, that neither rain nor river
E'er made a lake so widely spread abroad.

The newness of the sound and the great light
Kindled in me a longing for their cause,
Never before with such acuteness felt;

Whence she, who saw me as I saw myself,
To quiet in me my perturbed mind,
Opened her mouth, ere I did mine to ask,

And she began: "Thou makest thyself so dull
With false imagining, that thou seest not
What thou wouldst see if thou hadst shaken it off.

Thou art not upon earth, as thou believest;
But lightning, fleeing its appropriate site,
Ne'er ran as thou, who thitherward returnest."

If of my former doubt I was divested
By these brief little words more smiled than spoken,
I in a new one was the more ensnared;

And said: "Already did I rest content
From great amazement; but am now amazed
In what way I transcend these bodies light."

Whereupon she, after a pitying sigh,
Her eyes directed tow'rds me with that look
A mother casts on a delirious child;

And she began: "All things whate'er they be
Have order among themselves, and this is form,
That makes the universe resemble God.

Here do the higher creatures see the footprints
Of the Eternal Power, which is the end
Whereto is made the law already mentioned.

In the order that I speak of are inclined
All natures, by their destinies diverse,
More or less near unto their origin;

Hence they move onward unto ports diverse
O'er the great sea of being; and each one
With instinct given it which bears it on.

This bears away the fire towards the moon;
This is in mortal hearts the motive power
This binds together and unites the earth.

Nor only the created things that are
Without intelligence this bow shoots forth,
But those that have both intellect and love.

The Providence that regulates all this
Makes with its light the heaven forever quiet,
Wherein that turns which has the greatest haste.

And thither now, as to a site decreed,
Bears us away the virtue of that cord
Which aims its arrows at a joyous mark.

True is it, that as oftentimes the form
Accords not with the intention of the art,
Because in answering is matter deaf,

So likewise from this course doth deviate
Sometimes the creature, who the power possesses,
Though thus impelled, to swerve some other way,

(In the same wise as one may see the fire
Fall from a cloud,) if the first impetus
Earthward is wrested by some false delight.

Thou shouldst not wonder more, if well I judge,
At thine ascent, than at a rivulet
From some high mount descending to the lowland.

Marvel it would be in thee, if deprived
Of hindrance, thou wert seated down below,
As if on earth the living fire were quiet."

Thereat she heavenward turned again her face.

[PrinceMyshkin]

Many thanks for the note you sent. I tried to reply but there is some sort of restriction. Since you can however write to me if you send me your email address I'll write you that way & you'll have mine as well.